What are the genres of Feng Shui

What are the genres of Feng Shui

"Qingyan Conglu" by Wang Zhi of the Ming Dynasty: "The method of choosing a place for burial was based on Jin Guopu... Later generations were divided into two classes... Said Jiangxi law, inspired by Tang people Yang Yunsong, Zeng Wenyuan and Lai Dayou and Xie Ziyi are especially good at learning. It is about the main situation, where it originated, that is, it ends. It is based on the orientation, specifically refers to the matching of the sand and water in the Longxue, and other constraints are ignored. Nowadays, the river is based on The one who does not respect the Nanwu."

"Feng Shui·Confusion" by Ding Ruipu of the Qing Dynasty: "The technique of Feng Shui is almost impossible to describe the situation and position. Those who speak the situation, today are called the "luan style"; those who speak the position, today are called the "liqi". The poets of the Tang and Song dynasties have their own sects. Although the core of the theory of Chinese Fengshui is "the harmony between heaven, earth and man", "the five elements mutually reinforce each other" and "yin and yang balance", Chinese Fengshui has formed many factions in the long years, and they are divided into two major theories in later generations, and they are different from each other. Contradictory.

Environmental School (Luantou School)

Originated from Jiangxi, it is also called Luantou School, Luanshan School, Xingfa School or Jiangxi School. It can be subdivided into Da Luantou and Small Luantou; Da Luantou focuses on the selection of mountains and rivers and the natural environment outside the building. The methods are the "Xiantu Taste Water Method" and the "Mountain Surrounded by Water Method". The theory is "bearing Yin and Yang", "mountain surrounded by water, there must be energy", "Milong (the main mountain range-the geographical situation of the large environment), checking sand (soil data-agriculture), tapping (looking for the main area), and watching the water (Water source and no accumulation of water), orientation (sunlight shadow, airflow direction-suitable for living)" and other five classical geography subjects. Xiaoluantou advocates "back to the mountain, sunny, facing the water, and good for the mountain" when building or selecting a house.

Faith in Spell Numbers (Reason Style)

Li Qipai advocates that "people stand by the house, the house exists because of the man, and the house supports each other and senses the world." The main theory comes from the number and astrology of gossip, discussing "yin and yang, the five elements, the stems, the eight hexagrams, the nine palaces, etc.". Pay attention to the orientation and settlement, the main method of operation is to choose the best positioning of the house and the movement line in the house according to the original movement. Form law, rational law, Japanese law and Fuzhen law are the basic methods for determining the location, building and decorating of a city. The main numbers are "Nine Palaces and Eight Diagrams" and "Twelve Earthly Branches".

The Feixing Method uses the Three Elements and Nine Fortunes to connect the world, people, and time and space, and uses the "Feng Shui Compass" of the integration of time and space to select houses for building houses. Houses are built or moved into the year.

The Six Law School uses duality and eight fortunes, and judges according to the fortune.

Due to differences in theory, the Liqi School was gradually divided into several factions after being spread to the Tang and Song Dynasties, such as the Sanhe School, the Jiuxing School, and the Xuankong Sanyuan School.

Famous feng shui masters in history are all proficient in the two schools of Luantou and Liqi at the same time, and they use them thoroughly.

In addition, there is also a school of Jianghu Alchemy. This school uses non-scientific alchemy to resolve the inauspicious position of Fengshui, and conducts it by means of folk beliefs such as changing the layout of the land.

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