What is Eight House Feng Shui

What is Eight House Feng Shui

Ba Zhai Feng Shui strictly divides a house into eight parts. They are east, south, west, north, northeast, southeast, southwest, and northwest. Feng Shui theory believes that for some people, some of these directions are very auspicious, while others are unlucky. This needs to be determined by studying personal fate.

Eight houses are represented by the stem, red, li, tremor, xun, kan, gen, and kun of the Eight Diagrams (Houtian Eight Diagrams) respectively. The specific directions are as follows: Qian is northwest, Dui is due west, Li is due south, Zhen is due east, Sunda is southeast, Kan is due north, Gen is northeast, and Kun is southwest.

How to decide the direction of the house? It depends on the direction of the door. When we stand in the house, facing the door, the direction we are facing is "xiang", and the direction opposite to "xiang" is "sitting". For example, if the door faces west, the house sits on the east; if the door faces southeast, the house sits on the northwest; if the door faces northwest, the house sits on the southeast, and so on. The position of sitting and facing must be relative, no matter what the shape of the house is, there is no exception.

When we see where the house sits, we can know which trigram the house belongs to, that is, which house it belongs to. There are eight categories of these houses, namely:

1. The house in the east is the earthquake house, with the gate facing west.

2. The house in the southeast is the Xun Zhai, with the gate facing northwest.

3. Sitting in the south of the house is away from the house, with the gate facing north.

4. The house in the southwest is the Kun House, with the gate facing northeast.

5. The house in the west is the Dui Zhai, with the door facing east.

6. The house in the northwest is a dry house, with the gate facing southeast.

7. The house in the north is the Kan house, with the gate facing south.

8. The house in the northeast is Gen's house, with the gate facing southwest.

This is the eight house according to gossip. In the Eight Houses, it is divided into the East Four Houses and the West Four Houses. The East Four Houses are Zhenzhai (from east to west), Lizhai (from south to north), Xunzhai (from southeast to northwest), and Kanzhai (from north to south); Xisi Zhai is a dry house (from northwest). To the southeast), Duizhai (sit west to east), Genzhai (sit northeast to southwest), Kunzhai (sit southwest to northeast).

There are four lucky stars and four evil stars in Bazhai Fengshui. Auspicious star is angry, celestial medicine, prolonging the year, and abusing position. Fierce stars are evil, six evil spirits, five ghosts, and desperation. The eight stars are distributed in different directions according to the life hexagram of the head of the house. Therefore, if you want to understand the distribution of the lucky stars and evil stars in your house, you must first know what the life hexagram of the head of the household is. The Ming Gua depends on the year of birth. The beginning of a year is not January 1st in the Gregorian calendar, nor is its end on December 31st; the beginning of a year is not the first day of the first month of the Lunar calendar, nor is its end on the third day The tenth night of the New Year’s Eve is set in accordance with Lichun Day, where Lichun Day is the beginning of the year, and the next Lichun Eve is the end of the year.

The calculation method of the hexagrams for male and female lives is different. The following is the hexagram of male and female for each year.

1901-In the year of Xin Chou, males belonged to Lihuo and females belonged to dry gold.

From 1902 to the year of Ren Yin, men belonged to Gentu and women belonged to gold.

From 1903 to the year of Guimao, males belonged to gold, and females belonged to Gentu.

From 1904 to the Jiachen year, males belonged to dry gold and females belonged to Lihuo.

1905-Yisi year, males belonged to Kuntu, females belonged to Kanshui.

From 1906 to the year of Bingwu, males belonged to Sunda wood, and females belonged to Kuntu.

1907-Ding Weinian, male belongs to Zhenmu, female belongs to Zhenmu.

From 1908 to Wushen year, males belonged to Kuntu and females belonged to Sunda.

From 1909 to the year of Jiyou, the males belonged to Kanshui and the females belonged to Gentu.

From 1910 to the Gengxu year, males belonged to Lihuo, and females belonged to dry gold.

From 1911 to Xinhai, males belonged to Gentu and females belonged to gold.

From 1912 to the year of Renzi, males belonged to gold and females belonged to Gentu.

1913-In the year of Kuichou, males belonged to dry gold and females belonged to Lihuo.

1914-Jiayin year, males belonged to Kuntu, females belonged to Kanshui.

1915—Yimao year, males belonged to Sunda wood, females belonged to Kuntu.

From 1916 to the year of Bingchen, males belonged to Zhenmu and females belonged to Zhenmu.

1917-In the year of Ding Si, males belonged to Kuntu and females belonged to Sunda.

From 1918 to Wuwu, males belonged to Kanshui and females belonged to Gentu.

In 1919, in his early years, males belonged to Lihuo, and females belonged to dry gold.

1920-Gengshen year, males belonged to Gentu and females belonged to gold.

1921—Xin You Nian, males belonged to gold, females belonged to Gentu.

From 1922 to the Renxu year, males belonged to dry gold and females belonged to Lihuo.

From 1923 to the year of Guihai, males belonged to Kuntu and females belonged to Kanshui.

1924-Jiazi year, males belonged to Sunda wood, females belonged to Kuntu.

1925—Yichou year, males belonged to Zhenmu and females belonged to Zhenmu.

From 1926 to the year of Bingyin, males belonged to Kuntu and females belonged to Xunmu.

1927—Ding Mao year, males belonged to Kanshui, females belonged to Gentu.

From 1928 to Wuchen, males belonged to Lihuo and females belonged to dry gold.

From 1929 to the year of Jisi, males belonged to Gentu and females belonged to gold.

From 1930 to the year of Gengwu, males belonged to gold and females belonged to Gentu.

In 1931—Xin Wei years, males belonged to dry gold and females belonged to Lihuo.

From 1932 to the year of Renshen, males belonged to Kuntu and females belonged to Kanshui.

From 1933 to the year of Guiyou, males belonged to Sunda wood and females belonged to Kuntu.

1934—Jiaxu year, males belonged to Zhenmu, and females belonged to Zhenmu.

From 1935 to the year of Yihai, males belonged to Kuntu and females belonged to Sunda.

From 1936 to the year of Bingzi, the males belonged to Kanshui and the females belonged to Gentu.

1937-In the Ding Chou year, males belonged to Lihuo and females belonged to dry gold.

From 1938 to Wuyin year, men belonged to Gentu and women belonged to gold.

1939-In the year of Ji Mao, males belonged to gold and females belonged to Gentu.

From 1940 to the year of Gengchen, males belonged to dry gold and females belonged to Lihuo.

From 1941 to Xinsi year, males belonged to Kuntu and females belonged to Kanshui.

From 1942 to the Renwu year, males belonged to Sunda wood, and females belonged to Kuntu.

1943-In the first year of Guiwei, males belonged to Zhenmu and females belonged to Zhenmu.

1944-Jiashen year, males belonged to Kuntu, females belonged to Sunda.

1945—Yiyou year, males belonged to Kanshui, females belonged to Gentu.

1946-Bingxu year, males belonged to Lihuo, females belonged to dry gold.

From 1947 to the year of Dinghai, males belonged to Gentu and females belonged to gold.

From 1948 to the year of Wu Zi, males belonged to gold and females belonged to Gentu.

In 1949-the year of Ji Chou, men belonged to dry gold and women belonged to Lihuo.

From 1950 to the year of Geng Yin, males belonged to Kuntu and females belonged to Kanshui.

1951—In the Xinmao year, males belonged to Sunda wood, and females belonged to Kuntu.

From 1952 to the year of Renchen, men belonged to Zhenmu and women belonged to Zhenmu.

From 1953 to the year of Guisi, males belonged to Kuntu and females belonged to Sunda.

From 1954 to the Jiawu year, males belonged to Kanshui and females belonged to Gentu.

1955-In the first year of Yi, males belonged to Lihuo, and females belonged to dry gold.

From 1956 to the year of Bingshen, males belonged to Gentu and females belonged to gold.

1957-In the year of Ding You, males belonged to gold and females belonged to Gentu.

From 1958 to the Year of 1898, males belonged to dry gold and females belonged to Lihuo.

From 1959 to the year of Jihai, males belonged to Kuntu and females belonged to Kanshui.

From 1960 to the year of Gengzi, males belonged to Sunda wood and females belonged to Kuntu.

From 1961 to the year of Xin Chou, males belonged to Zhenmu and females belonged to Zhenmu.

From 1962 to the year of Ren Yin, males belonged to Kuntu and females belonged to Xunmu.

From 1963 to the year of Kuimao, the males belonged to Kanshui and the females belonged to Gentu.

1964-Jiachen year, males belong to Lihuo, females belong to dry gold.

From 1965 to the year of Yisi, males belonged to Gentu and females belonged to gold.

From 1966 to the year of Bingwu, males belonged to gold and females belonged to Gentu.

1967—Ding Weinian, males belonged to dry gold and females belonged to Lihuo.

From 1968 to Wushen year, males belonged to Kuntu and females belonged to Kanshui.

From 1969 to the year of Jiyou, males belonged to Sunda wood and females belonged to Kuntu.

From 1970 to the year of Gengxu, males belonged to Zhenmu and females belonged to Zhenmu.

From 1971 to the year of Xinhai, males belonged to Kuntu and females belonged to Sunda.

From 1972 to the year of Renzi, males belonged to Kanshui, and females belonged to Gentu.

1973-In the year of Kuichou, males belonged to Lihuo, and females belonged to dry gold.

1974-Jiayin year, males belonged to Gentu, females belonged to gold.

1975—Yimao year, males belonged to gold, females belonged to Gentu.

From 1976 to the year of Bingchen, males belonged to dry gold and females belonged to Lihuo.

1977-Ding Si year, males belong to Kuntu, females belong to Kanshui.

From 1978 to Wuwu, males belonged to Sunda wood and females belonged to Kuntu.

In 1979, in his early years, males belonged to Zhenmu and females belonged to Zhenmu.

From 1980 to the year of Gengshen, males belonged to Kuntu and females belonged to Sunda.

1981-Xinyou year, males belonged to Kanshui, females belonged to Gentu.

From 1982 to the year of Renxu, males belonged to Lihuo, and females belonged to dry gold.

From 1983 to the year of Guihai, males belonged to Gentu and females belonged to gold.

1984-Jiazi Year, males belonged to gold, females belonged to Gentu.

From 1985 to the year of Yi Chou, males belonged to dry gold and females belonged to Lihuo.

From 1986 to the year of Bingyin, males belonged to Kuntu and females belonged to Kanshui.

1987—Ding Maonian, males belonged to Sunda wood, females belonged to Kuntu.

From 1988 to Wuchen Year, males belonged to Zhenmu and females belonged to Zhenmu.

From 1989 to the year of Jisi, males belonged to Kuntu and females belonged to Sunda.

From 1990 to the Gengwu year, males belonged to Kanshui and females belonged to Gentu.

1991—Xin Weinian, males belonged to Lihuo, and females belonged to dry gold.

From 1992 to the year of Renshen, males belonged to Gentu and females belonged to gold.

1993-In the year of Guiyou, males belonged to gold and females belonged to Gentu.

1994-Jiaxu year, males belonged to dry gold, females belonged to Lihuo.

From 1995 to the year of Yihai, males belonged to Kuntu and females belonged to Kanshui.

From 1996 to the year of Bingzi, males belonged to Sunda wood, and females belonged to Kuntu.

From 1997 to the year of Ding Chou, males belonged to Zhenmu and females belonged to Zhenmu.

From 1998 to Wuyin Year, males belonged to Kuntu and females belonged to Sunda.

From 1999 to Ji Mao, males belonged to Kanshui and females belonged to Gentu.

From 2000 to Gengchen, males belonged to Lihuo and females belonged to dry gold.

Fanming hexagrams belong to Zhen, Xun, Li, and Kan, and their auspicious directions are east, southeast, south and north. The evil side is the west, northeast, southwest and northwest.

Fanming hexagrams belong to Gan, Dui, Gen, and Kun. The auspicious side is exactly the opposite of the aforementioned four hexagrams. The Kyrgyz side is west, northeast, southwest, and northwest, and the bad side is east, southeast, south, and north.

Among the four auspicious stars, the most auspicious is anger, Tianyi is second to auspiciousness, Yannian is second, and abduction is again. Among the four evil stars, the most fierce is desperate, the five ghosts are the second fierce, the six evils are the second, and the evil is again. The life hexagrams of the head of the household are different, and the distribution of the eight stars is also different. The following is the distribution of the eight stars of the eight life hexagrams.

1. Gua Zhen-the anger is in the south, the heavenly doctor is in the north, the Yannian is in the southeast, the protuberance is in the east, the death is in the west, the five ghosts are in the northwest, the six evil spirits are in the northeast, and the evil is in the southwest.

2. Xun Gua-anger is in the north, Tianyi is in the south, Yannian is in the east, in the southeast, Destiny is in the northeast, the five ghosts are in the southwest, the six evil spirits are in the west, and the evil is in the northwest.

3. Li Gua-the anger is in the east, the heavenly doctor is in the southeast, the Yannian is in the north, the protuberance is in the south, the death is in the northwest, the five ghosts are in the west, the six evil spirits are in the southwest, and the evil is in the northeast.

4. Kan Gua-the anger is in the southeast, the heavenly doctor is in the east, the Yannian is in the south, the protuberance is in the north, the death is in the southwest, the five ghosts are in the northeast, the six evil spirits are in the northwest, and the evil is in the west.

V. Qian Gua-anger is in the west, Tianyi is in the northeast, Yannian is in the southwest, and it is in the northwest. The death is in the south, the five ghosts are in the northwest, the six evil spirits are in the north, and the evil is in the southeast.

Sixth, Kun Gua-the anger is in the northeast, the heavenly medicine is in the west, the Yannian is in the northwest, the protuberance is in the southwest, the death is in the north, the five ghosts are in the southeast, the six evil spirits are in the south, and the evil is in the east.

7. Duigua-anger is in the northwest, Tianyi is in the southwest, Yannian is in the northeast, in the west, desperation is in the east, the five ghosts are in the south, the six evil spirits are in the southeast, and the evil is in the north.

Eighth, Gen Gua-the anger is in the southwest, the heavenly doctor is in the northwest, the Yannian is in the west, the protuberance is in the northeast, the death is in the southeast, the five ghosts are in the north, the six evil spirits are in the east, and the evil is in the south.

Each hexagram in the gossip is governed by six relatives: Ganzhu father, Kunzhu mother, Zhenzhu eldest son, Sundanzhu eldest daughter, Kanzhu middle man, Lizhu middle girl, Genzhu young boy, and Duzhu girl. When a certain position in the house is unlucky, we can use the hexagram of that position to deduce who is the most auspicious; in the same way, which side is the most auspicious, we can also infer who benefits the most from the hexagram of this position.

Knowing the positions of the most important doors, stoves, beds, baths and toilets in Feng Shui, it is easier to judge the quality of Feng Shui by knowing where the four auspicious stars and four evil stars are located in the house.

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