Explanation of Nouns in Facial Science II

[Head Phase]

The shape of the head. Xiangxue believes that the head is the master of the five internal organs and the sect of the hundred bodies. The shape of the head has a great relationship with the destiny of a person's life. "Shen Xiang Quan Compilation · Xiang Tou": "The head, the body of the body, the length of a hundred skeletons, the meeting of the duyang, the sect of the five elements, the high and round, and the virtue of the sky." Chen Zhao of the Qing Dynasty, "Xiangli" "Hengzhen": "The skull is short and round, and the blessings are continuous. The giant turtle enters the brain, and the book is old. The middle head is square, rich and prosperous. The head of the tiger is swallowed, and the head is round in Weizhen. The ears are round and the head is wide. The scalp is broad and thick, Wealth is now. Big forehead and big head, husband and wife will be hindered. Small head and long neck, abnormal poverty. Snake head buckled, lack of chaff. Men's head is pointed, and wealth is incomplete. Rat-eyed deer head is hard to find riches and wealth. Snake head is mediocre, with few possessions. The head is big and ancient, and the head is small and foolish. The forehead is like a chicken egg; a vulgar party. The head is big without horns, and the belly is big without truss. It is not a farmer, but must be a slaughter." There are many ancient books about the pros and cons of a person's life. The record. Han Bangu and other "Eastern Views of the Han Dynasty" contained: Banchao seeks the same with others, and the person who looks like Chao said: There is no wealth and nobleness, but you are outside the world. Inquiring about the reason, the prime minister pointed his head to tell: "Swallow the tiger's head, and eat meat, this is also the prime minister of thousands of miles." The rear shift beyond the Western Regions, and the merits of the Yuanhou. "Ruigui Hall Flaw Records" says: "Su Dongpo returned from Hainan, and some people asked him who had worked hard to move. Poe replied: "This is a recruitment of bones. When I was a teacher in the capital, those who have a physiognomy say: a pair of academic eyes, half The head of the army, although the article in the future is well-known, there is a disaster of unexpected migration, and today it is said. "The head of the army is the inauspicious head in the law of physiognomy, so Su Weng said that his demotion was due to this. .

[Facial]

Refers to the shape of the hair. The ancient physiognomy believed that "the hair is more than the blood. The hair is thin and the blood is full, if the hair is sparse, the blood is thin, the blood is strong when moist, and the blood is weak when the blood is dry." Therefore, the quality of the hair is related to the life of the poor. blessing. Song Zhoumi's "Miscellaneous Knowledge of Guixin": "The scholar in the period of time is a secretary, and a scholar with a golden hook... It says:'The last young man is the worst. Although the official is in the sky, he deserves the death penalty.' , Yun:'Fighting with fist and fist, this is the phase of torment.” It can be seen that the ancient xiangshi attached great importance to the death of a person by sending a fist. "Shenxiang Tieguandao" said: "The hair should be soft or sparse and black, and if this is obtained, it is wealth and longevity. Avoiding hard and avoiding rough and avoiding yellow, if this is the death of the poor. Hair is thick and hard, men and women are more gram. Soft hair Such as silk, love between husband and wife. Yellowing is poorer and poorer. People who are scorched are often poor, and old are especially sleepy. Children are dense and sexual. Men and women have low hair and luck. If hair falls too early, you should prevent your life from being short and you should also worry about money. Swirling torture is more common. Disordered and scattered away." Song Zenghuo's "Gao Zhai Manlu" also put forward the view of "wisdom to observe its fur", "Zhao Dan Jing" also said: "There are many people with delicate skin and soft hair. Wisdom." In other words, the pros and cons of appearances are not only related to human fate, but also to the prosperity and decline of human wisdom.

[Amount phase]

It is also known as "Nan Yue", "Tianfu", "Gaoguangbu School", "Mars" in physiognomy, etc. It is also a stop above the three stops, including Tianting, Tiancang, Tianzhong, Zhongzheng, and Sun, which determine whether the face is high or low. Horns, moon horns, stage horses and other important parts. Xiangxue believes that the head is the emperor and the forehead is the minister. Mingjun is inseparable from the assistance of the virtuous ministers. Therefore, the forehead has the important meaning of "dividing one side of the noble and inferior, distinguishing the honor and disgrace of the three auxiliary". "From the front" to the argument. Chen Yongzheng's "Chinese Alchemy Dictionary · Xiangshu · Exiang" quoted "Shen Yi Fu": "The front is square and wide, and the beginning is prosperous; the bones are cut off, and the early years are stubborn." In other words, the frontal phase can best reflect a person. The luck of the early years, if the balance is good, indicates the early development, on the contrary, the fate is rough and the early years are difficult. Xiangxue also believes that the same amount is also related to the prosperity and decline of a person's life. The ancient theory is tall and wide. "The Complete Collection of Gods" says: "The head is small and narrow, until the old man died alone. The forehead is large and the face is large, to the old Jichang. The forehead is high, the position is heavy. The sky is prosperous, and the official is meritorious. The forehead is broad and expensive. Living in humans. The front side rises sharply, and there is no disadvantage for good luck. There is no time for the emperor, and the eternal glory is forever." "Old Tang Book·Tang Jian Biography" contains: Jian and Tang Gaozu Li Yuanlong have a hidden old, Gaozu tried to call it. Jianri: "Ming Gong (Li Yuan) Rijiaolong Ting, Li's family is in the picture, the world is looking for, not in the present." Long Ting refers to the uplift of the heavens. "The Book of the Later Han·Li Gu Biography" also said: "The solid appearance has strange appearances, the horns of the tripod conceal the rhinoceros, and the tortoises on the feet." The horns of the tripod are so high that the frontal bones are towering. It can be seen that the heavenly bulge and the towering frontal bones are the best foreheads.

[Yintangxiang]

Yintang, in the middle of the eyebrows, is one of the so-called "13 parts" of physiognomy. Also known as Que Ting, Ming Palace, Futang, Ziqi Star, Guanlu Palace, and Everbright School. Pheographers often use the form of Yintang to associate with personnel and determine good and bad luck. In general, the Yintang is open and bright and moist, and the depression and narrow is the emperor. Tang Zhaoyu’s "Long and Short Jing Chaxiang" said: "The sky is prosperous, the Yintang is upright, and the sixth grade is Hou Ye." "The Shenxiang Water Mirror Collection" further pointed out: "The Yintang is wide, the sky is wide, the sun and the moon are open, and the eyebrows are open. Get its stretch, the two cheeks get its seal. The sky is high and cool, the Yintang is flat, Saturn (nose) runs straight through the sky, and the Lanting (nose) arches its head, which can hold the seal ribbon in all directions. The Yintang collapses, and the forehead collapses. , Brows are interlocked, cheeks are short and beard, the master has many karma and broken, often worrying. The Yintang side is broken, the fish tail (corner of the eye) is low and the warehouse is sinking, and the wife is embarrassed. The Yintang is wide, the two eyes are beautiful and long, and they should be fixed. The fame and fame are prominent. Yin is broad and open, and you can have the power to gather and drink. The Yintang is complete, and it has risen long ago. Yintang's great jealous pattern broke through the mole, and the Lord’s torture was ruined throughout his life. Yintang was also a purple star with a complexion. In the gathering place, Futang, Yintang, and Zhuntou have three phoenixes and bright luck, which determines both fame and fortune."

[Eyebrow phase]

The look of the eyebrows. The two eyebrows are also called Luohouxing (left eyebrow), Ji Duxing (right eyebrow), Baoshouguan, Brother Palace, etc. in physiognomy. "Comprehensions of Gods·On the eyebrows:" The husband’s eyebrows are the canopy of two eyes, the appearance of one side, and the distinction between the virtuous and the fool. The eyebrows are thin and broad, delicate and long, and the sex is smart; if the husband is thick and thick , Reverse and chaotic, short and frowning, and stubborn in nature. Those who cross the eyebrows are rich and rich, those who are short and don't have money, those who press their eyes are embarrassed, those who are aggressive, those who are strong, those who are strong in nature, those who hang their tails are cowardly, Those with short tails are lonely and poor, those with brows crossed are poor, those with pierced eyebrows are strong, those with high eyebrows in the forehead are more expensive, those with white eyebrows in the middle of the eyebrows live longer, and those with thin eyebrows are more cunning than those without." The eyebrow is a symbol of a person's virtuous, stupid, noble and inferior, and longevity. "Sui He Zhuan" contains: "When Emperor Yang was in the domain, he was eager to learn, good at writing, deep and serious, and looked after the ruling and the opposition. The emperor secretly ordered the good ministers to come and look at the princes, and said:'The King of Jin (Yang) The two bones on the eyebrows are uplifted, and the price is beyond words'." "Old Tang Book · Yuan Tiangang Biography" also contains: Tang Taizong secretly ordered Tian Gang to be the text of Zhongshu Shi Lang Cen to read the picture, Yuan looked after the emperor: "Xuetang Yingyi, The eyebrows are over, so the article revels the world." The ancient photo book also divided the eyebrows into more than 20 types according to the shape of the eyebrows, such as light eyebrows, sharp eyebrows, and ghost eyebrows, and made detailed illustrations and analyses. If the eyebrows are lightly cleared, there is a poem saying: "The eyebrows are beautiful and light, the tail is not dry, and the clouds have roads to help the emperor. The geese walk in the order of three to five lines, and look at the sound of the eunuch." In other words, xiangxue believes that life is light. People with clear eyebrows are prosperous, and brothers can get along with each other in harmony.

[Projection]

The shape of the eyes. Southern Tang and Song Qiqiu's "Jade Guan Zhaoshen Ju": "The heaven and the earth are so big that the sun and the moon are the light, and the eyes are the sun and the moon... The god is in the heart while the god is in the heart, and the god rests on the eyes. In addition, in physiognomy, the eyes are the sun and lunar in the "five stars and six lunars", the river in the "blasphemy", the official school in the "four schools", and the "eight schools" in the school of physiognomy. Mingxiubu Academy, the supervisor of the "Five Senses", is also the residence of the Tamuro Palace in the "Twelve Palaces". This determines that there is a great relationship between visual appearance and human destiny. Therefore, there is a saying that "three pavilions and nine marquises are fixed on the face of one foot, and stupidity and courage are in the form of an inch of eye". Song Wang Nephew's "Silent Record" contains: When Du Qigong was a prime minister, Zeng Ye summoned Teng Yuanfa, Yuanfa was good, and looked at Du's appearance, secretly surprised: this person is poor in bones, not like a prime minister! Du Gong ordered to hold candles, hand exhibitions Book view of it. Yuan Fa was aside, seeing Du Gong’s eyes with black light trailing on the paper, and he sighed: "Du Gong’s comrades are valuable in their eyes, with black light!" Ancient physiognomy believes that the advantages and disadvantages of visual physiognomy are related to all aspects of life's destiny. Generally, the eyes are hidden and not exposed, black and white are distinguished, the pupils are correct, and the brilliance is good; the eyes are long and shiny, indicating the future wealth; the black eyes are like lacquer, indicating that the nature is clever; the eyes are short, the Lord is low and stupid; the eyes are not showing , Shining brightly, showing good luck; drowsy and angry eyes, for people with unrighteous minds; thin and deep eyes, the owner has a long life and a traitorous nature. Ancient physiognomy also divided the eyes into dozens of types based on the shape and characteristics of eyes, such as longan, bull's eye, and phoenix eye, each with specific numerology. There are a lot of records about the appearance in ancient classics. For example, Song Luyou's "Notes to Lao Xue'an" contains: "In the Qingli, Hebei Taoist Jia Zhong is a good friend, thinking that Zeng Lu Gong's spine is like a dragon, Wang Jing's eyes are like a dragon, and those who can gain the body of a dragon are all expensive. "The Book of Jin·Chen Xun Biography" also contains: "Shi Ganzhuo was the prefect of Liyang, and Xun Shi said that his relatives said: "Gan Hou...there is a red vein from the outside, and within ten years, he must die as a soldier. "'

[Nose phase]

The physiognomy believes that the nose is a surface, and its shape is closely related to the temperament, temperament, and longevity of a person. Therefore, the nose is given many names and very complex numerological meanings in physiognomy. The nose is the judge in the "five senses". The "Twelfth House" is the Palace of Wealth and Silk, the "Five Stars" is Saturn, the "Five Sacred Mountains" is Zhongyue, the "Three Lords" and "Three Pillars" are the Central Lord and Liangzhu, and the heaven, earth and man are in the relationship The representative is the territory in the relationship of the five elements. At the same time, in the study of physiognomy, the nose is also in charge of the life of the 41 to 50 years old, which is where one of the people's birth and failure lies. "Historical Records: The Benji of Gaozu" contains: "The Gaozu is a man, Long Zhun and Long Yan." Long Zhun, that is, the bridge of the nose is high, and historians regard it as a sign of noble appearance. The physiognomy of the past dynasties has a lot of theories about the numerology of the nose. The Qing Dynasty physiogist Chen Zhao's "Xiang Li Heng Zhen" has made a more comprehensive summary of various theories, saying: "The nose is like a truncated tube, and the nose is rich in food and clothing. Nose. The nose is quasi-round red, free from poverty. The nose rises above the heaven and is well-known in the world. The nose is high and straight, rich and prosperous. The nose is like a shrinking capsule, to the old Jichang. The nose is like a lion, and a wise man. The nose is high and straight. Ang, an official official Rongchang. The nose is shiny, rich and rich. The nose is short, and the life is poor. The nose is straight and thick, and the princes and princes. Yaomei. Luken has a thin nose and wanders all his life. "Ancient physiognomy also visually divides the nose into more than 20 types such as dragon nose, tiger nose, and hanging bile nose, and has a detailed analysis of the essence of each numerology.

[Ear phase]

Ears in physiognomy are also called Caitingguan, Jiangdu, Venus (left ear), Jupiter (right ear), Shouxing, Clever School, etc. In the Southern Tang and Song Dynasties Qiqiu's "Jade Guan Zhao Shen Ju" says: "Ears govern the clong, go through the brain and pass through the kidneys. They are the steward of the heart and the kidneys. Therefore, the kidney qi is clear but clever, and the deficiency of the kidney qi is faint and turbid. The Lord's reputation and heart action are also." According to legend, Tang Dynasty magnate Yuan Tiangang once said that the famous general Ma Zhou had a lack of ears and was inappropriate for longevity. Later, Ma Zhou died early in the prison brigade. The Northern Song Dynasty Su Shi's "Dongpo Zhilin" contained: "Ouyang Wenzhong tasted the words: "When I was young, there was a monk who looked like me, my ears were white on my face, and my name was full of heaven; my lips were not toothless, and nothing was slanderous. His words are quite proven." It is said that the soundness of ears is good or bad, and it is related to people's wisdom, folly, longevity, honor and disgrace. The numerology of ears in ancient physiognomy is quite detailed, and Chen Zhao’s "Xiang Li Heng Zhen" in the Qing Dynasty has a more comprehensive summary of it. It said: "The ear is like a mention, and the name spreads to the ear. Two ears with lobed shoulders are expensive. Words. Ears face each other, rich and noble officials are high. Ears are thin and have no wheels, ancestral karma is difficult to survive. Ears are white, and the world is famous. The ears of chess pieces, the family is determined. The ears have beads, and there is more than enough food and clothing. The ears are broad, smart and open-minded. Ears are ossified and lifespan is not prolonged. Ears are higher than the eyes, and they will receive the teacher's salary. The eyebrows are one inch high, and they will never be poor. The ears are high-profile, and also produce peace. The ears have knife rings and the fifth-grade officials. The ear lobes are thick, Wealth and long-lasting. Ears have vellus hair, wealth and longevity are high, and we are happy, and will not suffer from disasters. The ears are wide, rich and long-lasting; bright and moist, and the wealth is endless. Ears are as hard as wood, and they will not cry until they are old. Few. The contours are complementary, which is beneficial and famous. Ears are thin as paper, and there is no doubt that you will die. The ears are thin forward, selling out the pastoral. Both ears are open and windy, selling Tian ancestors. On the contrary, they are sideways and there is no house. The ears have no wheels, and the ancestral industry. Like dust. The outline is pink and the sex is the most exquisite. The ears are thin and rootless, and they will die forever. The dust is thick and black, and the poor is thin and foolish. The ears are black and flying, and they are broken from the ancestors. The bones under the ears are round and there is money left. The ears are narrow, Life is short and food is little. There is no gold in the ear orifice, and there is no gold in the house.

[Oral phase]

Ancient medicine believed that the mouth is the orifice of the spleen, and the heart is outside the heart. From the lips and oral cavity, a person's body pathology can be measured. Phangology believes that mouth is "the door of speech, the tool of eating and drinking, and the key to the creation of all things." Observing the mouth can predict a person's poverty, honor and disgrace. In different physiognomy systems, there are many different names for mouth. "Five sense organs" said that the mouth is called the teller, "Sidu" said that the mouth is called Huaidu, and "Five Stars" said that the mouth is called Mercury. For the numerology of the counterpart, Qing Chen Zhao's "Xianglihengzhen" made a concentrated summary: "The mouth is like splashing sand, and the food is prosperous. The mouth is like a pill, and it is not hungry and cold. The mouth is like a red special, rich and luxurious. The mouth is like the middle of the mouth. The lips must be sages, not very moral, and pure in nature. The mouth is like a horned bow, and the position is up to three males. The mouth is purple and square, and the country is set up. The mouth is not open and lacks food storage. The mouth does not see the lips, and the master has the military power. Darongquan, the position is public. The mouth is drooping at two corners, food and clothing are shrinking. The mouth is high and low, treacherous and cheap. The tip of the mouth is like a basket, and beggars are neighbors. The mouth is like a snail, Changle singing alone. The mouth is purple, greed for money hinders. The mouth is like a gathering, bankruptcy. The mouth is not toothless, and the old is established. The lips are chaotic, and the life is lonely. The mouth is like a fire, until the old alone. Sitting. There are lines on the mouth, and there is no promise. The thin lips are used to talk about others. The mouth is wide and full, and the mouth can be eaten ten thousand minutes. The corners of the mouth are bent upwards, and you will not be afraid of difficulties for life." The physiognomy also divides the mouth into squares according to the different shapes of the mouth. There are more than ten types of mouth, dragon mouth, four-character mouth, etc., with detailed illustrations and analysis of their different numerological meanings. For example, there is a poem to praise the four-character mouth, saying: "The mouth is like a four-character with both ends, neither admiring nor hanging down nor low. To show fame and fame is to view the country, and to nourish the group for the official benefit." In other words, there are four characters. Those who speak, can make contributions in their lifetime, soothe the country and the people, and enjoy the glory.

[Lip phase]

Lips. The lips are also called overlaid in physiognomy, the upper lip is gold overlaid, and the lower lip is gold overlaid. The physiognomy believes: "The lips are the city of the mouth, the tongue is the gateway, and the lips are tied together." Observing the lips of a person can infer that a person's life is not blamed. It is said that when Ouyang Xiu was a teenager, someone showed him the picture, saying that he had "white ears on the face, full of fame; lips without teeth, nothing to slander." Later, Ouyang Xiu became the leader of Zaifu, and he became famous for his articles. Finally, he was slandered. Regarding the numerology of lips, Zhang Ronghua's "Ancient Chinese Folk Alchemy" quoted "Shenxiang Water Mirror Collection": "If you want to be thick, don't want to be sharp. If you want to be rosy, don't want white and black. The upper and lower lips are equal, generous, and full of upper and lower lips. Thick, faithful and collected articles. Both top and bottom are thin, false and inferior. The upper lip is long and thick, and the life is long. The lower lip is long and thin, and the main gluttony. Those with dragon lips are rich, those with sheep lips are poor and low, and the lips are pinched. If the lips are falling down, they are lonely and cold. If the lips are bloodless, they are self-satisfied and unmodest. If there are sharp edges around the lips, they are faithful. Those with red lips are expensive and rich. Those who are blue and gray are sick and die. The color is apricot red, not seeking self-enrichment. Lips are like chicken livers, long-term sickness and less recovery." "Shen Xiangquan" also said: "Thin upper lip, speech cunning. Thin lower lip, poor and poor luck. Those with thick upper and lower lip. , A faithful person. Those whose lips are not up and down, the poor steal. Those who match up and down, speak upright."

[Tooth Phase]

The appearance of the teeth. "Ma Yi Xiang Fa" said: "The essence of the structure, as a sharp blade, transport and transform all things to eat the six fu organs, the teeth." That is to say, people rely on the teeth to digest food to feed the six fu organs, so the quality of the teeth is also different. It is closely related to the fate of human beings. The fate of teeth is generally large and dense, long and straight, and many and white. To be more specific, the teeth are not seen, white as jade, rich and auspicious; the teeth are dense and the harmony is the peace and blessing; the teeth are dense and long, and the square is the main occupation, and high officials can be obtained; the teeth are like the sharp edge, strong and clean, and the long life; lips If you don't cover your teeth, there are many accidents; the teeth are sparse, poor and poor; the teeth are scorched and dim, and they die in misfortune; the teeth are short and live early. In Song Su Shi’s "Dongpo Zhilin", when Ouyang Xiu was young, there was a minister who said that he had "white ears on the face, well-known in the ruling and the field, no lips covered in teeth, and no suspicion." Supplement, and finally resigned after being slandered. In the "Four Schools" and "Eight Schools", the tooth is also called the Faithful School and the Internal School. The quality of the teeth also relates to a person's character and intelligence. It is generally believed that the anti-tooth person is wise and talented. The twins with multiple rows are cunning and deceitful, the teeth are black and withered and the sparse ones are greedy and contemptuous. It is said that the king of Zhou Wu and the queen of Nantang Li are the people of antiquities, so they have extraordinary intelligence. The former is famous for their political achievements and the latter is named for literary talents. The world.

[Tongue Phase]

The appearance of the tongue. Xiangxue believes that the tongue is the bell in the mouth and the heart’s boat. The tongue is good or bad, which is related to people's noble and bad. Jin Zhang Xingjian’s "Human Relations Datong Fu" said: "Only the tongue is short, thin and blunt, and the long and generous is the first." Qing Chen Zhao’s "Xiang Li Heng Zhen" also clearly pointed out: "The tongue is to the head, and the position must be sealed. Hou. The tongue is big and square, and the position is the best. The tongue is long and straight, and the prince can be simulated. The tongue is small and many lines, and the tongue is like a vermilion, and the position is the third. The tongue is long and thin, and everything is wasted. The tongue is short and the lips are long. I am hurried in my old age. The tongue is thin and small, and there is no poverty. The tongue is small and big, and the speech is quick. The tongue is thick and hungry. The tongue is small and short. The tongue is small and short. There must be no end to the sunspot on the tongue. . Tongue is big and small, speech is not good. The tongue is thick and long, and the official is Jichang. The tongue has interlaced lines, noble spirit. The tongue has no texture, the son of ordinary. The tongue is like a red lotus, and it is widely used in the countryside. Resentment." There is also a photo book that believes that a person's virtuous and foolish character can be judged from the tongue. Generally speaking, the tongue is long and red, and the master is smart; the tongue is short and big, and the master is stupid; the tongue is long and pointed, and the master is vicious by nature; the tongue is thin and small, and the master is sinister and treacherous.

[Phase Facial Pattern]

Observe the texture of the face to determine the fortune and longevity. Xiangxue believes that the way, shape, and location of facial textures have a great relationship with a person's destiny. Therefore, the scholars of the past dynasties attach great importance to the facial patterns of the corresponding person. There are two similar records in "Historical Records". "Jianghou Zhoubo Family": Zhou Bo was the governor of Henan, and the minister Deng Tong in "The Biography of Nian Xing" was favored by the emperor of Han Wen, but both of them were favored by Emperor Wen because of their poor facial patterns. He asserted that "when the poor starve to death", he later learned the words of the Xiangshi. There are also such descriptions in ancient literary works. For example, the twenty-ninth chapter of "Jin Ping Mei": "If you walk like a willow, you will hurt your wife. The fish's tail will have multiple patterns, and you will eventually have to work." The quality of facial texture depends mainly on the location and shape of the texture. Non-intrusive, methodical, bright color is better, good luck; cross entangled, bleak color, and black qi rushing out are bad, the main omen. "Shen Xiang Quan Bian" one or two "Surface Marks" has a specific discussion on the relationship between the pros and cons of texture and destiny. It said: "There are horizontal stripes on the forehead such as the word'chuan' for longevity. The two-corner stripes buckled obliquely will be the punishment. The horizontal stripes on the nose will prevent the child. The straight lines on the cheeks will lead to the broken phase. The horizontal stripes under the cheeks will lead to evil death. There is on the item. The pattern is a neckline, which means longevity. If there is no chaotic pattern under the chin, auspicious. If there are many nasal marks, the heart is poisoned. If there are lines underneath, the person who is oblique is the punishment. The two lines on the side of the nose and the lips extend starvation. There are many horizontal stripes in the palm. Those who have no sense of mind. It is difficult for a person who is in disorder. The tongue pattern will be expensive in the body, and the warm red will be long in the palm. The treacherous disorder is more lewd, and the elders of Mermaid will not stop."

[Legal phase]

Decree refers to the texture on both sides of the nose and the mouth, nicknamed "Zongli", "Teng Snake", "Golden Strand", and "Life Band". The physiognomy believes that this pattern "the main command is the end of the stern, the upper can connect the eight parts and the three platforms, and the lower can bring the Dige Xianku to the court". It occupies a very important position in the face and has a very important relationship with the life and life. Big. In general, the elders who are prosperous and prosperous are regarded as precious, and those who are nervous and unsatisfactory are regarded as evil. Ancient physiognomy especially emphasized that the laws should not lock the lips of the people. If so, it would be a sign of starvation. The photo book "Shen Xiang Mu Jing Ji" and "Shen Yi Fu" both quoted examples of "Teng snake locks lips, Emperor Wu starved to death in Taicheng". The latter also has a note: "Snake, which is also a pattern of decrees, and Emperor Wu also has this pattern. The capital of Jiankang, the capital of Hou Jing, was forced to Taicheng, and the food was cut...then it was destroyed. "Cong" is the face pattern. "Quoting from Zhou Bo and Deng Tongshi in "Historical Records", we can also see that the legal pattern has a significant impact on the destiny of a person's life.

[Palmistry]

The face of the hand. Xiangxue believes that the hand "externally communicates with the limbs and internally connects with the five internal organs" is "related to the gains and losses of the whole body". Therefore, the pros and cons of palmistry can be used to determine the life, the noble and the inferior, and the virtuous and foolish. There are many expositions about palmistry in ancient physiognomy classics. Most of them are classified according to the position of the hand. The numerology shown almost includes all the main items of the meaning of life and destiny. In terms of hand shape, it is generally believed that the role of the hand is to "hold" and "choose". Therefore, the slender person is good for sex, and the thicker person is good for sex; the small body and the big hand are good for longevity, and the big body and the small hand are poor. Yao; those with thin and soft hands are noble, those with hard hands are inferior; those with hands like chicken feet are ignorant, those with trotters are stupid, and those with exposed muscles are hard; those with short left hands are less literate, and those with short right hands are inferior to martial arts. Refers to the slender and elder as clever, short and bald as stupid; thick and dense ones accumulate high, hard and sparse ones are ruined. The palm of the hand is regarded as a microcosm of the entire universe in physiognomy. It is divided into three talents, eight trigrams, and five elements, and corresponds to celestial phenomena and personnel. The numerology theory is extremely detailed, and the palm print is the most important. From the back of the hand to the palm print, fingerprints have specific illustrations. Southern Tang and Song Qiqiu's "Jade Guan Zhao Shen Ju" has 72 palm prints, and each box is accompanied by a poem and prose. After this picture came out, it was regarded as a code by the scholars of the past and spread widely.

[Palmistry]

The number of physiognomy. This is an ancient world cultural phenomenon and custom. It first emerged in ancient India about five thousand years ago, and then spread to Persia, Egypt and other places. Palmistry was once popular in ancient Greece. In the Middle Ages, people also used palmistry to search for witches. If anyone found stains on their palms, they said that she had an oath with the devil. Later, palmistry experienced several ups and downs in the West, and achieved unprecedented development in the 1950s. At present, the study of palmistry is extremely fashionable in European and American countries. Ancient Chinese palmistry is a self-contained system, and it was produced in the Spring and Autumn Period approximately at the same time as Xiangmian. At first it was the physiognomy limbs, then the reciprocal palms, and then the reciprocal fingers and patterns, which gradually developed into a very important classification method in physiognomy. The theory of numerology is complicated and detailed, almost including the main items of the meaning of life and destiny. The ancient palmistry theory is generally combined with the theory of traditional Chinese medicine, yin and yang, five elements, and eight hexagrams, which makes it have many functions such as diagnosis and treatment of diseases and prediction of fate. The contents of palmistry in ancient physiognomy classics are extremely rich. The "Bones" by Wang Chong in the Han Dynasty began to have a preliminary discussion of opponents' appearance. Afterwards, Wang Fu's "Liexiang" was named Lao Junji in Taibai Yuebo Cave's "Yuebo Cave" and "Suihe Laihe" "Phase Classics", the opponent's phase has been studied in depth. During the Northern Song Dynasty, Chen Bo's " Ziwei Doushu " and "Heluo Lishu ", "Mayi Xiangfa" by the Maid Taoist, "Liu Zhuang Xiangfa" by Yuan Gong in the Ming Dynasty, and "Xiangliheng" by Chen Zhao in the Qing Dynasty In books such as "True", the research on the opponent's physiognomy has not been interrupted.

[Palm Bagua]

Palmistry refers to the eight parts of the palm of the hand by the name of eight trigrams in Zhouyi. Each part has a different destiny. Among them, the higher place under the moon hill is the stem position, which belongs to the Tianmen, which represents the relationship between father and son, the status of the master's parents and the influence on the children. The earthly branch belongs to Xuhai, and the five elements belong to gold; the lower part of the palm near the wrist is the hump position, which belongs to the sea gate. The foundation represents the ancestral heritage. The earth branch belongs to Zichou, and the five elements belong to wood; the middle part of Venus Hill is Genwei, representing brotherhood. The main field house and tomb are the main fields and tombs . The earth branch belongs to Chouyin, and the five elements belong to the soil; the first Mars hill is the earthquake location, representing The relationship between husband and wife, the status of the main body, the earthly branch belongs to the 卯, the five elements belong to the wood; the Jupiter mound and the part between the Saturn mound is the sunda, which represents the wealth status, the occupation is good or bad, the earth branch belongs to Chenji, the five elements belong to the wood; Saturn mound and the sun Between the mounds is the position of abdication, representing the presence or absence of power, the main fame and official name, the earthly branch belongs to the noon, and the five elements belong to the fire; between the sun mound and the Mercury mound is the kun position, representing the relationship between mother and child, the main virtue and the status of the children, the earthly branch It belongs to the unshen, the five elements belong to the soil; the second Martian mound is the position, the master and the slave, which represents the relationship with the servants, subordinates and personality, the earth branch belongs to the unitary, and the five elements belong to the gold. For the eight parts, the ones with richness and convexity are generally considered as good ones, and those with low pits and broken lines are considered inferior.

[Phase Palm Print]

Look at the texture on the palm of a person's hand to speculate that his fate is not to blame. The physiognomy believes that the palm pattern is as good as the wood pattern as a tree, and you can know the inside and the inside by looking at its appearance. "The Book of Jin·Tao Kan Biography" contains: Kan was born in a poor family, and when he was a good person, Shi Guixiang his palm prints, saying: "Jun's left middle finger is vertical (the jade column pattern extends to the middle finger), and he is considered a male." Official to the governor of the two states, supervised the military of the eight states. "Sun Gong Tanpu" also contains: Lan Daqing knows Jizhou, thinks he is old, and wants to resign from office. Suddenly there is a hand pattern one day, "Daqing is working as an official, so why should I be idle?" Lan Jing said: "Although I did not speak intentionally, how can I know it?" Xiangzhe: "Shown by handprints." There are many palmprints in the book, and the numerology is complicated, and the opinions of each family are quite inconsistent. The main point can be seen from the "on palmprint" in "Shen Xiang Quan Bian". He said: "The palms with lines are the top appearance, those without lines are the bottom. The fine and deep lines are good for good, and the thick and shallow ones are inferior. The three palm lines are violent and should be high and low; Chinese painting should be people. , To distinguish the rich and the poor; draw down to the ground, distinguish the life and the young. The three lines are shining and clean without broken lines, the appearance of the fortune is also. The one who has many managements is chaotic and the disaster, and the one who has many managements is stupid and humble. , Straight through the upper finger will succeed in every possible way, the chaotic reason spreads out the fingers and everything will break up. The pattern is as thin as the messy silk is smart and beautiful, the pattern is thick as the oak wood is stupid and poor. The pattern is like a chaotic sentence for life. Those who are suffering, the pattern is like chaff, have a happy life." The Southern Tang and Song Dynasty Qiqiu's "Jade Guanzhao Shenju" lists 72 kinds of palm patterns, and each has an icon, accompanied by a poem and prose to explain the reason. After the book came out, it has been widely used by various sages.

[San Cai Wen]

Ancient physiognomy is another name for the three large textures in the palm of the hand. Corresponding to the relationship between heaven, earth, and man, they are called sky pattern, earth pattern, and human pattern. The sky pattern is the so-called line of emotion in modern physiognomy ; the human pattern is the line of wisdom; the ground pattern is the lifeline. Regarding the main meaning of numerology represented by the three textures, the "Three Talents" of "Shen Xiang Quan Bian" says: "The three talents pattern are the three major patterns in the palm, and everyone has them. They are formed when the mother’s womb is breathed and formed by lifting the fist to cover the ears. Very hard. From top to bottom, the first pattern resides in the fire, which is the sky pattern, and the main foundation; the second pattern resides in the soil, and is the ground pattern, which governs wealth; the third pattern is the Mingtang, which is the human pattern and the main merit. "Mayi Xiangfa·On the palm pattern" then says: "The three patterns on the palm are expensive, and the painting should be heavenly, like the king and the father, so it is noble and inferior. Chinese painting should be for people, like virtuous and stupid discerning poor and humble. The next picture should be like the birthday of a parent. Three lines are pure and clear, and there is no broken pattern, the appearance of happiness is also; the one who has many vertical managements is scattered and the disaster, the straight management is scattered, the Pepsi is broken, the pattern is as thin as a chaotic silk, the one who is wise, the pattern is as thick as a stone, the one who is stupid and stubborn , The pattern is chaotic as the convict is poor, and the pattern is like astigmatism, and the person who has the pattern is happy in life; the pattern of threading is the main source of wealth, and the pattern of the duanhu is the civil official and the dynasty. ""Jade Guan Zhao Shen Ju" also has a poem: "Three talents are clearly marked on the tattoo, and the fortune of life can be prosperous. The main life and the rich man are angry, and when a line breaks through, it will be ruthless. "

[Refer to the phase]

The image of the finger. In physiognomy, there is a saying that "five fingers are dragons and palms are tigers", which means that the digits occupies an extremely important position in the whole palmistry. Five fingers represent different numerology meanings in ancient physiognomy. The thumb controls the destiny of the parents, the first joint is Kun, representing the mother, and the second joint is the stem, representing the father; the index finger is the master of the fate of siblings and their own youth; the middle finger represents their own destiny, and at the same time the destiny of the middle age; the ring finger is the master The fate of his wife and his own old age; the fate of the little finger master's children and his own old age. Ancient physiognomy mainly judged the pros and cons of the physiognomy from the condition of finger shape and claw nail. The finger shape is generally full and correct with five fingers, beautiful and straight, bright and shiny, with sparse joints, fingertips are not bald, finger joints are not exposed, finger length is short, index finger is longer than ring finger, it is precious; the finger is crooked and cut small, short and curved Concave injuries, swollen joints, bald and hard fingers, sparse finger joints, short fingers and long palms, and index finger shorter than ring finger is a base. The claw nails are slender and long, strong and thick, yellow and bright in color; bald and thick, missing and falling, and black and thin in color are bad. In addition, the Yangtze River Basin is widely circulated among the people about the use of fingerprints to talk about life. Although they differ, there are many believers. Generally, fingerprints are divided into two categories: skip type and screw type. Roughly ten snails are the best, second, five snails, and seven snails are second, four snails are flat, one and six snails are again, and nine snails are big.

[Foot phase]

The shape of the feet. Xiangxue believes that one body is loaded on one foot, and the whole body is transported down, which is a good horse for the body. Therefore, observing one's feet can judge the merits and inferiority. According to legend, Qin Hui, a traitor in the Song Dynasty, had long feet and slept under the window when he was a student of the Imperial College. The one who saw him called his classmates and said: "This person has mistaken the country and harmed the people, and the world suffers the same disaster, and the kings also die. "Photographs all take the image from the foot as the ground, and the thick ground can carry the material. Therefore, the rich, long and soft feet are generally regarded as expensive, and the short and hard ones are poor and low quality. "The Whole Story of Gods" 30 "On the Feet" says: "Foot desires are square and long, greasy and soft, not sideways and thin, horizontal and short, thick and hard. Those who have no texture on their feet are cheap, and those with sunspots on their feet are expensive. "The Book of the Later Han·Li Gu Biography" regarded him as a person of noble appearance because of Li Gu's "foot and turtle writing". Tang Zheng Chuxiu's "Miscellaneous Records of the Emperor of the Ming Dynasty" also contains that An Lushan was an official under Zhang Han Gong's account. He was favored by Han Gong because he had sunspots at one step. It can be seen that the custom of arranging the situation by foot has become fashionable as early as the Han and Tang Dynasties.

[Phase Mole]

Moles are called sunspots in physiognomy, and they are also called black moles, including black moles and vermilion moles. The ancients believed that moles on the human body were related to good or bad luck. "Han Shu·Gao Di Ji" is Liu Bang's "Sixty-two Sunspots in the Left Stock" as the symbol of Emperor Ruixiang. "Book of Jin Huan Wen Biography" also believes that "Wen is beautiful and magnificent, with seven stars (lined up as seven-shaped moles)", and he should be a rich person. "Liu Tie" Volume 31 quoted Tang Zheng Chuxu's "Miscellaneous Records of the Emperor of the Ming Dynasty" saying: "At the beginning of An Lushan was an official under Zhang Han Gong's account, and Han Gong tried to make Lushan wash his feet. There are black ideas at the feet of Han Gong, Therefore, Lu Shan got a glimpse, and Han Gong Gu laughed and said: "Hei Zi is precious, so can you have it?" Lu Shan said: "A certain bitch, unfortunately, has both legs, and it is more black than the general. "Han Gong is a stranger, and it is beneficial to relatives." The ancient moles are generally divided into three areas: head and face moles, body moles, and hand and foot moles. Each has a set of complicated and detailed numerology. Among the three major areas, particular attention is paid to the appearance of moles on the head and face. Male and female moles have different pros and cons. See "Sunspot Phase" section.

[Sunspot Phase]

Sunspots, namely moles, including moles and moles, are collectively referred to as moles. The ancients believed that the birth of a mole is like a mountain-grown forest, where the ground grows with mounds, and the fertile ground produces good trees to show its beauty, and the dirt on the ground produces bad soil to show its filth. A person with beauty will give birth to strange moles to show his nobility, and if a person has an ugly nature, he will give birth to evil moles to show his inferiority. Therefore, ancient physiologists often used the location, number, and color of sunspots as a sign of a person's good or bad luck. "Shen Xiangquan Companion · Xiangheizi" says: "Where a sunspot is born in a prominent place with more fierceness, he was born in a hidden place of Dorje. Its color is black as lacquer, red as vermilion, and good; Those who are worried and frightened and punished, and those who bring yellow are forgotten and lost. "In all parts of the human body, the physiognomy of the past has been especially important. The physiognomy of the head and face is emphasized. Generally, those who are born in the middle of the sunspots are prosperous, and those who are close to the upper level are extremely expensive. Those who have seven blacks on their foreheads are the most expensive. Those who are born in the Yintang are the most expensive. The two ear wheels are the master of wisdom, the ears are the master of longevity, and the ear beads are the master of wealth. The mountain root master overcomes harm, the nose side suffers from illness and death, and the eye master is impoverished. There are many records about Heizixiang in ancient historical records. For example, "The Book of Southern Qi·Jiang You Biography" contains: "Gao Zong (Xiao Daocheng) has a red mole on his scapula, which is not passed on by frequent secretaries... Jin Shou prefect Wang Hongfan was dismissed and told him, "Everyone says this It is the phases of the sun and the moon, and Qing Xing has nothing to say.' Hong Fan said:'How can the body of the public and the Ming be hidden? Turn to the public of the words.' Shang Dayue." "Ming Huang Miscellaneous Records" also contained in Tang Zheng Chuxu There are sunspots on the soles of both feet of Anlu Mountain, so they are regarded as noble persons.

[Phase bone]

The way of looking at life by observing or touching the bones. There was a saying in ancient physiognomy that "the body of the person should be regarded as the main body". Some people even refer to physiognomy as xianggu. The chapter "xianggu" in "Lun Heng" by Wang Chong of the Eastern Han Dynasty refers to physiognomy in general. In ancient times, Xianggu paid the most attention to the relationship between bone and flesh. Borrowing the principle of yin and yang, flesh and blood was called yin and yang conformity, which belonged to benevolence. If the bone is not strong or the flesh is not supplemented, it is a disorder of Yin and Yang, which is a broken phase. The "bone" in physiognomy is different from the skeletal system in modern physiological anatomy, and mainly refers to more than ten specific bones of the head. There are mainly two specific methods for framing. One is visual inspection. According to legend, during the time of Emperor Xuanzong of the Tang Dynasty, Lu Yan, the prime minister, was at odds with the consort. Ding Zhonghou said that he would move to Zaibi within ten months. Lu believes that, Ding Zhengse said: "How can you consider personnel matters? Someone is not familiar with the servants. I see them today and look at their bones. I am truly an honorable person." Lu heard that he had a guilty conscience and quickly changed his strategy to make peace with Yu Yan. Surprised as expected. It can be seen that Ding Zhong used the method of visual inspection. One is to clench the bones with hands, or so called stab bones. Doing this is mostly blind sorcerers. Tang Weixun’s "Jiahualu" contains: "(Tang) In the last year of Zhenyuan, those with sacred eyes are called Guxiangshanren. People who ask for the face and touch them with their hands will know their nobility and inferiority." Ming Lu Sha, "Gengsi Edition" It also contains: "There are monks in Huqiu Bantang Temple who have blind eyes and are good at arranging bones, and the speakers are noble and inferior, and there are many misfortunes." "Luanyang News Record" written by Qingguanyi Taoist believes that ancient bone art in the Southern and Northern Dynasties The time has become popular, and it may rise earlier. Existing historical materials have proved that Xianggushu began in the Han Dynasty until late, developed in the Wei, Jin, Southern and Northern Dynasties, and was most prosperous in the Tang Dynasty. Since then, it has been unfailing and integrated with the entire Xiangshu system and has become one of the most important contents in the study of physiognomy.

[Bone Phase]

Also known as skeletal structure and bone method, it refers to the destiny reflected by the characteristics of human bones. The ancients believed that the quality of human bones is related to the high and low life, good and bad luck. "Historical Records · Huaiyin Marquis Biography" contains: "Kai Tong said that Han Xin said: "Noble and inferior lies in bone technique, and sorrow and joy lies in appearance." Therefore, the ancients attached great importance to the investigation of bones, and "the bones set the honor of a lifetime." "Dry" argument. Ancient physiognomy believes that the most important factor determining the quality of bone is the relationship between bone and flesh. Chen Yongzheng's "Chinese Alchemy Dictionary · Xiangshu" quoted "Zhaodanjing·Bone Theory" saying: "Bone, the stem of the four bodies, should be smooth, long and thin, and commensurate with the flesh. If the bone is heavy, thick and thick, the skin and flesh are thick. Those who are close to turbidity. If the bones are strong and thin, and the flesh is thin, they are also close to cold. They should be straight and not exposed, and those who correspond to the flesh are good." The bones in ancient physiognomy, Different from the skeletal system in modern physiological anatomy, although it includes the "stem of four bodies", it mainly refers to the ten specific bones of the head. In the Northern Song Dynasty Liu Fu's "Ding Ming Lu" said: "Tianbao fourteen years ago, Chenyang County scorpion Ma Sheng fabricated the self-service skull, knowing the official's salary." It can be seen that the skull has the greatest relationship with the fate of the person in the ancient concept. Among the ten skulls, the one located at the back of the brain is called "Jade Pillow", which can be divided into more than 20 types, each with a different meaning of destiny. According to legend, Fang Xuanling was a noble person because of "you must see the jade pillows behind your head" in the middle book of the Tang Dynasty. In the Song Dynasty, Zhang Yao had a very good cover, but there was no jade occipital bone in the back of his head. The scholar Chen Bo said that he should be a son of honor, but because he should not be before and after, it is broken. Except for the jade pillows, the other nine skulls are called "nine bones" in physiognomy, and all the "nine bones" protruding up are considered precious. "The Book of the Later Han Dynasty·Liang Empress Ji" says: "In the third year of Yongjian, I chose the court with my aunt. At the age of thirteen, after Xianggong Mao met, he was shocked, and then he said: "This is the so-called sun angle Yanyue, phase It is extremely expensive, and the minister has never seen it." "Sun angle", which is one of the "nine bones". It is not easy to determine the "nine bones". It must be combined with the characteristics of the person's spiritual temperament, morality and intelligence, and then calculate one by one to determine the person's fate level.

[Nine bones]

Nine bones that have a great relationship between the head and the destiny of a person. The book "Yuebo Cave" says: "The so-called nine bones, one is the cheekbones, the second is the stage horse bone, the third is the general bone, the fourth is the sun horn bone, the fifth is the moon horn bone, and the sixth is the dragon palace bone. The seventh is to lay the rhinoceros bone, the eight is the official scorpion bone, and the nine is the dragon's horn bone." Xiangxue believes that the nine bones protruding and protruding are the people of noble ministers. In the Book of the Later Han Dynasty, Emperor Guangwu, Liu Xiu said that Emperor Guangwu was "seven feet three inches long, with beautiful eyes, big mouth, long horns, and sun horns." The sun horn is one of the nine bones. To determine the nine bones and distinguish one's fate, one must also refer to the nine elements of a person. The so-called nine elements refer to the nine types of spiritual temperament characteristics of a person's spirit, soul, appearance, complexion, movement and stop, behavior, contemplation, wisdom, and virtue. The nine bones and the nine elements match, and constitute 90%. Where the splendor is 10%, the spirit of generosity is 20%, the appearance is 30%, the complexion is 40%, the movement and tranquility is 50%, the meaning of walking and Tibetan is 60%, and the sense of clarity is 70%, and talented. Speed is 80%, and morality is 90%. The number of successes also represents the level of fate. It is usually said: "90% of 80% of ministers, 50% of 60% of ministers, 30% of 40% of fifth grade people, and 10% of 20% have minor honors. In physiognomy, this method of matching the nine bones and the nine elements to determine a person's life level is called the 90% technique.

[Phase Shape]

Form refers to the form and appearance of a person in the method of physiognomy, which is opposite to "God". In terms of appearance, let's talk about life. For example, in the Northern Song Dynasty Liu Fu's "Qing Suo Gao Yi": Song Dynasty Chen Zhizhong changed the official to give Duanzhou governor, and on the way, he met a monk who said: "The public is very strange, but the tiger's eye and the ape body must be done on the ground. When there is Climb, and then have food, the public will not be in a very high state." The Hu Seng used is the method of flying birds and beasts.

[Back View]

The face of the back. "Historical Records · Huaiyin Marquis Biography": The strategist Kuai Tong in the early Han Dynasty once said that Han Xin: "The face of the king, but the prince, but also dangerous and uneasy. The back of the king is expensive and indescribable." It can be seen that the back of the Xiangren, the early Han Has been hinged. The ancients believed that backing was "the foundation of the body", and the quality of backing was related to a person's life. The Southern Song Dynasty Wu Zeng's "Neng Gai Zhai Manlu" contains: Song Dynasty traitor Cai Jing is proficient in physiognomy, and once teased his brother Cai Bian because of political discord: "The younger brother is solid and good, but the back is weak." It means that Cai Bian is not opposite. Good, it's hard to be expensive. For the numerology of the background, "Dongweiyujian" says: "It must be rich and prosperous. Like a turtle, it is broad, thick and flat. The front looks like high, and the back looks like the one who looks down. The blessing is also." Zhang Xingjian, "Human Ethics" "Datong Fu" reads: "The husband is rich and prosperous, the body is stable and stable, the poor and the heirs are on the side, and the rich and the latter are broad, thick and straight." There are also many historical records that describe the advantages and disadvantages. The record of deciding the honor and disgrace of Shouyao. For example, "The Biography of Yuan Tiangang" refers to Yuan Zengxiang's famous general Ma Zhou, saying that he "fus the rhinoceros through the brain, if the back is negative, it is valuable to experience." "Ancient and Modern Book Collection·Museum Collection·Art Code·According to the Department of Xiangshu Chronicles "Quoted from "Yixian Zhi": "Lu Chen loyal to Zhongxin, ascended to power and the second year. At the beginning of Jianyan, the manager of the Lin'an Prefecture was moved to the right and righteous words, and those who wanted to use it were regarded by those who wanted to use it. Said: "There is no back. , The official is not that much.' After he drove to Jingkang, the enemy's envoys were approaching the Yuzhou, and the ministers loyally retreated, and the situation was compelling, and the ministers fell into the water."

[Abdominal Phase]

The abdomen is the phase. The physiognomy believes that the belly is the furnace of the body, and by looking at its shape, one can tell the rich and poor lives. Because it is the place where everything is wrapped around the stomach and intestines, it should be considered to be round and thick and droopy, and to be short on the upper side. "The Three Kingdoms·Weizhi·Guan Ren Biography" contains that Wei Zhongxiang Shi Guan Ren once said to himself: "I have no bones on my forehead, no essence in my eyes, no pillars in my nose, no roots in my feet, no three armours on my back, and no abdomen. Sanren, this is the test of life expectancy." The so-called Sanren has a round and thick abdomen that hangs like a hanging basket. The old title Nan Tang and Song Qiqiu's "Five Guanzhao Shen Ju" has a more systematic discussion on the numerology of the belly phase. It said: "(Abdomen) wants to be round and long, thick and firm, potential to hang down, skin wants to be thick and slippery. Those with thick skin are less sick and rich, those with thin skin are more sick and poor, and those with close abdomen are cheap and poor. Stupidity. Therefore: the abdomen hangs downwards, wealth and wealth govern longevity; the abdomen falls and hangs, wisdom and heaven; the abdomen is short and short, and the food is not full of the bowl; the abdomen is like a hug, and you know from all directions."

[Flesh]

The facial features and the muscular shapes of various parts of the human body. Ancient physiognomy believes that flesh produces blood and hides bones, just as all things are born in the earth, and all things return to the earth. Therefore, when judging the advantages and disadvantages of flesh, it pays great attention to the relationship between bone and flesh. It is called a good looking with moderate fat and lean, flesh and blood. On the contrary, the yin and yang disorder is regarded as the yin and yang disorder, which is a partial phase. Later Zhou Wangpu's "Taiqing Shenjian" said: "The meat should be firm and solid, and the bone should be suitable and shrugged. The flesh does not want to be in the bone, because the yin is insufficient. The bone does not want to be outside the flesh, and it is more than yang. Old man Fat is short of breath, horse fat is short of breath. It means that there is no desire for flesh and less bones. It is yin and yang peace, firmness and softness, the flesh and the flesh are commensurate, and the rationality is also good." Xiangxue also believes that the shape and color of the flesh are passed. Observe the shape and appearance of a person to determine his destiny. The ancient physiognomy believed that "people are endowed with yin and yang, and the shape of heaven and earth", so the person whose appearance matches the natural attributes is considered to be a good person, and vice versa, it is said that the shape is insufficient and it is a bad shape. Therefore, the Xiangshu "Langya Daizui Pian·Xiang Xing" says: "Xiang Xing Jia, the person who looks like a physical shape is good, such as Ban Chao with a tiger neck and a bird's neck, He Shangzhi is also a true ape." Starting from this concept, the Xiang Xing expert Take the analogy of the five elements of yin and yang in the natural world, and divide the human form into five types: gold, wood, water, fire, and earth, or compare it with birds and beasts, and divide people into dragons and tigers. There are several types, such as snake-shaped, snake-shaped, phoenix-shaped, goose-shaped, and so on, and then the life of each person is judged based on this. The former is called the Five Elements Phase Method. Those who fully conform to the Five Elements pattern are considered to be those who are full of good fortune and longevity. Those who are not in conformity with the situation will be analyzed in detail based on the method and degree of failure. For example, for the fate of the Jin-shaped person, the "Shen Yi Fu" is called: "The golden shape is in the golden game and the earth is comparable to Tao Zhu." That is to say, it conforms to the golden shape and has the characteristics of some earth-shaped people, which is a great wealth. man of. The latter is called the method of the appearance of birds and beasts, and according to the noble and inferior characteristics of the animals to which they belong, the odor and smell are also related to the fate of human beings. "Shen Xiang Quan · On the flesh": "The flesh does not want to be horizontal, and the horizontal is rigid and violent. The flesh does not want to be slow, and the slow is cowardly and cowardly. People who are fat do not want chaotic lines, and those with rough lines are near death. The meat should be fragrant and warm, the color should be white and moist, the skin should be thin and smooth, the color should be faint and dry, the skin should be black and smelly, and it is not a lingering appearance. The muscles are not bound to the bones, the flesh is not in the body, the skin is not covered with meat, and it is fast. The answer to death is also."

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