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Bones

[Eastern Han Dynasty] Written by Wang Chong

People say fate is hard to know. Fate is easy to know. What is the use of knowing? The use of bones. Human life is in the sky, but there are manifestations in the body. Observe the watch to know the fate, but still observe the fight to know the capacity. For those who look forward to, the bone technique is also called. Rumor has it that the Yellow Emperor Longyan, Zhuan Xu Daiwu, the Emperor's Parallel Teeth, Yao Mei Eight Cai, Shun Eye Double Eyes, Yu Ears Three Leaks, Tang Arms and Elbows, Wen Wang Four Breasts, Wu Wang Yang, Zhou Gong Bei Qi, Gao Tao Makou , Confucius against the feather. The twelve sages of Sri Lanka are all in the position of emperor, or the auxiliary master is worried about the world, and the world is heard by the world, the Confucianism is said by all, and those in the classics are more credible. Ruofu's short book and folk notes, Zhusi Yinwen, not seen by non-Confucianists, many are not one. Cangjie's four eyes are the history of the Yellow Emperor. The Jin prince has a heavy ear and threatened him, and he is the prince's tyrant. Su Qin's bone nose is the prime minister of the six kingdoms. Zhang Yi is threatened by the Qin and Wei. Xiang Yu re-pupil, after Yun Yushun, and Gaozu divided the world. Chen Ping was poor but had a good diet, and his appearance was good, but everyone was weird, saying: "Which food is flat but fat?" And Han Xin was a lesson learned by Teng Gong. He was free from gluttony, and his appearance was different. Facial fat is also the same. Gaozu Longzhun, Longyan, Meixu, there are seventy-two sunspots on the left. The single father Lu Gong is kind, and he is strange to see the appearance of the great ancestor. Because of his daughter-in-law, the great ancestor, Empress Lu was also born Emperor Xiaohui and Princess Lu Yuan. Gaozu was the head of the pavilion of Sishang, and he lived in the land with Hou Lu and his two sons. I have a husband, please drink, because Xiang Lu said: "Madam, the world's nobles." Lingxiang and his sons met Xiaohui and said: "Madam is so expensive, but this man is also the man." Xiang Luyuan said: " They are all expensive." My husband went, Gao Zu came from outside, and Lu Hou said to Gao Zu. Gaozu chased after her husband, but made himself look. Husband said: "Mrs of the villager, babyEveryone is like a king, and the king is noble. "The post-great ancestor has the world, just like her husband said. People who put it in the same room are all rich and noble. Similar to the air, the sex and body are solid and self-similar. The different qi and different types also meet. The rich and noble man. Marry a rich wife, and a woman will also have a rich man. If the husband meets each other, there will be immediate death; if the husband does not match, there will be the disaster of perishing. Wang Mang will be married to the king, and when the time comes, The husband died. If this is the case, it is the king of Zhao who is offered, and the king of Zhao has not taken it. There are many people in Nangong of the Qing Dynasty who are good with the father and the child, and the king said: "You are the mother of the world. "At this time, Emperor Xuan, Emperor Yuan was the prince, and the juvenile emperor was the prince of Weijun Duwei Na of Weijun. Fortunately, the prince gave birth to the prince. Emperor Xuan collapsed, the prince was established, the king was the queen, and the prince was the prince. The emperor was collapsed, and the prince was the prince. Li is to become the emperor, the king is the empress dowager, he is the mother of the world, and the husband is the mother of the world, and the former two families and the king of Zhao are not like the father of the world, so they did not do it and the two husband died. , Zhao Wangxu. It is the second husband, Zhao Wang has no emperor’s fate, and the Zhengjun improperly meets the three families. The prime minister Huang Cigong, so he is Yangxia wandering, and he will go in the same car with the good person, and see a woman In the seventeenth or eighteenth year of the person, the Xiangzhe said: "This woman should be a rich man and be the wife of the marquis. "The second public stopped the car and examined it, and the minister said: "This woman is not rich and noble, and she doesn't need a book." "The second man asked, it was the Wujiazi, who was next to him, that he married as his wife. After that, the second man was rich and noble, and he was the prime minister, and he was named Liehou. The husband was rich and the woman should be his match. If you meet, you will be rich and wealthy. If you make the second public life cheap, you can't be a spouse, or if you are not a couple, you will have the disaster of the second husband and the king of Zhao. The husband and the family are all rich and wealthy, and then it is the matter of wealth. Body, if there is something wrong, choose to leave and die, and not to enjoy the blessing for a long time. Therefore, the house of wealth, enslaving children, raising cows and horses, there must be something different. Tong slaves have the appearance of immortality, cows and horses There is the nature of digital milk, the field has a kind of fast-growing valley, and the business has goods sold by the good. It is a person who knows his fate, sees the rich and the poor, and sees the poor and the poor. The law of the joint, check the skin The rationale is to judge the life of a person, and there is nothing wrong with it.

Zhao Jianzi made Gubu Ziqing look forward to all the other sons, Mo Ji, to the son of Zhai maidservant without a shirt, and regarded it as expensive. No shirt is the most virtuous, and there are noble ministers. After Jianzi, he abolishes the prince, while standing without shirt, the prince is a prince, and the Xiangzi is the prince. Xianggongxiang tattooed, who was the first to be punished and became the king, and later he was punished as the king. Wei Qing's father Zheng Ji communicated with Princess Yang Xin's Tong Weiyu, and gave birth to youth. At the time of the Jianzhang Palace, the squadron said: "You are the most expensive man." Qing said: "The way of slavery is not enough to be scolded, and dare you to hope to be a marquis?" Later, Qing became a military officer. With merits in the number of battles, he was super-appointed and promoted, so he became a general and was named a ten thousand households. When Zhou Yafu was not entrusted as a prince, Xu Ningxiangzhi said: "The queen became a general at the age of three. He holds the state and is noble, and he is the same as a man and a minister. Then he starved to death at the age of nine." Yafu laughed. He said: "The brother of the minister has already replaced Hou, like a father and a son, what does Yafu say about Hou? However, it is expensive, like a negative word, and what does it mean to starve to death? Instruct me!" Xu Shi said. There is a vertical entrance, saying: "This is the way to starve to death." At the age of three, his brother Jiang Hou Sheng is guilty, and Emperor Wen chooses Jiang Hou Zi Xian, Tiyafu, Nai Feng Tiao Hou, and continues Jiang Hou empress. Six years after Emperor Wen, the Xiongnu entered the border with Yafu as the general. At the time of Emperor Jing, Yafu was the prime minister, and later he was immune from illness. His son is Yafu's purchase of a worker and an official Shangfang Jiadun five hundred beneficiaries who can be buried. Knowing that he steals and buys official equipment, he complains to his son. Emperor Jing asked the officials, but died of hematemesis after not eating for five days. When Deng Tong’s fortune, Emperor Wen, is more valuable than Gongqing, rewards hundreds of millions, and is in harmony with Shang. Phase industrial phase, saying: "When the poor and lowly starve to death." Wen Dibeng, Emperor Li, through the offense of theft mint coins, the emperor test, through death, to send the dead family, does not name a money.

When Taifu Han was a living, he borrowed fifty dollars from Xianggong and entered Biyong with it. Whoever is the disciple of Xiangbiyong is the noble one. Xianggong refers to Ni Kuan and said: "He is the precious one, and ranks up to the Sangong." Han Sheng Xie Qiangong, pierced Ni Kuan, the glue-lacquer acquaintance, do his best to respect, relocate from the wide, deep and self-adopted. It. Tolerant and very sick, Han Shengyang regards it as a servant, whose grace is deeper than flesh and blood. Later, it was famous in the world. Ni Kuan went to the census doctor, and the prefects and prefects called for him, and he was appointed in this dynasty, and then he went to the Taifu. The work of husband pincer, Xu Negative, Xiang Deng Tong, and Ni Kuan can be described as the work of knowing fate. Therefore, the work of knowing fate, examining the evidence of the bones, seeing the rich and the poor, the still people see the utensils of the pan, know what is set and use. Good tools must be used by nobles, evil tools must be treated poorly, the venerable tripod is not on the side of the toilet, and the gourd is not above the palace, it is clear. The bones of riches and nobles do not encounter the sufferings of the poor and the humble; the same is true for the poor and the humble ones who do not suffer from the happiness of the rich and the nobles. The richness of a vessel has the amount of a bucket of stone, and there is a difference between the superior and the inferior. Excessive amount of utensils will overflow and discard; Excessive jubilation will result in death. A person who discusses fate is like a tool, and the method of observing the bones, then fate lies in the shape of the body, and it is determined. The rich and the poor also have bones and bodies, and there is a legal principle to behave cleanly. Noble, low, rich and poor, life is also; clean behavior, sex. There is bone method for non-futility, and bone method for sex. Only knowing destiny has a clear phase, but not knowing nature has bones. This is the manifestation of fate and the proof of invisible nature. Fan Li went to Yue and read a book from Qi's legacy doctor: "Flying birds, good bows, cunning rabbits to die, dog cooking. The king of Yue is a man with a long-necked bird beak, you can share adversity with you, but you can’t have fun with you. Why not go, the doctor?" Kind of can not go, saying that the disease does not go, give a sword and die. Wei Liao, a person from the beam, said that Qin Shihuang used the plan to conquer the world, and that the first emperor was from his book, and his clothes and food were the same. Liao said: "The King of Qin is a man, long-term long-eyed, stalking jackals, little grace, tigers look at wolves, people who are below the contract, and despise people. I also despise people when I see me. Sincerely, when I see me, I will always be under me. So that the king of Qin must have his will, and the world will be a prisoner. Don't associate with it. "It's death." Therefore, Fan Li and Wei Liao see the evidence of sexual behavior, and the fact that the matter is determined by the fixed position is actually effective, just like the law. In this way, life is tied to the body, clearly. According to the book on the ruler, what is seen in the world, the past and the present, there are many non-ones that are not one, and all have the truth. The qi is in the sky, the form is in the earth, and the form in the earth is observed to know the destiny in the sky. There are rumours that Confucius Xiangtan Tai Ziyu, Tang Ju occupying Cai Ze’s inauthentic writings, this failure will not be examined, so why conceal the subtle manifestations. The phase is inside, or outside, or in form, or in voice. The outsider is left behind; Those who are in shape lose their voice. Confucius became Zheng, but he lost his disciples, and Confucius was independent of Zheng Dongmen. Zheng might ask Zigong, “There are people in the east gate, whose head resembles Yao, and their necks are like Gao Tao, and their shoulders are made of children. However, from the waist below, they are less than three inches from Yu, and the grandmother is like a mourning dog.” Zi Gongyi Speaking to Confucius, Confucius smiled cheerfully and said: "The shape is not yet. It is like a mourning dog, it's okay! It's okay!" Zheng had lost the truth of his husband Confucius. Zheng is unknown, and his spells are shallow. Confucius lost his son Yu, Tang Ju was puzzled by Cai Ze, and he was like Confucius, and he couldn't see the reality.