Explanation of Nouns in Facial Science Three

[More than form]

The form completely meets the requirements of physiognomy, which means that there is more than form, and physiognomy takes this as the best form. "Comprehensions of Shenxiang·On the shape of more than": "Those who have more shape, round and thick head, swollen abdomen and back, broad forehead, square lips, red teeth and white teeth, round ears, straight nose as gall, black and white eyes, sparse eyebrows, shoulders Qi is thick, the chest is flat, and the abdomen is hanging down. Sitting upright, the five mountains rise up, the three stops are symmetrical, the fleshy bones are uniform, the hands are long and square, the hope comes, and the joy of seeing is gone, and there is more than enough shape. Those who have more than form, disease-free and long-lived, wealthy and honorable." Ancient Chinese physiognomy started from the idea of the unity of nature and man, and the same principle, and the highest criterion of physiognomy is that the human relationship fully conforms to the natural attributes. "Ma Yi Xiang Fa" says: "People are endowed with the yin and yang energy, the shape of the sky and the earth, and they are the spirit of all things by the capital of the five elements. Therefore, the head is like the sky, the feet are like the ground, the eyes are like the sun and the moon, and the sound is like thunder and blood. Like rivers, joints like gold and stones, nose and forehead like mountains, barely like grass and trees. The sky wants to be high, the earth wants to be thick, the sun and the moon want to shine, the thunder wants to tremble, the rivers want to run, the gold and stone want to be firm, the mountains want to be steep, the grass and trees want to show. "That is to say, human beings are the spirits of nature, the epitome of nature, and they should conform to the attributes of nature, and therefore conform to physiognomy. In terms of its essence, that is, it conforms to the attributes of nature, completely conforms to it, that is, the form is more than that, and if there is deficiency, it is that the form is insufficient.

[Insufficient form]

The form is humble and flawed, and it does not meet the requirements of physiognomy, which is called insufficient form. "Comprehensions of Shenxiang·On Insufficiency of Form": "Those with insufficient form, thin head, narrow shoulders, thin waist and ribs, short elbows, thin palms and fingers, collapsed lips and forehead, nose and ears turned back, low waist The chest is sunken, one eyebrow is curved and one eyebrow is straight, one eye is raised and one eye is low, one eye is big and one eye is small, one has high cheeks and one low, one hand has lines and the other has no lines, the eyes are open in sleep, the voice is female, the teeth are yellow and exposed, and the bad breath is Pointy, bald, without many hair, eyes deep invisible, walking on the side, color faint, small head and big body, short top and bottom bottom. This is also the meaning of lack of shape. Those who are lack of shape will be sick and short-lived, and blessed. And poor and humble."

[Xiang Shen]

God, as opposed to "form", refers to a person's spiritual temperament. Xiangxue believes that a person's spiritual temperament can be divided into turbidity, tranquility, harmony, weakness and reality, and hiding and dew. Xiangshen is to judge a person's character, quality and life by examining the characteristics, pros and cons of a person's spiritual temperament. In physiognomy, where the eyes are used as human beings, the characteristics, advantages and disadvantages of spiritual temperament are often reflected in the expressions of people's eyes. Therefore, the scholars of the past dynasties paid special attention to observing people's eyes. The Northern Song Dynasty Liu Fu's "Ding Ming Lu" contains: Dou Guike traveled to Deyang, Jiannan, and Yuan Tiangang, the prime minister, said: "After ten years, you will be rich and honorable." "As the division of Liangyi and Yizhou, great fame." The result of Dou Gui is Yizhou. After going to Taiwan and shooting, Yuan Tian Gangxiang was invited again. Yuan looked at it for a long time and said: "The public bone method has been achieved. It is the same as the past, but the eyes are red and the face is red. In order to kill more people , I would like to warn myself deeply." Yuan Yi looked at it. His countenance judged him "to kill more people," and he was a goddess. In addition, the ancients also often talked about the spirit of character. For example, Song Wenying's "Yuhu Qinghua" contains: Emperor Taizong of the Song Dynasty once gave Qian Wenxi, saying that the left and right said: "I see if the water (Wenxi) has a strong character and is qualified as a god, if you use it, you will have more than enough talent." The so-called "strong character" "Tuomai, Immortal Qualification" focuses on spiritual temperament and is an example of theism.

[Shenzhen]

Man’s spiritual temperament. Xiangxue believes that the quality of spiritual temperament is related to a person’s character and life. Therefore, "the shape of a person should also be a god." Judgment of the quality of the gods, "Shen Xiang Quan Compilation · Xing Shen" He said: "God is in the eyes, evil eyes hurt peace, fear of misfortune. God does not want to reveal, revealing soul travels, swimming will lead to death. God is noble but hidden, but hope is fearful, and the heart is close. God is pleased, but it is expensive. All appearances are better than God's surplus and lack of form, and not surplus in form and lack of God. God is more expensive, and surplus in form is rich. God does not want to be frightened, and fright is a loss of life, and God does not want to be anxious. ; Anxious is more fearful.” In relation to the relationship between form and god, physiognomy holds that on the one hand, the form comes from and is born of God, and on the other hand, God hides in the form and manifests through the form, which influences the destiny of man. , The god is the main and the form is the supplement. According to legend, Chen Bo: Shun, King of Yue Goujian, King of Chu, Xiang Yu, were all people with double pupils. Why did Goujian and Xiang Yu died of the country and Shun was the emperor of all generations? Chen Bo replied: "The state of Emperor Shun, The heavy pupil and square forehead, the spirit is clear and the spirit, the inner sincere eyes, the appearance of the divine appearance on the outside, the outstanding virtue, the appearance is simple, so he is the holy emperor. Xiang Yu, Goujian, long-necked bird beak, although there are The double pupil, his appearance is not as gentle as Emperor Shun, and his country lost his life." In other words, the most fundamental factor that determines a person's fate is not his appearance, but his spiritual temperament.

[Xianqi]

Also look forward to gas. It is a way of judging the situation by observing the "qi" of the human body in order to judge the good fortune and rest on the blame. Xiangxue believes that "Qi" has differences such as clearness, ups and downs, ups and downs, strengths and weaknesses, and urgency, etc., which are specifically reflected in the human mental state, bone structure and facial features. Therefore, observing human "qi" can conclude good and bad luck. blessing. According to legend, Sun Bin, a famous military strategist during the Warring States Period, studied in Guiguzi. One day, Guiguzi suddenly saw that Sun Bin was fierce, and said in amazement: "The black and red air is entangled in the military reading. This is the jewel in the mud. The master is in prison, and his life is in danger." Later, Sun Bin was framed by Pang Juan. Almost killed. "Ancient and Modern Book Collection, Museum Collection, Art Code, Xiangshu Department" quoted in "The Story of Chengdu": Tang Dynasty sage scholar Yuan Keshi wanted to cross the river with others, and after boarding the boat, it was said that dozens of people in the boat had black air under their noses. Soon Dae returned to shore. Later, I saw a lame husband with a clever spirit, riding a donkey on a stick and boarding the boat, and he said: "You can do it, nobles are included, and I have no worries." Hou Zhou arrived in the river, and the storm surged and his boat was in danger. Finally to the other side. Xiangxue also believes that one can know what people are looking for. "Tai Ping Guang Ji" Volume Eighty "Zhao Song Ren" contains: The military commander Wang Hui in the Three Kingdoms period served as the first master of Shu. It wants to kill the master by oneself. One day, Zhao Wengui, a good-looking person, saw the king at the gate of the court and exclaimed: "Today I saw that the king was murderous, armed with a weapon, and wanted to plot conspiracy, but the king will be regarded as a three-term county guard and a one-term temperance in the future, and he will arrive late. It is not suitable to harm people, in order to bring disaster." Wang Dahai put out a dagger in his arms and threw it on the ground, thanking him and retreating.

[Phase]

By observing the color of the face and body to determine the life of a person. The physiognomy believes that the main attributes of the body's various colors vary according to the location, the belonging of the five elements, and the season and time. Examining the changes of different colors in the human body can predict a person's happiness and life. "Yi Zhou Shu·Prince Jin" said: "The teacher Kuang sees the Prince Jin, and said:'Your voice is clear and floating, your color is red, and the color of fire is not long." "Because of the study of physiognomy, there are people who have a red face like fire," "Short life and death," so Shi Kuang saw the red face of Prince Jin, so he regarded it as a sign of short life. Regarding the numerology meaning of face, body and color, the author of Song Chenbo's "Shen Xiang Tie Guan Dao" says: "If you seek merit, you should have yellow light on the forehead, purple in the hall, bright and moist cheeks, bright hair in the eyebrows will benefit, and the dark will be disadvantageous. 。. Seeking children to be three-yang bright and moist, yellow under the eyes of the lying silkworm finger, or purple in the Yintang is good, dark is not good. For money, the silk should be bright and moist, and the life (referring to the bridge of the nose) is bright and rich. Both yellow and purple are good fortune. , Darkly disadvantageous. White is in Yintang in the forehead of the Lord's filial service. Blue is in the roots of the mountain and the Lord is sick in the old age. Red is in the two cheeks in the Yin Hall. The black is in the heaven and the Lord is dead. The yellow is in the heaven and the Lord is promoted. Huang Ming is in the Zhantou. Main wealth."

[Familiarity]

Complexion refers to the color of the face and body, and is a collection of "qi" and "color". Comprehension, that is, through observing the color and luster of the face and body, we can infer the virtuous and foolish life, the noble and the poor. Song Liufu's "Ding Ming Lu" contains: In the 9th year of Emperor Tang Gaozu's martial arts, Yizhou Xingtai Fu shot Dougui and was conquered to Beijing. Before he left, he asked the prime minister Yuan Tiangang: Who will be the official on this trip? Yuan Dao: "A lady in public, a seat Do not move, the right side of the auxiliary corner is shiny, more joyful, and I am here to serve as the Holy Grace of Jingmeng." Dou Gui really re-appointed the Governor of Yizhou in those years. Comprehension is a very important category in ancient physiognomy. Since the Tang Dynasty, many physiognomy scholars specialized in this technique. It is said that Huangfu Shitong of Song Dynasty was famous for his kind looks. Song Hongmai's "Yi Jian Zhi" contains: In the first year of Xiaozong Longxing, Huangfu Shitong visited the prefect Liu Gongfu from Zhenjiang to Quzhou. It happened when someone reported that Tang Qigong worshiped the left and Zhang Weigong worshiped the right. Liu said that the two males "from now on the fortunes should not be forgotten". WorldCom said: "In recent years, I have seen Tang and Zhang Ergong many times, and the color is dry and promoted. How can I make progress? It may not be a year. There must be people who can't hide it." Liu did not believe it, and blamed him for nonsense. But then it was as WorldCom said. It was first seen in the Warring States Period to judge good and bad people based on their complexion. "Xunzi · Feixiang Pian" says: "In the present age, Liang had the Tang Dynasty, the shape and color of the people, but the good and bad are demon. The world calls it, the ancients have nothing, and the scholars do not." "Historical Records" "Cai Ze Biography" also mentioned that the Tang Ju's popularity and ruining good and bad things, but the Tang Ju's Xiangfa did not circulate in later generations.

[Color and Hue]

Complexion refers to the color of the face and body, and is a collection of "qi" and "color". The color phase is the appearance of the face and body. The physiognomy believes that the appearance of the complexion can reflect a person's temperament, virtuous and silly, longevity, noble and inferior. Chen Zhao's "Xiang Li Heng Zhen" in the Qing Dynasty said: "The air on the surface of the Pan-Wandering is called the air, and the one that appears outside is called the color. The person present on the skin is called the dwelling, and the person filled with the skin is called the air. The five internal organs. The five internal organs, where the gods live, will have good and bad things, and all of them should be first responded to the color, and the face can also be seen. Because the complexion of one side is divergent, the skin is looming, so Yanxiang can speak, and the good and bad will be judged. Physiology also believes that the relationship between breath and color is like oil and lamp. The oil is clear and the lamp is bright, the oil is muddy and the lamp is dark, and when the oil is exhausted, the lamp is off. The same goes for people, the color is smooth if the air is comfortable, the color is smooth if the breath is smooth, and the luster is gorgeous if the color is smooth. On the contrary, if the qi is dull and turbid, the color is bound to be dim and unclear, so it is better to have a smooth qi and color. The color of the qi is partial, the color is stagnant, or the shape is like a wood, the heart is dead gray, and the shortness of breath is uneven. The numerology system of complexion is quite complicated. There is the theory of Qiushu Bagua stems and branches that use complexion to match the Yin-Yang and Five Elements and the Four Seasons and Five Elements to discuss the fate of the people. There is the theory of complexion that matches the twenty-four seasons with complexion, and there are 13 parts to push it. The position of luck for good and bad luck. Some complexions are still combined with the theory of Chinese medicine, so they are widely spread among the people.

[Kyushu Hue]

A way to look good. Jizhou, Yangzhou, Qingzhou, Yongzhou, Yuzhou, Jingzhou, Xuzhou, Liangzhou, and Yanzhou Zhongyuan Kyushu referred to in "Shangshu·Yugong" refer to the lower lip, the upper Yintang, the right zygomatic, the lower left smile, the bridge of the nose, and the left eye. The nine parts under the tail, under the tail of the right eye, under the left cheeks, and under the left smile are named as the masters of good and bad according to the shape and complexion of each part, so as to judge the good and bad of people. Dunhuang's "Photobook · Facial Hair Picture to See Good and Bad Efforts" (No. 3389) says: "The face of the Kyushu picture should be used to look at the color hair (method), should lean on the ground part, when this part, if there is lust Yellow air, luster and nourishment, popular in the parts, that is, it is good to go to the other; if there is a bad color, if you want to go to it, it will be harmful, and it should not do. It also says where you eat." Xiangxue also believes that the fate of each part , Is related to the shape of the part, but more importantly, it depends on the appearance of the complexion. In terms of the morphology of each part, the "Shen Xiang Quan Bian" states: "Jizhou is full of fields and houses, with many defects and disasters. Yangzhou Feng satisfies food and clothing, and many defects advance and retreat. Qingzhou Feng meets Jinbo, and many defects are successful. Yongzhou Feng satisfies officials. , Defects are many right and wrong. Yuzhou is fuller than longevity, defects are not long-lasting. Jingzhou is full of articles, and defects are less known. Xuzhou is full of children, and defects are more sorrowful. Liangzhoufeng satisfies the faith and has fewer defects. Yanzhou is plump and Chang'antai, and defects are many sad. Cheap." The fate of each part of the complexion is more cumbersome. Taking Yongzhou as an example, it is said that "Yongzhou is in work, left smiling, and the post is from the northwest corner, which is Tianmen. Huang Yi seeks fortune from officials, white masters travel far, black desires to do unkind things and worry about illness, Bi masters yin People are humiliated and travel for good fortune. Ziyi is satisfied, the youth suffers from the government, the defects are many and the brothers are weak." The rest of the parts also have specific numerology.

[Xian Xing Nian complexion]

According to the changes in facial complexion throughout the year, it is a way of judging good luck from month to month. It is a form of discussing fleeting luck in ancient Chinese physiognomy. The face is divided into twelve sections, representing the twelve months of the year in turn, matching the four seasons, the five elements and five colors, etc., and then judging the good or bad luck of each month according to the characteristics of good and evil, light and dark in the four seasons of the year. Liange. The good or bad of the four o'clock complexion is mainly judged based on the corresponding relationship between the five elements and the four o'clock. Take spring March as an example: five rows of trees, green as the natural color, located on the left cheekbones and nearby areas. If the left and right zygomatics show a blue color, it means that the spring is green, and the natural color is prosperous, and the main auspiciousness; if it appears red and black, it is wood that produces fire and water produces wood, which is also a bad sign. Because of the non-pure color, but there is also a disaster in the tongue and then turned auspicious to joy. If the red color is too heavy for the official lawsuit, the black color is too heavy for the money. Appearing in white, it is called Jin Kemu, the main disaster of prison, or the difficulty of filial piety. Appearing white-yellow, it is the wood that inhibits the soil, and the danger of premature death. The theory of four o'clock and five elements in ancient physiognomy is complicated and complicated. In addition, the opinions of different schools are different, and the long-term copying, additions and deletions make them contradictory. Therefore, most folk physiognomy scholars are discouraged, and they are rarely used in practice.

[Phase Flow Years Luck]

The luck of each year in a person's life. The physiognomy believes that it can be determined from the shape of the face. The specific method is to divide a person's face into one hundred parts, and each part represents one year old. To know a person's luck in that year, just look at the parts that are worthy of age. For the prosperity and decline of luck over the years, first of all, look at whether the part of the year is broken, whether it is commensurate with the entire face, and whether it is in harmony with the other parts of the face. If the disorder is disordered, it should not be concave and concave, or convex and convex improperly, it is said that nothing is done, it is bad luck, otherwise it is success and good luck. Secondly, look at whether there are unlucky marks, lines, moles, scars, etc. in the old part. If there is no good luck, there is bad luck. Then look at the complexion. There are also the main color and the off color. The main color is positive and bright, which can remedy the failure of the part. The main color is not correct and dark, and the broken part is successful; the guest color changes at any time, and the short-term fortune is the main fortune. If the main color of the year-end part of the year is good, but the guest color is not good, it means that the year is generally smooth, but there will be disasters at some time. Many photo books contain pictures of fleeting luck parts and songs of fleeting luck parts, which can help to identify the specific parts of each year in life. For example, in the "Song of Fleeing Luck Positions" in "Saiyixiangfa", it says: "If you want to know the fate of the fleeing years, the male left and the female left each branch. The first or second year of the sky wheel will flow to the heaven for three and four weeks..." In other words, a person's fortune from one to two years old is determined by the Celestial Chakra above the ears, and three to four years old is determined by the Amagi in the middle of the ears. The judging principle of good luck is that the appearance and complexion of the part of the year are good, and when the main movement is good, Pepsi goes smoothly; if the part of the time is broken, it means that the main person will have disaster in the near future. If the color is good, and If the neighboring parts are commensurate, there will not be too much danger; on the contrary, there may be catastrophic imminent and terrible disaster.

[Xinxing]

Xiangshu believes that walking is the festival of advancing and retreating. Good deeds of human beings are like a boat encountering water, and going nowhere is detrimental; if a person is not good, like a boat losing water, it will be difficult to reach far. Therefore, observing a person's behavior can determine his temperament, character, and life. "Song Shu·Wu Di Ji" said that "the emperor (Liu Yu) walked in a dragon's footsteps, looked extraordinary and feared that he would not be inferior to others." It is to judge Liu Yu's nobleness and inferiority from his behavior. "Complete Collection of Gods and Acts" "The journey of a noble person is like water flowing down without shaking the body; the journey of a villain is like a flame with light upper body and heavy feet. Do you want to hold your head up, do not want to sideways, do not want to break your feet. Do not deal with it. If you miss the point, you who advance and retreat are the most expensive. Those who do not reach the ground are poor and dying, and their feet are like running away. Generally, they want to be anxious, to move straight, to start wide, to go forward and not to hinder stagnation. Those who walk and bow their heads are more thoughtful, those who walk to talk to themselves, those who step and lean up and down, are also humble." Ancient physiognomy also started from the concept of humanity and nature, based on the behavior of animals. Comparable people. It is generally believed that those who walk like tigers are lucky, those who run like dragons are rich and powerful, like geese and ducks are rich and wealthy, such as red deer, who run around, such as cattle walkers who are rich and live, like snakes who are poisonous and die, like those who jump for food. Insufficiency, such as the ape walker who suffers endlessly, such as the tortoise walker's longevity, such as the crane walker without profit, such as the geese walker wise and virtuous, like the rat walker doubtful but cheap.

[Phase Lying]

Observe the phase of sleeping. The physiognomy believes that by observing the appearance of sleeping and lying, one can know the good and bad life. "Taiping Guang Ji" Volume 221 contains Yuan Tiangang as the prime minister of the Tang Dynasty, Li Qiao, to see the sleeping affairs. The five Li Jiao brothers all died early. When Li Jiao matured, his mother asked Yuan Tiangang to look after his son. Yuan said that after seeing Qiao, "Life will not last forever, I am afraid that I will not be thirty." Li's mother was terrified, and Yuan Weizhi asked Yuan to look at the face again. It was night, Yuan Tiangang saw that Li Qiao did not gasp. He tried it with his hands. The breath in his nose was utterly shocked. After observing for a long time, he knew that his breathing was in his ears. He congratulated Li's mother and said that the breath came out of his ears. . "Turtle breath", the main reason is the longevity, but the longevity is not rich. Later, when Wu Zetian was in power, Li Qiao worshipped the prime minister, and his family was always poor. Regarding the numerology essentials of the sleeping phase, the "Shenxiang Quanbian · On the Sleeping" expounds quite in detail: "Those who lie down, also during the period of rest, want peace and tranquility, are unmoved, those who live well; those who are like a dog's pan , Photogenic; like the song of the dragon, noble; those who sleep and speak, short-lived; those who gritted their teeth in dreams, die in soldiers; those who open their eyes in sleep, the path of evil death; gibberish in sleep, slaves in the cheap; those who look up like a corpse , Poor and short-lived; those who scream while lying down are foolish and easy to die; those who lie on their faces will starve to death; those who are sleepy on the bed are stubborn; those who like to sleep on the side, good longevity; those who are more tossing, the sexual disorder; those who sleep less , The spirit is clear and expensive; those who sleep more, the spirit is muddy and cheap; those who sleep easily, are smart; those who sleep hard to wake up, are stupid; those who breathe and mix thoroughly, the life is long; those who vent more and get less breath are short-lived; The one who has the voice is dead; if you sleep and lie lightly, those who haven't been seated will be scornful."

[Phase Food]

The old saying goes: "The vitality of energy, blood and resources are strong, and the life is tied to survival, and food is also." It means that food has a great relationship with people. Xiangxue believes that a person’s personality and good fortune can be judged from his manner of eating. "Shen Xiang Quan Bian · Xiang Shi": "The desire to lift things slowly and orderly, the desire to chew things wide and tolerant, the desire to start slowly, the urge to speak anxiously, the desire to sit dignified, the first desire to be calm, the desire to hold things without words, the desire to chew things Don’t want to get angry. Those who eat urgently are easy to get fat, those who eat late are easy to lose weight, those who eat less but are fatter, those who eat too much and are lean are sexually disordered, eat acutely, eat slowly, eat slowly, and those who eat are pure and tremble. Eaters are unrighteous, have quick appetites but do not want to be busy, chew for details but do not want to be violent, slurp without sounding, swallow without screaming." Qing Chen Zhao's "Xianglihengzhen" also said: "Those who eat and get out of teeth, Hard work and short life; those who eat and drench will starve to death; those who eat like mice will hungry; those who eat like horses are poor and hungry; those who eat like horses are poor and hungry; those who chew like cows are blessed; those who eat like sheep are honorable; those who eat like tigers are commanders. The right to eat; the one who eats like a monkey makes the position of the phase; chews on the tongue, a life of cold and bitterness; while eating and changing the face, he will eventually become hungry."

[Phase Movement]

Movement and quietness refer to the manners of a person, including behavior, sitting, lying, eating, talking, and joy, anger, sorrow, and joy. Xiangxue believes that manners reflect a person’s character, moral sentiment, and are also related to a person’s well-being and responsibilities. Therefore, physiognomy scholars of the past have been observing the shape of a person while also considering their manners. For example, "Book of Tang" contains: When Wei Yuanzhong was not developed, he traveled a long distance to ask the famous magnate Zhang Jingzang to look at the photo. Zhang did not say a word after seeing it for a long time. Wei Yuanzhong was angry, got up and walked away, and Zhang quickly drank him. Said: Okay, your fate can only be seen when you are angry. Judging from your anger, you will be the best in the future. "The one used by Zhang Jingzang is the law of relative movement and quietness. The numerology of behavior and modality in ancient physiognomy classics is mostly scattered in the chapters related to relative behavior, relative sitting, relative lying, relative food, relative speech, relative relative modality, etc. Few special chapters focus on the discussion. For example, "Shen Xiang Quan Compilation · Xiang Zuo" Today: "Where to walk is yang, sitting is yin. Yang takes the initiative, yin governs quietness. Those who sit still are the virtue of sitting; those who shake their knees are those who lose money; they turn their heads back, and people sit like dogs. They are misbehaving and have a poor appearance; their appearance is disrespectful. , The body is not cautious, it is said that the body is slow and the flow of flesh is not longevity. "

[crosstalk]

Through the examination of the voice, it is possible to determine the character, the good and the bad, the high and the low, etc. "Zhaodanjing General Theory" says: "The wish of the voice, the proof of the five internal organs, the truth of the five internal organs, the sound of people knows its quality." The "Three Kingdoms" also contains: in the late Wei Dynasty, there was a cross talk between Wu Shishan, and it went to the north. , Bohai Wang Gaocheng made a try. Wu Shi heard the voice of Liu Taozhi and said: "The contemporary noble princes and generals died at his hands, but they are like eagles and dogs, and they are used by people." Hearing the voice of Zhao morality, he said: "It is also a noble person." Hearing the voice of Taiyuan Duke Gaoyang, Said: "Be the master." Hearing Gao Cheng's voice, he did not move. Someone pinched them privately, and Wu Shi lied that Gao Cheng was also king. Gao Cheng said arrogantly: "The slaves are still very expensive, and my body is the case!" Later, the kings and ministers of the Northern Qi Dynasty gave their deaths, mostly because of Liu Taozhi's attachment; Gao Cheng was killed by Shan slaves, and his brother Gao Yang suffered. Zen is the king of Wenxuan of the Northern Qi Dynasty. Ancient cross talk, often starting from the concept of "the five elements of human beings, their voices also have the image of five tones", combined the detection of voice and the characteristics of the five elements of human form to investigate, based on the attributes of the five elements of human form and voice Those who match the characteristics of the five elements are rich and auspicious, while opposites are poor and evil.

[View]

Refers to the dynamics of the expression when the eyes look at objects. The ancients noticed the relationship between visual appearance and the character and morals of a person a long time ago. "Mencius·Liloushang": "Those who exist in the human are in the eyes. The eyes cannot hide their evil." "Book of Rites·Qu Lixia" also said: "Whenever you look up to the face, you will be ao, and if you look down, you will be in the belt. Worry, treacherous." Ancient physiognomy used visual physiognomy as an important basis for judging the virtuous and the stupid, and had a systematic theory of numerology. For example, in Chen Bo's "Mai Yi Za Lun", it is believed that "the upright vision is noble, the down vision is insidious, the farsightedness is virtuous, the nearsightedness is foolish, the upright vision is moral, the high vision is fierce, the low vision is ruthless, the squint is thief, the obscene vision, and the violent vision is violent." There are also many records in which life is judged by sight. "Song History·Xiao Zhuan Zhuan" contains, Xiao notes can be relatives, the emperor asks Wang Anshi, and notes: "Anshi sees things like shots, thinks forward, and dares to do things that day." "Taiping Yulan" Volume VII O quoted "Three Kingdoms": "Eastern Wei Yushi Jia Ziru is good, and Tai Changqing Cui Xian privately introduced Zi Confucian to see Qi Wang. Confucian said: "...The general has a thin face and Gu Su is not an emperor." "'"Ancient and Modern Book Collection · Xiangshu Department Chronicle" quoted from "Hundred Schools of Poetry": Chen Yingzhong tasted the dynasty, Jiuli's class, the dynasty was late, the sun was shining, Cai Jing watched for a long time, not an instant. Yingzhong privately said that the same province said: "This public view is not instant, so it is a real noble person."

[Five Elements with Five Virtues]

The five elements originally referred to the five basic materials that make up the natural world: gold, wood, water, fire, and earth. The five virtues originally referred to the five attributes of things: benevolence, righteousness, courtesy, wisdom, and faith. Ancient physiognomy used the five elements of nature to compare images, and divided the physiognomy of people into five basic types: golden-shaped people, wooden-shaped people, water-shaped people, fire-shaped people, and earth-shaped people. At the same time, the five elements are matched with the five virtues to illustrate the personality characteristics and fate of people of different appearances. Specifically: wood is benevolence, master refinement and beauty, decide people noble and inferior; fire is ritual, master power and bravery, decide people hard and soft; gold is righteousness, master punishment and distress, and decide life and death; water is wisdom, master wisdom and wisdom, and decide people Virtuous and foolish; soil is faith, the Lord carries all things and determines the rich and the poor. Why is this matching? Chen Yongzheng's "Chinese Alchemy Dictionary· Xiangshu Class" explained in the "Guiguzi Xiangdi Weimang": "The green pine and the green cypress are not withered in the cold, and you can observe the benevolence; the fine gold and the beautiful jade can be considered for meaning; The fire and wind cooking can nourish the saints and sages, and you can observe the ceremonies; the Yangtze River and the great rivers flow, and you can observe the wisdom; the famous mountains and rivers are loaded with loads, and you can observe the faith. Man and the world stand side by side, and the world is one person. "Today, this explanation seems too mysterious. However, as far as its essence is concerned, it is nothing more than comparing social things with natural principles and inferring people's destiny without blame.

[Five Elements Form]

The ancient physiognomy based on the appearance of human beings and the characteristics of various aspects of personality and temperament, taking images from the comparison of the five elements, and generalizing the human physiognomy into five types: gold, wood, water, fire, and earth. "Ma Yi Xiang Fa" states: "The lady's fertilization is from water, so she is human by being endowed with qi in fire. She is perfected and then born in God, born in God and then formed in full. It is the one who knows everything outside, including gold, wood, water, and soil. There are the aspects of birds and beasts." That is to say, because of different temperaments and different temperaments of people, there are different aspects, so there are the classification of the five elements and the classification of the aspects of birds and beasts. "Shenxiang Quanbian" has a verse that summarizes the characteristics and numerology of the five forms. It says: "The thin wood is thin and the gold square is the main source of fat, the earth is thick and the back is like a turtle, and the top and bottom are broadly named as fire. Five human figures are carefully pushed. The wood color is green and red, the earthy yellow and black are the true colors. Only the gold shape is white, and the five colors are different. The green master is worried and the white is the watch, the black is seriously ill and the official. If you still get a job, you will be happy. , Look at the new yellow face." There are also physiognomists who attach the five virtues of benevolence, righteousness, etiquette, wisdom, and faith to the five elements. The so-called five virtues match the five elements. The shape of people is more righteous, the shape of fire is more courtesy, the shape of water is more wise, and the shape of earth is more trustworthy.

[Five Elements Zhengju]

Contrasting with the five-element form, it is completely in line with one of the five elements, namely the five-element main game, also known as pure form. Taking Jin Xing as an example, Shangguanyun’s "China Life Prediction" quoted from "Shui Jing Ji" as saying that the appearance of Jin Xing people is: "Face and ears are square, ears are clear, eyebrows are clear, lips and teeth are matched, hands are small and square, and waist and abdomen are round. Positive, white and clear. "The character of the golden figure in Guo Linzong's "Five Virtues and Five Elements" of the Eastern Han Dynasty: "Contains the Western sluggish air, is endowed with a strong and rigid body, and is righteous in people." It is completely in line with the above argument, That is the golden game. The other wood-shaped people, water-shaped people, fire-shaped people, and earth-shaped people also have their own morphology and character norms. Those who conform to the norm are the right situation. Xiangxue believes that the five elements are the elements of great wealth and nobleness, and both happiness and longevity. If the overall situation is in harmony, there are still gaps, and its fate cannot be simply broken down. A specific analysis should be made according to the method and degree of the deficiency. For example, the golden-shaped people regard more bones and less meat as a taboo, and more dominates evil. If the color of the skin is in line with the situation, then it is made up, and if there is a lack, there will be a make up, and there will be good and bad fate. The specific content of the good and the bad must be carefully examined according to the situation of the defect and the remedy.

[Jian form]

It basically conforms to a certain form of the five elements, and at the same time it has the characteristics of other forms, which is called a combination of form. The "Ten Theory of Xiangxue" written by Wei Qianchu of the Qing Dynasty said: "The five elements and crosses are classified by category. In fact, there are differences in the same, and similarities in the differences. The phases of the corresponding people should be viewed in terms of their similarities. They are different, but they are the same. Therefore, the five elements and crosses have the difference of pure form and combined form. "Generally speaking, combined form mainly refers to the combination of appearance and skin color, with its own combination, dual combination and multiple Equal forms. For example, the combination of gold and wood means the combination of itself; the combination of gold and wood means the combination of duality; the combination of gold and wood and water means that it is multi-combination. According to the scope of compatibility, there are complete compatibility and partial compatibility. Completely combined refers to all kinds of colors, partly combined single-finger shape or color. Judging the fate embodied in Jianxing is based on the principle of the five elements generating restraint. Living together with each other is good fortune. For example, the "Shen Yi Fu" said: "The earth-shaped people get the earth and the shape of fire is like Wang Kai." That is to say, the earth-shaped people have the right of the earth-shaped people, which is noble, and the characteristics of the fire-shaped people are the same as the fire. It must be more expensive, just like Wang Kai in the Eastern Jin Dynasty. If the combination of form is the combination of phase and restraint, then the main evil is evil. For example, the characteristics of the golden-shaped person and the fire-shaped person are fierce because of the restraint of fire and metal. Therefore, the "Shen Yi Fu" also has the saying that "the golden person is prosperous with fire, and the wealth is scattered like dust". Compatible with oneself, generally good fortune. For example, the "Shen Yi Fu" says: "When the fire meets the brilliance, it will bring red life and become more wealthy." It means that oneself, the main wealth is prosperous.

[Golden Shaper]

One of the "five elements" considered by physicists. Shangguanyun's "Prediction of Chinese Life" quoted from "Water Mirror Collection": "The golden-shaped man has square ears, clear eyebrows, beautiful lips and teeth, small and square hands, round waist and abdomen, white and clear color." "Note": "The golden shape square is taut, and its face sits between the cheeks and the voices." Guo Linzong of the Eastern Han Dynasty's "Five Virtues with Five Elements" says: "The gold is located in Gandui, containing the western spirit of killing and being strong and strong. The body is righteous for people, to obtain its form and its nature, and it is to be a true monarch." Xiangxue believes that those who meet the above characteristics are the golden-shaped people who fit the "status" and are good-looking. In fact, there are not many people in the golden form that meet the "standard". People who basically meet the above conditions often have some characteristics of other forms. "Shen Yi Fu" believes that, "Golden shape wins the golden game, and every soil is comparable to Tao Zhu." In other words, the fate of the golden shape person is inherently good. With some of the characteristics of the earth-shaped people, the fate is even better. Because the earth can produce gold and dominate the wealth, it is more than the Tao Zhugong Fanli in the Spring and Autumn Period. Regarding the morphological characteristics of "Golden Shape Meets Earth", "Shenxiang Iron Guan Knife" once explained: "Golden shape, thick palm, round knuckles, smooth palm color. Like a round head and slightly square face, white and gold The pattern is...like a yellow face, with soil." In other words, the skin color of a golden-shaped person is white with yellowish skin.

[Wooden Man]

One of the "five elements" in ancient physiognomy. Shangguanyun's "Prediction of Chinese Life" quoted "Shui Jing Ji": "The wooden figure is straight and slender, the eyes are straight and the beard is straight, the red lips are thin, the body length is straight, the waist is thin and round, and the hand lines are fine." "Sang Tie Guan Dao" is also known as: "Slim palm refers to long and long neck, long nose, thin waist and narrow waist, thin eyebrows and beard and hair, and voice and throat are qualified. The movement is elegant, the body is still stable, the ears are white and the lips are red. With a high amount and a black and white eye, he is a wood-shaped rich man." Regarding the character of the wood-shaped person, the "Five Virtues and Five Elements" says: "Muju Dongfangren takes place... The branches of wood are born in A, wood is the home of heaven and earth for longevity. It is matched with the five virtues. It is benevolent in humans, and it is the real wood. "Xiangology believes that the wood-shaped people who fit the "standard" are rich and noble, and the evening scene is the best. good. In fact, wood-shaped people who are in full compliance with the above discussion are rare in life. People who are basically wood-shaped often have some characteristics of other forms at the same time. According to the principle of the five elements, water can produce wood. Therefore, wood-shaped people have some characteristics of water-shaped people, which is auspicious; therefore, wood-shaped people have the characteristics of golden-shaped people. Therefore, wood-shaped people have the characteristics of golden-shaped people. Therefore, "Shen Yi Fu" has the saying that "wood is the master of gold and money is like fog".

[Water Shape Man]

One of the "five elements" considered by physicists. Regarding the appearance characteristics of the water-shaped person, the "Zhaodanjing" says: "The water shape is round, thick and plump, wide and not compelling. Its phase is between the back and the abdomen." "Water mirror collection" also says: "Water-shaped person" The bones should be solid, black and moisturized, with round body hair, round face, back view, face up, round belly but round hips, round fingers and palms." There is also a poem in "Ma Yi Xiang Fa": "Brow eyebrows are thick. The eyes are big, and the city outline must be reunited. This phase is called true water, and the life is blessed with nature. "The science of physiognomy regards those who are in full compliance with the above discussion as the water shape and the right situation, which is said to be a person of great wealth and nobleness and good fortune and longevity. However, many people have the basic properties of water form and phase, and at the same time have some characteristics of other phases. For the numerology of this kind of "contemporaneous form", the "Shen Yi Fu" once said: "The water bureau must get the money quickly" and "When the water meets the thick fire, the fire will eventually destroy the wealth. "That is, the water-shaped person has the characteristics of the golden-shaped person and will be happy for life. If the fire-shaped person has the characteristics of the fire-shaped person, it will be poor. Because gold can produce water, the combination of the wisdom of the water-shaped person and the fortitude of the gold-shaped person will be more perfect; Fire and water are difficult to tolerate, and if the fire vents the water, the master will lose money.

[Fire-shaped man]

One of the so-called "five elements". "Shen Xiang Tieguan Knife": "The tip of the head is fleshy and anxious, with black beard, yellow nose and exposed bones, zygomatic bones are exposed, eyes are red, brows are not hairy and the chest is protruding. The palm tips are large and thin and the tendons are exposed. The tip of the ears flicks, the sound of the sound is broken and the forehead is lonely high, and the lips and cicadas have teeth and the shape of a fire." "Ma Yi Xiang Fa" also says: "The shape of the fire is broad on the top, sharp on the top and abundance on the bottom, its sex is dry and fast, and the color is red. The shape of fire is true." There is also a poem saying: "If you want to talk about the shape of fire, the bottom is wide and the top is pointed. The behavior is totally indefinite, and the sides are less beard." The xiangxue takes those who fully meet the above theory as the fire shape. Bureau, it is said that it is rich and precious, and has both good and longevity. However, many people can generally be classified as fire-shaped persons, and they also have certain characteristics of other shapes. "Shen Yi Fu" said: "The fire man must bring the wood to the glory." That is to say, the fire-shaped person is good for those who have both the wooden board, because the wood can make fire, and the wood-shaped person's kindness and gentleness can make up for the fire-shaped person's anxiousness, and it will be perfect and prosperous for life. Regarding the morphological characteristics of the "fire man with wood", "Shenxiang Iron Guandao" once explained: "If the face is red and slightly cold, the eyes are red, and the fire is full. If the face is blue, it is with wood." That is to say. The skin color of a fire-shaped person should be red and green.

[Soil shape people]

One of the so-called "five elements". "Ma Yi Xiang Fa" said the characteristics of the earth-shaped people: "Most, honest and heavy, with a high back and thick skin, a magnificent spirit, a thunderous voice, a short neck, a round head, and solid flesh and blood." Duanhou is still deep and heavy, serene like a mountain, unpredictable, and faithful and righteous. "Zhaodanjing" also says: "The shape of the earth is wide, the fat is light and the flesh is loose, and its appearance is between the abdomen and the back." To the earth-shaped person The fate of God, the "Complete Compilation of Gods" says: "Like soil to get a thick cabinet." That is to say, soil is the place where property grows, and the shape of the homeland is the righteousness of the soil, and the wealth is bound to be abundant, and the warehouse is insignificant. As for the earth-shaped people, the "Shen Yi Fu" says: "The earth-shaped people see fire like Wang Kai." In other words, the earth-shaped people are prosperous and have both the fire game, and the fire gives birth to the earth, so they are rich. Adding wealth is like the wealthy Wang Kai of the Eastern Jin Dynasty. The interpretation of "Shenxiang Tieguandao" is that the earth-shaped people have both the physical characteristics of the fire game: "earth-shaped, thick palms, short fingers, and gossip. It is like a flat head and a large body and a big body and fleshy flesh. , Not showing the bones and bones, is the right situation of the soil. If the face is red, it is the fire, so is the tip of the head."

[Flying birds and beasts method]

According to the different appearances of human beings, the ancient Chinese physiognomy used the analogy of birds and beasts to classify the forms of human beings into many types, and at the same time gave corresponding numerological connotations. Birds include phoenix, crane, eagle, swallow, dove, goose, peacock, mandarin duck, etc., and beasts include dragon, lion, tiger, pictogram, monkey, turtle, snake , Dog shape, etc. The warlock only needs to observe the physical features of the person being photographed, and then he can point out his destiny prospects based on the type of photograph. For example, the phoenix-shaped person: "Single long eyes, thin eyebrows, low warehouse, high curved nose, beautiful bones, clear voice, gentle sex, super-ethical, thin and sluggish, fat and stagnant, chin facing forehead, yes Heaven and earth correspond. If the body is long and face is big, the head is straight, and the spirit is fast, then the shape of the phoenix and phoenix is also." And the fate poem praised: "Brows and eyes are long with five Yuefeng, teeth are like heroes with jade. The body is fine and beautiful. , The most important person, the minister and the minister." That is to say, if it completely conforms to the physical characteristics of the "phoenix shape", it is the destiny of the rich and the noble, and it is hoped that the ancestors will be glorious and the high officials will be generous. This is a rather simple and far-fetched approach based on the ideological concept of "human law and nature". From this we can see the influence of ancient Chinese cultural thoughts on the study of physiognomy, which took the natural and human affairs as the same source, the same reason, and the same kind of sympathy.

[Bee-eye jackal sound]

The name of the form. The bee-eye and jackal sound, the eyes are like wasps, the eyes are yellow and the eyes are concave, and the sound is like a wolf howling, terrible. Phnomologists regard it as a cruel and ungracious look. "The First Year of Zuo Zhuan Wen Gong" contains: The king of Chu wanted to establish a commercial minister as the prince, and he consulted Ling Yin Zishang for his opinions. Zishang said: "The business ministers "the bee's eyes make a noise, and the wicked are not allowed to stand." The king of Chu did not obey Zishang's words, and unfortunately died at the hands of the merchants. "Book of Jin·Wang Dun Biography" also contains that when Xi Ma Pan Tao saw Wang Dun and his eyes, he said: "Chu Chu (Wang Dun word) bee eyes have been exposed, and the jackal has not vibrated. If it does not eat people, it should be eaten by people." As expected, Wang Dun had little grace and righteousness, and he committed more killings.

[Tiger Eye and Ape Body]

The name of the form. "Shen Yi Fu" described the tiger eye as "the eye is like a tiger's eye, and the nature is not guilty". "The Complete Collection of Gods and Human Phases" says that ape-shaped people have "small faces with round eyes and long ears and long hands." Tigers and apes are the primates of animals, so the ancient physiognomy takes tiger eyes and ape bodies as the ultimate Noble, and at the same time, think that people of this kind should have something to cling to before they can develop. "Qing Suo Gao Yi" contains: When Chen Zhizhong, the prime minister of the Song Dynasty, was a magistrate, he once changed the award of Duanzhou governor. On the way to the post, a Hu monk said: "The male tiger has a phoenix nose, the bones are clear, and the body is extremely expensive." Chen regards it as a stranger and treats him with courtesy. The reply to Chen said: "...The public is very strange, but the tiger-eyed and ape-shaped body is incapable of doing things on the ground. If there is a clinging, then there is something to eat. The public is not in the highest position." The words are completed and the poem is written. Gift: "The tiger-eyed ape is the most expensive body, and it rises only because of clinging, knowing that the monarch will go to Duanxi today to help his son clear the breeze and raging." Later, Chen Zhizhong was really favored by Song Renzong.

[Face and Six Aspects]

Also known as six phases. In ancient physiognomy, there are six types of physiognomy divided according to human facial features. They are: noble, rich, longevity, poor and low, lonely and miserable, and premature. The ancients believed that life and death are noble or bad, misfortune and happiness are all determined by fate, so there are rich and poor, noble and low, and longevity. In the Han Dynasty Wang Chong’s "Lun Heng·Bone Phases" stated: "The bones of riches and nobles do not meet the suffering of the poor and the humble; the appearances of the poor and the poor do not meet the joys of the rich and the noble." There is no consistent statement on the appearance and characteristics of different phases. In addition to facial features, it also generally involves the aspects of sound phase and line equality. Southern Tang and Song Qiqiu's "Jade Guan Zhao Shen Ju" said: "There are upside-down bones in the forehead, and luminous eyes in the eyes, which is called noble appearance. Walking like a mouse in the water, shaped like a rain and a chicken, it is called a humble appearance." Compilation·Fuguige" says: "Thick shape, tranquility, clear air, raised voice, broad eyebrows, thick ears, red lips, straight nose, square face, thick back, straight waist, slippery skin, sag, cow teeth, goose OK, all of the above are wealthy and wealthy, and the main youth is striving to make a fortune." "Shen Xiangquan Compilation·Shou Xiangge" says: "Those who have cheekbones penetrating the ears will live long, and those who have a shiny gate will live long. Longevity is also the sign of longevity." "The Complete Compilation of Gods and Gorges" says: "The strong bones lead to loneliness, the big beads, the thick eyebrows and the thick sideburns are all lonely, and those who sweat in winter lead to the poor and lonely, and the ears are rebellious. The person who is lonely, the canopy is hanging down, the person who is lonely, the person who sounds like thunder is the person who is lonely, the person who is in the armpit is the person who is lonely, and the person who is weak in the corner of the earth is the person who is lonely." Boneless Yao, lack of eyesight, low ears, weak muscles and bones, lack of energy, long body, short face, anxious face, stumbling back, peach complexion, slanted waist... When singing with Houyao Ten knows at the same time. "In actual observation, the above six phases are usually difficult to distinguish clearly. Generally, there are some characteristics of the poor and the poor or the heavens in the rich and the noble, and the poor and the young and the poor also have some characteristics of the rich and the good and longevity. The difference is mainly in which aspects, the specific principle of distinction can only be determined by The physicist is flexible in the process of looking at the photo.

face