Questions and Answers of the Xuxuzi of Facing Doubts

Face doubts's son Xu Xu Q & A article

Or it could be said: The nature of life is not uniform, the appearance and temperament of newborns everywhere are difficult to draw, and the principles of good fortune are available? And Xuxuzi said: mortals are born with light and clean qi, virtuous and noble. Those who are born with filthy qi are Yu Lu. There are those who come from heaven, there are those who come from the earth, there are those who come from the graveyard, those who come from the mountains and rivers of the book, the ones who come from the stars in the morning, the ones who come from the elves, and the ones who come from self-cultivation. There are those who come from the gods, there are those who reincarnated from the six animal chakras, those who are reincarnated with the touch of all qi, those who are pregnant before the qi, and those who are worthy of life. Therefore, Huaxu walked on the path of an adult, and was born Fuxi, Nuwa felt the Yaoguang and was born through the sayings, held the big rainbow and gave birth to Shun, and the daughter of E's spring swallows gave birth to a contract, and Xiu had seen the hole and the meteor was born in summer. Yu and her husband were born in Shangtang when they saw the white air running through the moon, Da Ren dreamed of being an elder man and born the King of Literature, Yan Wei felt the black emperor and gave birth to Confucius, Liu Yu felt the red dragon and gave birth to the Han ancestor. Sense of Taiwan star, Zhang Liang's sense of Fox star, Fan Kui's sense of Wolf star, Lao Tzu's sense of Mars, if these are all sages who were born by the signs of heaven.

Said: Who is the master of life? Xu Xuzi said. There is no distinction between noble and low, each with a star in the sky, but its beauty and evil are very different, and the invisibility is different: so Yun Lang official should be listed, refers to the slightest of the stars, its noble list is in the broken, there are inner walls and outer walls. Minute. However, each lodging has a difference between a bright arch and a dark arch, and each has its own fixed place. It can be seen that the preciousness of people is here. Their appearance and temperament are based on the mountains and rivers. According to the different waters and soils of Kyushu, the people's growth and anger are also great. Qingzhou has a slow qi and a slow voice. Jing Yang is light-hearted and his voice is anxious. Liangzhou has courage and strong voice. Chongyu, his qi is calm, his voice is short. Yong Yi, whose spirit is strong and vigorous,-someone has a heavy voice. Xuzhou is full of vigor and fierceness, and its voice is male. Said, a state is also different according to the place of origin. The holy soil is brave, and the weak soil is cowardly. The people of warm soil are small, the people who breathe the earth are shining, the people who consume the soil and the ghosts, and the mortals who take off the rustic breath will be sent. Therefore, those who are strong in the south and those who are in the south in the north are both responsible. The southern people are mainly based on the forehead, and the northern people are mainly based on the land. In this phase method, it is also suitable for the new land.

Said: Every sage is as rare as the inferior, what is the reason? Xuxuzi said: Heaven and earth clock; build geometry? There are not many sages and talents. Shu Yuanyan and Wu are produced in the mountains, which are rare and strange. The wood of Langlang and the iron of my own are rare. The view is like Nan ellipses, lemons, pine, cypress, berries, and willows. It is often swollen and curled, and it is hoped for Zhenhan. Wild leather blossoms, full of mountains and rivers, purple stubble red water chestnut, unexpectedly rare. The rich, the poor, the poor and the wise and longevity are all in it, but God commands and knows everything.

Or say: Mai Yun, there is no phase in the heart, and the heart is born with each other. There is no heart, and the heart disappears when there is phase. This must be caused by good and evil. How do you think? Xuxuzi said: First look at the complexion and then paint the mole: For good examination? Since the sky itches the 13 parts below, and the Yin Hao Lei Tang all have yellow energy and vitality. And there are insidious lines, which are as thin as silk, and the qi turtle is clear and not muddy. Where can you see it? It will be broken according to its severity. The cyan Panlong Palace is sinister. And it is advisable to consider it, and look at it with expression, otherwise it will be the same after the pain.

Said: Do evil research and see from the 鲺?, Xu Xuzi said: You can try to figure out the ten great heavenly laws. Those who have committed the five-strength sex will be pale. Offending gold is green, wood is too dark, water is too red, soil is yellow, soil is stagnating gas. Now in the Tianting Luo Gang Wen also. As for the redness at the moment, the anger is sent out from the hall of tears, and then goes to the sky, ranging from three years to five or eight years, but this is all because of the good of the heart and the evil. The phase has changed? Xu Xuzi said: The phase has changed, the heart's phase changes, and the phase changes from it. For example, if the body handle generally points to the east, the spring guide, and Xia Xin still fights the handle. The same is still in spring and summer. Guiguzi's words: There is a mind without phase, follow one another, produce a twist, there is phase without a heart, and one phase follows the heart. The practitioners of this kind of magic are poorly understood, and there is still a secret decree of true blindness.

Said: What is the pretense of a secret wish? Xu Luzi said: There is a heart and a relationship, and the relationship does not follow. There is no heart and no phase, and phase does not die. This statement sincerely vents the secrets of the ancients. First, from what Guiguzi said, the rationale can be explained? Xuxuzi said: If the appearance of poverty, the person is a change of category, before the enlightenment is not to be good, and the merits are widespread, then the phase will become the form of wealth. This is the principle of having the mind without phase, and being born with the heart.

Said: What Mr. Guigu said is known, but what is the interpretation of Ziyan: Xu Pengzi said: Mortals, because they are poor and toil, know that they do evil heavily, suddenly wake up and do nothing. Repent and return to the good still suffer from its poverty. Either because the ancestor’s evil has not been exhausted, or because of self-evil, or because of heavy retribution, there are also misfortunes and blessings in the common word. Mortals enjoy good fortune and longevity, are ruthless in their minds, are willing to deceive, and are not arrogant. They are capricious and still enjoy their blessings, either because their ancestors’ virtues are not exhausted, or because their roots are too high, or because they are far-reaching. The descendants, and their sons also cut their salary and years, this is unintentional.

Or: The sages are all good, so why are demons and ills, violent and violent, and those who have nothing to eat and give out their wives and children. The ancient literary king was good at teaching Qiangli, and Xiyi Qi was extremely clean, but he starved to death. His wife is still caught fishing in Fanxi and meets late, He Ganluo is slaughtered so quickly for the help of his wife. Chi Youshan was in trouble with the army, and later became a thief in Dousu. He was extremely vicious and he had a long life. This reason was puzzled. Xuxuzi said: This principle of good fortune exists, and you can't stick to it. The sages are the essence of the heavens and the earth. They are not infinite, but there are no other things. If there is no poverty, life, evil, disaster, suffering, worry, old age and death It's Xiandao. It's not that the saints show the feelings of the world and the people. The name is crowned ancient and modern, and the virtue is matched with the world, so impressive and extremely powerful. Although the heaven and the earth are great, and the three lights are bright, the wisdom of sages is still inevitable. Therefore, there is the image of deficiency in the sky, the shape of sinking in the earth, the thin erosion of the moon and the moon, and the demon of anti-wisdom with the five stars. Yao has the worries of Dan and Zhu, Shun has the worries of arrogance, Tang has the words of shame, Wu has the remonstrance of knocking on the horse, Qi Xiang has the aim of being impoverished, Jin Wen has the name of not being a minister, and Yi has the narration of the king. Guan Zhong has the name of the same, so the clouds of the two rituals and seven luminaries cannot be diagnosed without loss to the sage of Yao, Shun, Tang and Wu, and cannot be blamed for slandering the sages of Huan Gong and Yi Guan; This is the case for horses, such as evil, their appearance must be strange, their shape must be different, or those who descend from the evil stars or those born of all qi are not always consistent. For example, those who die on the loyal and filial festival with a smile may not be seen in the disaster of swords, soldiers, and water. How can it be a fierce death? There are those who come from the stars and spirits, and the commonality is in Yangming, and the lunar event will be able to go generously on the big festival. Death, the history of the famous garden, is worthy of the eternity, the soul and charm of flying elves are alive, although death is still alive and can be combined beautifully.

Or, why are the dispositions of human beings different? Xuxuzi said: Mortal dispositions are rooted in mountains and rivers, and they are rooted in Yuanshen, and those who are clear are almost clear, those who are turbid are almost turbid, and those who are high are almost high. , The next one is almost next. Therefore, the good and the bad, the love and the hate, are different, the inherent inside must be outside, and the appearance can also be obtained and observed. It is said that people in the world are arrogant and eager to avoid being in a hurry, but it is not appropriate to govern the country, oneself, everything, and art. The arrogant person is persistent, strong and self-reliant, and is very unfit for the world. The rich are proud of the rich, the rich are proud of the common dear, the talents are proud of their talents, the poor are proud of their ambitions, and the inferior are proud of commonality. When an impatient encounters an offense, his face changes color and anger, and if the strong is in trouble, it means that I am strong and weak; there is always harm but no benefit. Mencius cloud holds his aspirations without violence, and his qi holding words are most suitable to be seen heavy, and the qi will cause the samādhi real fire. This fire starts from the bottom of the kidney, shining through the internal organs, dissipating the true qi, and then the face will be hot (or green). Or red or self), the head will hurt, the god will be dizzy, the breath will be confused, the eyes will be red; the eyes will be parked, the hands and feet will be cold, the spirit platform will be pushed, reason will be confused, and things will be confused. Avoid the young and the strong, followed by the old and the weak. Impatience is worse than arrogance. There are more failures and less success in these four, the more go and the less will be the disaster, the adult is the catastrophe, the villain is the minor disaster. Outside it hurts others, and inside it hurts yourself. The harm is great. Don't give up. Said, there is no way to quit? Xuxuzi said: cherish the principle of sacredness, realize the use of wisdom, and then gradually lose the four characters of arrogance and impatience. Forgiveness can be commanded for those who are in the middle class, modest and be commanded by the middle class, and patience can be commanded by those who are inferior. According to these three, they can cure heart disease, disease, greed, and disease. Cure demon diseases, diseases that can protect your family's life, and get rid of diseases that entangle the wrongs and evils. It is a miraculous medicine for real life; a good recipe for more. The magical method of reborning and transforming qi, changing bones and transforming shape, should be felt by the mortar and not to be seen hastily.

Or, the ancients are so wise and stupid. Are there differences in appearance? Xu Xuzi said: If you want to look like sages and heroes, all heavens do not take presumptions, and those who make mistakes have those who can be examined, so please record this book with respect. But in general, the wise appearance of the ancients must be more peculiar and weird, the bones must be long, the objects are more short and small, the sweetness and the latent are thin and the description must be magnificent; the spirit must be bright, so many talents can be more in vain, thin and thick, and short in shape. Therefore, the crowd of fools are still sly and humorous, and their lifespan is not strong. Those who have a little knowledge and ability are conscientious, and their divinity is not wisdom. Isn’t it just a person who is so popular as to hear it, is it that there are sages of the world, the sage of the world, and the royal road? Is it not the sage of the sage? The ancients Cang Qing wrote a book, and Hu Zeng was the Lingzhong of Yi Huji Jiasi. For the east, there is the way of the gods, and the holy head does not produce mankind in a hundred noon years. This arrangement of good fortune; therefore, it becomes the world. If it is based on the relationship, whoever gets it will be questioned. If you are an early son, it is naturally different from the ancients.

Or say: the elephant of the Ding Jia is ok, knowing it? Hush Xuzi said: You don’t need to say anything about it, but the eyebrows must be extremely high, and the ears must be extremely high; the rhinoceros must go up, the orchid platform must be arched, and the wheel garden is more gentle and unrestrained. The expression is high and high, the middle book is in charge, and Geng Jie is upright and upright in nature.

Said: Jinshi looks at the eyebrows, and puts people at the eyes, is it Yefeiye? Xuxuzi said: Inherent but good eyebrows and muddy eyes, it can be entered; God is more quiet, more powerful. There are so many beautiful and prosperous people, and all of them are different. They always enter the Wenchang emperor, saying: If I have the four characters in mind.

Or: a certain expensive to a first-grade, the sky is high and wide, and a certain person has a thick waist, a thick back and a thick waist, what does it mean for the governor? Xuxuzi said: a very noble person whispered Hong i, long eyebrows, strong eyebrows and phoenix eyes, serious manners, In addition, Tianzhong Tianyue is high and wide, and the arsenal is strong. The bones are from the position to the throne. They are like blessed and spirited, and the voice is strong and far-flung, but the same pace is also the main wealth, and the lifelong descendants are Changrong.

Or: a certain person is in the position of a prince, there is no such thing as a noble appearance, Xu Xuzi said: a certain is the prince of today, how can it be said in the future, the head is big and square, bone is better than meat, god is better than shape, face, hands and feet The length is long, the real wood is formed, although the power is not amazing, the truth hides the beautiful ears of tranquility.

Or: Mu'er turns the wheel and the porch is a fan, and a certain ear has a clear outline, but why is it a merchant? Xuxuzi said, the bitch is not expensive, the noble person is not in the ear, and the forehead is wide, the forehead is wide, and the eyes are like The lightning power is amazing, sitting like a rock and rising like a cloud, this person pretends to be a vassal, and a certain forehead collapses, zygomatic and low hands are muddy, but the star-seeking side is tender and skinny, so he is a merchant.

Or: a certain noble to third grade, a good appearance, several rises and falls, fortunately why there is no big reason? Xuxuzi said: The step is slightly unstable when the sun is dew, and he is banished, and there is no great reason for the dew of the sun and the god not. .

Or it can be said: Smart people get wise, the appearance, the price of receiving the best, how small is not too much, do not know the lack of appearance? Xuxuzi said: Phoenix does not command the Dan, and the unicorn does not watch the night. Dapeng is not as good as the sound of the Honglu, and the giant family is not as good as the rush of the giant. Master Gu Yun didn't see him personally, so why is it like this?

Or: It’s not good for a certain image to grow up, so why is it a Jinshi? Xu Xuyu said: Everyone has examined the results of the phases and the results are not ridiculous, and the people are both golden and earthy, and there is no difference between each department. The forehead is imprinted, the eyebrows are clear and the eyes are beautiful, the spirit is calm, the orchid court shines, the voice is solid, the palms show the fingertips, so go to Huanlin early to visit the Phoenix Pool. This objective is probably not to look closely, although there is no face like a human, and the auxiliary horns will be able to become famous officials and end the county guard. Said: Mi Wen is the provincial governor, his eyes and interest; there must be brilliance in the blink of an eye, so what is it for Ai? Xu Xuyu said: At that time, it will be time to gasification, the spirit will change naturally, and the majesty will naturally flow out. Where is the noble minister, why bother to stick to Chang Tian Xuan Ang Ye.

Or it can be said: Wen is expensive to get martial arts; what is the meaning of Wen to get to martial arts? Xuxuzi said: People who get martial arts to get to martial arts are extremely expensive in North and South. Those who are the prime minister of Wu Dewen can also enjoy peace and prosperity even more.

Or: There is a class of people who don't calculate but there is no shortage of wealth, and there is a class of people who are good at calculating but can't live up to wealth. What is the difference between the two? Xuxuzi said: Those who don't rely on camp but keep gathering wealth are also managing. There is no shortage of money. Jingyun Sanguangwangcai came during the day. The palm of the cloud is like sundae's blood, and the money is endless. Or the palm middle-level person who becomes the one word desirable, enjoys the glory in the whole life. If you are good at calculating without gathering wealth, or if it is sunny and yellow, your eyebrows are bulging, and your speech is not raised, or you are sitting like shaking your feet, the name is that people shake wealth and loose, and the tricks are too exposed, and the four swamps are exposed. The mouth is like blowing fire, the person is small and the palm is big, and the warehouse is gone; it's not a sign of wealth.

Or say: a certain uterus must be sent out, why hasn't it been sent out in more than ten years now. Xuxuzi said: He should be born in his own right, and he is more willing to move forward. He must have a place. I am still wearing shirts today, and I also suspect that the second time I have seen it is not what it used to be. It is described as dry and stagnant, and the person must be bigger than the body. Needless to say the imaginary memory of the phase.

Or: A certain person is burly, dressed in chubby clothes, and feels like a dignified doctor, so he is unsure of his own mind. Xuxuzijiu; some blessings from the previous body cultivation, this world is only a glorious one. It is about stupid people's minds, and it is related to the good fortune of literature and science, so Dian knows that the original five turbidity are all present. Said: What is the meaning of five turbidity, it is not said in the phase method? Xuxuzijiu: turbidity in the heart, turbidity in the eyes, turbidity in the ears, turbidity in the mouth, turbidity in the hands. So it is called five muddy ones. The heart of mortal jealousy.

Said: The spirit mountain spirit rewards the spirit, man is the spirit of all things; that is the heart. I don’t know what to do when things happen, I don’t know why, I’m ashamed, and I’m so upset. The eye is the gateway to the essence of the body, and it is indeed the fierce pioneer of the six fu-organs. Therefore, the Yin Fu Jing says: Opportunity is in sight, wind is in front of clouds, God is in the eye, seeing is not clear, seeing things but not debating, watching people not knowing is not spiritual, and the eyes are muddy. He speaks eloquently and speaks loudly. Therefore, there is talk of moving mountains and crossing seas in Huainan. Qu Yuan's utterly overwhelming remarks, how can he produce innocent animals, speak disorderly and undividedly, and have no murmur of decisiveness. The hand can play drums, drums, and piano, and good books, perfect martial arts, and all the famous carving and painting skills are capable of hand. How can we not hold and sing, but can go back with Xizhishi. This hand is muddy. Every thing has one knowledge and one ability, but people know everything about it. These five are all available for human use. If you can, you will be your husband; if you can't, you will be a turbulent husband. How can you be burly. There are Chu costumes, which can accumulate beauty. And all five are not to be committed, the most important thing is the heart and the second is the second. Said: How does it matter, it can be distinguished. Xuxuzi said: If you commit this, your hairline will droop. Luo Ji’s nephew’s eyes, two eyes with divine tears, two ears, Mendan cushions, white lips, low ears, small foreheads, thick hair, and bald fleshy fingers: there is no city wall on the face, no torr, all to the effect God, if you ask for more details, you can check it in Beibu Tiaobian.

或曰：子曾为其始贫终富，今果不谬何相主之。虚虚子，曰：相法不云乎，言词便便者，终不用滞，且准头隆满，地阁丰厚，心术颇。况欲明听，欲聪心，欲通三者，不失何咎哉，虽贫者。盖因上停位有差、气色不问，行运必至年寿方发。

或曰：各流之福可能辩别，知其端的乎。虚虚子曰：巳言者不言，而医命、星命丹青之流，其眼必秀，其手必清、其神必静，其气心和而堪眼神必微，露额必浮，其手必软，指必尖，足长者多惟风文，包罗万家，心澈宝镜，目要明方能洞人之心，神要足方能如人之神。至嗜好琴棋者，眼必秀丽，手多清雅，其静也如涧默，其白也似秋花，以上皆指成其门户者而言，庸流何足道哉。

或曰：某相福泽且静应永天年，又何夭丧?虚虚子曰：相本福泽，故此席丰履厚，其静非真静也。相法云无神者必寿天，又云坐苦人，定早凶天，年何能永乎?

或曰：富贵之人锱铢计算何也?虚虚子曰：凡人眉眼口鼻促聚者，皆乎筒器不独富贵中然。

或曰：子言某多招嫌何相?虚虚子曰：唇不盖齿且貌不和故耳。或曰：子断某鼻头有痣此何看法?虚虚子曰：应痣诗诀云鼻应玉墓真果然，鼻之有偏左偏右而玉墓也如是断无着。

或曰：子宫榜症生成其形之何谓：虚虚子曰：有经书房者多项长手秀声亮颊尖，在公门则有机寒则不久，假如：爽澈，阴德济人，终非其类而差，颧多，臃肿，胸挺头仰，行销发在声寒则主丐。假如部位停匀见恶知止，亦可得保寿善终。面皮绷鼓眼神梳急，其人瘦目短而性燥，寿创春坐卧如神背而丰厚;血不华色，且尖唇露齿，吻不合是必得此症。

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