"Characters" material theory fourth

The husband builds a righteousness, and it does not matter without reason. It's difficult to make a conclusion. Why is the husband? There are many talents but different talents. It is difficult to get through if the husband has many qualities, and the different talents are awkward. If the situation is difficult to understand, the reason will be lost and the matter will be violated. There are four schools of husband and law, four schools in Ming, and there are nine deviations in love, and seven in flow. It is said that there are three failures, it is difficult to have six structures, and all have eight abilities.

If the world is gasified, the energy will be profitable, and the truth is also true. The legal system is the business, and the truth is also. Etiquette is appropriate, as is righteousness. The human cardinal is the reason of love.

The four principles are different, and they must be clear and clear, and they must be clear for quality. It is because the quality is in accordance with the reason, the combination is clear, the clear is clear, and the reason is sufficient to make a family. It is because of its dull nature, profound thinking and subtleness, being able to communicate with nature, and the home of truth. Qualitatively vigilant, powerful and agile, able to deal with troubles and speed, and the home of affairs. Qualitative peace, can discuss ethics and education, argue its gains and losses, the home of justice and rituals. Qualitative mechanism, the original intent of emotion, can adapt to changes, the home of emotion and reason.

The four schools of wisdom are different, but there are nine partial feelings. Offenses with sex have their own pros and cons. Those who are rigorous and scheming cannot understand the slight; therefore, in general, the theory is broad and lofty; if the history is thin and rational, the past and the sparse. Those who resist fierceness can't turn back. On the straightforwardness of the law, it should be comprehensive and fair, and if it is flexible, it will be tough but not entertaining. Strong people are good at attacking the facts. Refers to the mechanism, it is brilliant and thorough; when it comes to the road, it is exposed and held alone. The person who argues is bothersome and sharp-minded; while pushing people, he is wise and poor; that is, the righteousness is stunned and not thorough. People who are ups and downs cannot contemplate. Preface and sparse numbers are open-minded and arrogant; if things are important, they are uncertain. People with simple explanations can't be difficult. Hearing and pleading say that it is quasi and pleasurable; when judging the essence, it turns and has no root. Those who forgive cannot be quick. On benevolence and righteousness, it is detailed and elegant; if it is current, it is slow and not enough. A gentle person is always strong. The taste is smooth and smooth; if it is difficult, it is cowardly. The curious person seeks differences in an easy way. The creation of power is suave and strong; the case is clear and the road is surreptitious and intricate. This so-called sex has nine biases, each of which can be rationalized according to its own heart.

If the sex is not smooth, there are seven kinds of flow. There are talks and talks, and there seems to be a popular one. There is less reason and more delicacy, just like a wise one. There were those who said it was agreeable and seemed like a compliment. There is a long way to go, follow the crowd, and seem to be able to listen. If there is refuge and should not, it seems that there is more than that, but the one who doesn't know. There are those who explain through the mouth, who seem to be pleased but not stunned. There are those who are praised for being poor because of loss of victory, and who are stunned when they fall. They seek two solutions in reality and are unyielding in reason. All these seven things are confounded by everyone.

The husband argues with reason and wins with words. The winner of rationality, the white and the black can be broadly discussed, and the subtlety can be explained. The one who wins the word, breaks the truth to seek difference, and seeks difference is just lost. There are similarities, contradictions, and miscellaneous qualities in a husband's nine-sided materials. The same is the solution, the opposite is the difference, and the miscellaneous is the same. Therefore, those who are good at the talk will talk about it according to their strengths; if the history is not changed, they will not talk about it. It's not difficult if you don't hear well. Those who are not good at talking will be miscellaneous. If you say it is miscellaneous, you won't be involved. Those who are good at metaphors can count things in one word. Those who are not good at metaphors are unclear in a hundred words. If you don’t know what you say, you won’t listen. It's the third loss.

For those who are in trouble, it is necessary to explain things. Those who are not good and difficult, give up their roots and rationalize the last. If you give up the original and rationalize the end, the rhetoric is structured. Those who are good at attacking the strong, under their Shengrui, help their original fingers, in order to gradually attack them. Those who are not good at attacking the strong will use their wrong words to frustrate their determination. Frustrate its determination, then the spirit will be strong. Those who fail in good faith refer to what they have fallen. Those who are not good at neglecting their nature because of aggrieved. To resist one's nature due to aggrievedness is to blame. Or you often think about it, and you get it for a long time. If you ask people in a hurry, if you don't know it quickly, you think it's hard to ask. If you think it's hard to tell, you're worried about it. When the husband is in trouble, it is hard to make mistakes. Therefore, those who are in trouble shall be reimbursed by the enlistment. Those who are unkind and difficult will be overwhelmed and excited. If there is no reason for its potential, it is arrogantly constructed. Mortals have thoughts, but they can’t listen to their ears. They talk about why they think, compete to stop them, and want others to listen to themselves. People also think that they are puzzled if they do not know what they want. Human feelings are incomprehensible, and if they are incomprehensible, they will be angry. In all these six structures, the reason for the change is prosperous.

Although there are alterations, there are still gains; if it is not difficult to say, and what you see, you don’t know why. From this point of view, those who talk about the theorem are stunned. Must also be clever to listen to the order, think to create the right, see the opportunity, speak and argue, the agile can catch the loss, the defensive can be attacked, the offensive can win the defensive, the defensive ability is easy to give. Combine these eight, and then the principles that can be connected to the world, and the principles that are connected to the world, can be connected to people. You can't have the eight beauties at the same time, but if you have one ability, you will be partial to what you can achieve, and all things are different.

Therefore, Cong can listen to the preface, which is called the material of famous things. Think can make the end, which is the material of the structure. The ability to see opportunities is the material of knowledge. Words can argue the meaning, which is the material provided. Jie can catch the loss, which is the material of power and quickness. Defensive ability to be attacked is called the ability to hold the argument. Offensive can be defensive, which is said to push through. The ability to gain energy is easy to give, which is the material of trade theory. A person with all kinds of talents combines these eight talents, and when he walks with the Tao, he understands and understands the same as the words of a person. When talking to everyone, you will be obedient and obedient. Although it is clear that all people are involved, it is not for others. Congruizi gives, not for the ancestors. Be good at speaking, but just stop. It's up to people to despise, and to pass without pressure. Write about what people hold and what they can do to help them. Don’t take things like prisoners’ abilities, and don’t take precedences and your own strengths. Speak bluntly and change without fear of evil. The good sound of picking insects is an occasional praise for fools. Seize what is appropriate, go and not stay. Fang Qi is pompous and generous. Fang Qi overcomes difficulties, but does not win. The mind-ping Zhixuan, there is no right or nothing, but only to gain the Tao, it can be discussed with the world and the matter can also be discussed.