Ancient Classical Facial Works: Xu Ni's Discussion on the Five Senses of Men and Women

The lady wants to be thick, big and small, smooth and shiny, Bing is noble, the color is radiant, and the wealth is improving day by day. The lady who is evil in color is absolutely no official. The "Fen Tomb Sutra" says: The small head is one pole, and it cannot be ascended to heavenly power. The small forehead is a two-pole, and it is not parental power. Small eyes are three poles, without extensive knowledge. The small nose is four poles, and there is no rest for farming. The small mouth is five poles, and there is no food and clothing. The small ears are six poles, and the fate of the square is difficult to measure. Although the head is big, the forehead has no horns. Although the head is large, there is no outline and no phase. Although the nose is big, the beam is weak. Although the mouth is big, the language is slightly fluent. The ears are large and have no outline. Although the abdomen is large, it is close up. Non-slave or guest is without appearance, although the head is small, square and flat. The eyes are small, shrewd and astute. Although the nose is small, the beam is formed. Although the mouth is small, the language is charming. Such as: this person is smart and has a lot of food and clothing. When the husband and the woman talk together, they look at the ground face to face. Such a person must be sick. Husbands and women should talk to each other, and those who hold their clothes with their hands, bow their heads and answer, there must be adultery.

Five mountains

The forehead is Mount Heng, the chin is Mount Heng, the nose is Mount Song, the left zygomatic is Mount Tai, and the right zygomatic is Mount Hua.

If Zhongyue wants to be high, Dongyue must be tall, but if the North is not stern, it is powerless, a villain, and no longevity. Zhongyue is thin and powerless, while the four mountains have no masters, even if they are good, they are not expensive, they have no authority and power, and their longevity is not far away. If Zhongyue is not in time and the elders, the middle life will be ended. If it is thin, it will be broken in old age, and it will be less satisfied in the end. If Nanyue is tilted to the side, it will be broken, and it is not suitable to grow a family. The peak of Beiyue is sinking, the last master is ineffective, and it is not expensive in the end. East and West are leaning and weak, but their heart is vicious and unkind. The Five Sacred Mountains need to face each other.

Sidu

The ear is Jiangdu, the head is Hedu, the mouth is Huaidu, and the nose is Jidu.

Sidu needs to achieve far-reaching achievements, and if the end of the land does not go, the wealth will be achieved, and the wealth will not be consumed and accumulated. The ear is Jiangdu, the aperture should be wide and deep, with a heavy city, tight but smart, and the family business should not be broken. The head is Hedu, the deep is longevity, the small is long, the light is long, the shallow is short-lived, the faint is more stagnant; the round is more young, not too big, not too small, and expensive. The mouth is Huaidu, it should be square and wide, while the lips and kisses should cover each other, but the upper part should not be covered. If it is thin, it will not be loaded, and if it is not covered, it will have no life, and there will be no late time. If not, the family will be restored. The nose is to help the dude, and it must be prosperous and round, and if it is not broken or exposed, then the family will be rich.

Five Stars and Six Yaos

Five stars: gold, wood, water, fire, and earth.

Six Glory:

The sun, the lunar moon, the moon widow,

Luo?, Jidu, Ziqi.

Mars must be square, and the square has a gold medal. (Uh)

The purple qi must be round, and the round has high officials. (Yintang)

Saturn needs to be thick, and those who are thick have longevity. (Nose too)

Jupiter needs to face the five blessings and forgive each other. (Right ear)

Venus needs to be white, and the official position must eventually be won. (Left ear)

Luo Huo needs to grow long, and the elderly can eat a lot of food. (Left eyebrow)

Every plan needs to be together, and those who are together have wives and children. (Right eyebrow)

Moon widows need to be straight, and those who are straight get food and clothing. (Yamane)

The lunar yin needs to be dark, and the dark ones have official positions. (Right eye)

The sun needs light, and the light is strong. (Left eye)

Mercury needs to be red, and the red one is the three males. (mouth).

Five Stars and Six Glory Decision Poems

Venus Jupiter is ears. It must be well-defined. Its position is unevenly red and white. It is as wide as a door. It is well-born, not sharp but not small, and is generally higher than the eyebrows. The white eyes are as good as silver, and the person should be born with two golden and wooden stars to take care of his destiny, and his life will be early. If the opposite side is narrow, large or small, it will be trapped in the two stars of Jin and Mu, and the person will damage the farm, wealth, and ignorance.

The poem says:

Jinmucheng double profile has wheels, and the wind gate means the master’s cleverness.

Standing straight towards Luo Ji, wealth and prosperity are getting better and better every day. Zuo Jin Er also,

The golden wood blooms in a world of poverty, but there are hardships to turn the outlines.

If there is an official in Yu Zhong, there will be no dust in the end. "The right fungus also)

Mercury is a mouth, called Nei Xuetang, with red lips and wide four horns, deep in the human, with a correct speech, with articles, and is an official food. If the lips and teeth are thick, the corners of the mouth are drooping, and yellow, the master is poor and humble.

The poem says:

The four-character mouth is like vermilion, and the two corners are ridged to the upper palace,

It must be the article Cong Junshi, the young man and the third man.

Mercury is slightly protruding and hanging on both ends, thin and edgeless is a beggar,

If it is left and right, it is treacherous and cheap. Mouth,

Mars is Uh. Anyone with a broad forehead and deep hairline has four or five people with food and clothing, as well as four or five births. They have art, their parents are noble, they are the palace of life, they have the power of Mars, and their lives have fields and houses, and they have a life of ninety-nine. For example, those with many textures are trapped in Mars, they are not expensive, they have no money, one or two people, they are not able to be old, they are not able to eat and drink, and they are not brothers. They are poor, have no longevity, and damage their wives and wealth.

The poem says:

The palace of Mars is broad, square and flat, with a moist, no-stripe complexion and a new look.

The words "Bone Shing Sanjo River", the young man and the first official.

Mars has a narrow tip and constant flow, with chaotic patterns and vertical and horizontal patterns.

The two red veins invaded the sun and the moon, and the sword soldiers went to France to die in other states. Uh,

Saturn has a nose, it needs to have a rich head, two holes not exposed, a straight year-end life, straight and unbiased, it should not be sinking. Saturn's life, and full three points, the Lord has blessings and longevity. For example, Zhongyue Saturn is not correct, the head is sharp, and the head is more accurate. If the person is trapped in Zhongyue Saturn, he is poor and low, with little family business, and his disposition is not straight.

The poem says:

The Tusu end is round like a truncated tube, and the opening of the stove door is as large as three square meters.

Lantai Tingwei came to respond, and his reputation would reach Sheng Cong.

Tusu suffers slantingly, and his head is thin and he is lonely and poor.

If you look at it as an eagle's Tsui, you will hurt others if you are intriguing in your heart. (Nose too)

It is under the Ziqi Star Seal Hall. The Yintang is distinct, without straight lines and round like beads, the owner must be expensive. White as silver, the master is rich and noble. Yellow people have food and clothing. If it is narrow, uneven, and has hidden patterns, it is unlucky, and there are two or three people who will breathe in.

The poem says:

The Ziqi Palace is wide and round, and the emperor of the arch is Yingxian.

Lantai Tingwei came to respond, and the final chief Rongsheng was rich.

The purple palace is narrow and pointed, short and without cheeks and less beard.

Since I was young, I have no practical knowledge, and I have not added food and clothing. (Yintang)

The lunar sun is the eye. It must be black and white, long and thin, with two separate sideburns, with more black eyes, less white eyes, and glorious, who should be born with the two stars of yin and yang, and work smoothly, and the flesh and blood are expensive. If there are many blacks and whites, yellow and red, the person has fallen into two stars, hurting his parents and his wife, and ruining the land and house.

The poem says:

The sun and the moon are clearly the sun, and the spirit is generally strong, (the sun)

As an official, he didn't worship the prime minister, and he joined Gaoqian as a minister. (Left eye)

The sun and the moon peeped at Chi Guantong obliquely, even more lonely and godless. (lunar)

The yin and yang are dead because of the sword, and the evil will end for many years. (Right eye)

The Moon Moon Star is the root of the mountain. Those who break straight down from the Yintang should be killed by Moon Moon. After being trapped in Shangen, the master and grandchildren are unlucky.

The poem says:

The moon should be high rather than low, and its brilliance is like colored glaze.

An official must be a loyal minister, and the last high official has a good wife.

The Moon Palace is narrow and sharp, and the family's wealth has been ruined early.

How can you be honored as an official? (Yamane)

Luo Jixing is the eyebrow. The two stars are thick and black, and those who have passed their eyes to the temples, this clothing and decency, the child's parents are expensive, and the relatives are also expensive. The lives of these two stars, such as eyebrows and horizontal red, are shorter, and the main bones and blood are more wicked and dead.

The poem says:

Luo Jixing Jun is beautiful and long, clearly sticking to the flesh and responding to the three yang. (Zolo)

It is not only this appearance that holds an official position, but the grace and righteousness evokes the name and spread far.

Luo Hu's sparse bones towering high, he is anxious and fierce. (eyebrow)

The evil spirits resemble weeping willows, and their brothers and compatriots have trichomes. (Calculated on the right).

Three-stop

The status is three-stop, the head is the upper stop, the person who is short and the head is big, there are upper tips but no lower tips; the body grows up but the head is short, the life is poor and humble. From shoulder to waist, for mid-stop, to be proportionate, short but longevity, long but poor. Those who have a weak waist and can sit and move, are powerless and have no life. From waist to toe for the lower stop, it should be in line with the upper stop instead of long, long is more diseased. If the upper, middle and lower three stop, the growth is uneven, the person will have no life. A body with three stops is called beauty.

The upper stop is rich and beautiful, thick and long, this is the life-long great prosperity, if the lower stop is long and thin, it seems like this poverty walks everywhere. The body is three-stop, head and waist, depending on his length to be adjusted, up and down short, the length is the same as the blessing but not forgiving. The elders in the middle stop are too expensive, and they have three mountains and precious treasures on their backs. In case the feet are long and short, they will be a mere mere mortal.

Then again:

The lower part is long and the upper part is short and cheap, with dry and thick bones,

If you see the eyes are round like bamboo leaves. There is no field in middle-aged.

The upper stop is short, the lower stop is long, and the life is promoted all the time.

The upper stop is long, the lower stop is short, and the food and clothing are naturally full.

The three stops are short and there is no loss, and the five mountains are strict and rich.

Two stops and short periods of up and down, the end of life will be met.

Five elements

The poem says:

The wood is thin and golden, and the water is fat, and the soil is thick and back like a tortoise.

The top and the bottom are called fire, and the five human figures are carefully pushed.

The color of wood is green and red, and the color of earth and water is black.

Only the gold shape is white, and the five colors are different.

The green lord is sad and the white is fortunate to be lost, the black lord is seriously ill and official.

If you still enter the job and add joy, look at Xinhuang's face.

Five Elements Theory

The wife is fertilized by water, she is energized by fire, and she is a human being. Refinement and then the birth of the gods, the birth of the gods and the full form, is the one who knows everything outside, with the appearance of gold, wood, water, fire, and earth, and the appearance of birds and beasts. Gold is not too square, wood is not too thin, water is not too fat, fire is not too sharp, and soil is not too muddy. Like gold to get gold, fortitude is deep. As wood is wood, it is rich. Literary is expensive. -It's like a fire, see the fruit. Like the soil and get the soil, thick and short library. Therefore, those who are rich and rigorous will be rich if they are not rich. Those who are shallow, light and dry, are not poor. Like a woman's temperament, she wants her to be charming, her appearance wants her to be strict, if she is not rich, she is also expensive.

On form

People hold the yin and yang air, the shape of the sky and the earth, and they are the spirit of all things by the capital of the five elements. Therefore, the head resembles the sky, the feet resemble the ground, the eyes resemble the sun and the moon, the sound resembles thunder, the blood veins resemble rivers, the joints resemble gold and stones, the nose resembles mountains, and its hair resembles vegetation. The sky wants to be high, the earth wants to be thick, the sun and the moon want to be bright, the thunder wants to tremble, the rivers want to run, the gold and stone want to be firm, the mountains want to be steep, the grass and trees want to show, these are all probably, but Guo Linzong has eight ways to observe people, yes. .

On God

Husband shape is to nourish blood, blood is to nourish qi, and qi is to nourish mind. Therefore, if the form is complete, the blood is complete, the blood is complete, the qi is complete, and the qi is complete, the spirit is complete. Knowing form can nourish one's mind, and feel at ease. If you feel uneasy, you will be violent and uneasy. If you can calm down, you can only be a gentleman. Qiu wanders in the eye, while sleeping soundly, the god is in the heart. It is the form of being in the god, and it is the surface of the shape, like the light of the sun and the moon, illuminating all things outside, and its god is fixed in the sun and the moon. The eyes are clear and the eyes are faint and the eyes are muddy. Qing is expensive, while turbid is cheap. Qing means more and less sleep soundly, while turbidity means less sound and more sleep soundly. Those who can defy others can know their high and low. The realm of the husband’s dream is to cover the mind and soul, and the distance he travels is not between the internal organs, and the door of the husband’s eyes, eyes, and ears. The realm that he travels is formed by feeling with what he sees, or when he encounters something, it is also what I own. What you see in a dream is in my body, not outside of my body.

Zen Master Baiyan said: Dreams have five realms: one-day spiritual realm; two-day treasure realm; three-day past realm; four-day seeing realm; five-day future realm. The dream is born dry, but the state is destroyed when the spirit is quiet. The husband looks at its shape, or expresses the clearness; the fist is bright but clear, or dignified, but it is seen in the surface by the spirit. Those who are pure and harmonious, lucid and beautiful, are rich and honorable. Faint and weak, turbid and knotty, poor and poor. If it is true and quiet, its spirit is peaceful, while if it is empty and anxious its spirit is dry.

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