Yinzhai Fengshui Knowledge

Yinzhai Fengshui Knowledge

1. General Introduction to the Eight Mountains

The geography is the first heavy dragon, and the dragon looks at the power of the earth.

Dry Mountain:

The dry mountain is a Tianzhu, should be tall and plump. Behind the acupuncture point, the owner will live a long time. Its shape is like a horse.

Kanshan:

Kanshan is the place where yin and yang begin. Kanshan is tall and plump, with honesty and honesty, loyal and virtuous, and if Kanshan is sinking, the north wind blows, and the poverty is not conducive to wealth. If you are behind the acupuncture point, the Lord will live poorly. In Longsha, the fourth, and seventh rooms, there are people who have no money, and the third, sixth, and ninth rooms in Husha are working hard.

From the mountain:

Lishan is also the place where Yin and Yang begin to separate. Li is the eye, and Lishan is tall and plump, and has many eye diseases. Leaving as a middle-aged woman is even more disadvantaged. Sitting due east to due west, the water and gas will benefit greatly.

Gen Shan:

Genshan is a young man. Genshan is tall and plump. It is rich and prosperous. The young man does not get sick and makes a fortune. If Genshan is low, he will have more diseases.

Zhenshan:

Zhenshan is tall and plump, with more boys and fewer girls, and samurai. The master is straightforward. If the place is sinking, the population is not prosperous, and more girls and boys will be born. If the first, fourth, and seventh house live in Longsha, the population is not prosperous.

Xunshan:

Xunfang is tall and beautiful, with a delicate appearance, the master is a virtuous son-in-law, and a nephew. If the Xunshan Mountain is tall and beautiful, it will be expensive for women, and for the first class, it will urge Guanshan for the sixth show. If this place is low, the master woman Shouyao.

Kunshan:

Kunshan is an old mother, Ruokunshan is tall and plump, the main woman is longevity, the population is prosperous, and more prosperous.

Duishan:

Duishan girl, three lucky and big show, if Duishan is tall, the master is the all-rounder of civil and military, the most profitable Kejia, and the family has more female talents, talented and beautiful, rich and expensive. If it is sinking here, women will live a long life, and there will be many women and boys, and everyone who sits north and faces south is full of moisture. Duishan high pressure point, and there is water coming to the court, lame people, many diseases of the waist and legs, four dimensions and eight stems, the mountains are fat and round, and the towering ones are the champions.

Second, the dragon vein is good and bad

The shape of the burial ground is like a cow lying on a horse, like a luan dancing and a phoenix flying, like a snake winding, all of which are distinguished by water. The following terrains are rich in cattle, rich in phoenix, and snakes in danger.

1. Lailong is like a galloping horse, descending from the sky, this is the burial place of the princes.

2. Lailong's momentum is like a huge wave, heavy mountains and obstacles, and heavy guards. This is the burial place of high officials.

3. Lailong's momentum is like a heavy house, and the mountains are grassy and tall. This is the burial place of the founding of the country.

4. Lailong's momentum is like a buckling snake, this is the burial place of the country's broken families.

5. Lailong's momentum is like a descending dragon, and the water is around the clouds. This is the burial place of high officials.

6. Lailong is as imposing as Gomao. This is a place where there are prisons and fires.

7. Lailong's momentum is like flowing water, this is the burial place of the relatives who live and look like dead ghosts.

8. Lailong is as powerful as a screen. Two mountain dragons face each other and are buried in the middle. This is the burial place of future generations.

9. Lailong's momentum is like an upside-down pot, buried under the top of the pot can make future generations rich.

10. Lailong is like a hat. This is a fun burial place for a family.

11. Lailong's momentum is like a bargaining chip left behind. This is the unlucky burial ground for descendants of Pepsi.

12. Lailong's imposing manner is like chaotic clothes. This is the burial place where younger women are jealous, and their wives have fornicating with others. .

13. Lailong's momentum is like a gray pocket. This is the place where the descendants of Yangyang's house has a fire .

14. Lailong's momentum is like an upside-down ship. This is the burial ground for children and grandchildren who are sick, and for men who are in prison.

15. Lailong's imposing manner is as if it is a case where it is placed horizontally. This is the burial place of the sons and grandchildren.

16. Lailong's momentum is like a lying sword. This is the burial place where the descendants of rebellious and slain.

17. Lailong looks like a sword. This is the burial place where the descendants fled because of misfortune.

3. The method of acupuncture points and the method of dividing chambers

The method of acupuncture points is to look at the Mingtang from a distance and to look closely at the body. If there is a star peak inside, the master will be expensive, and the star peak outside is the star. Look at Longhushan and Hushan. If the peak is high and does not stop, you must seek out low hills in order to form small hills. When fixing acupuncture points in Fanshan, the first thing to do is to see whether there is dragon energy at the junction, and then whether the Mingtang is wide or not, and whether it hides the wind. Longhushan uses gods and evils, so the good and bad of the land are naturally clear. Sand in the Mingtang will control flatulence in the abdomen, while those with a curved ruler will control foot problems. In addition, if Ziwu Maoyou goes to Gaosha, Chenxu Chou does not have the wind to turn the coffin and cover the body, or Lu Chong, water to shoot, the main damage to Ding and Guanfei, Yin Shen Sihai wind to the cause of leprosy!

The method of dividing the room is the long room, four rooms and seven rooms to see the height of the acupoints on the left, the second room, five rooms and eight rooms, and the acupoints cannot be moved in front of the acupoints, and the three rooms, six rooms and nine rooms to see the acupoints on the right determine good or bad. In the Changfangshan second housing case, the remaining housing is vacant, and those who fill the vacancy must die. Behind the tomb, the main mountain is empty, and the long house will definitely be big. Mingtang will face the second house for good, and the left and right balance will be divided. If there is no break in the high and low, the longevity and wealth will have no servant.

Four. Supervise Yinzhai Feng Shui Method

Supervise the age of the tombstone in Yinzhai Fengshui first, and then go to the center of the tomb to observe the virtual reality of all directions. The landscape is against me or hug me, there are ponds and cross water, the hall is wide and the hall is narrow or the straight water is straight. , Or bridges, electric poles, chimneys, temples , ancient trees, various strange peaks, mechanical power sounds and so on. After observing it clearly, infer its likes and taboos, and distinguish between good and bad. If the peak lies in Yao's slaying party, at Tai Sui or Sanhe, there will be disaster. When the mountain peaks when the yuan is the prime minister, the people who are in the prime of the mountain are the main sources of Dinggui. Yao killer has temples and ancient pine, and the master is prone to fools and ills. There is water or road rushing from the sky robbery, and the owner is prone to car accidents and torture. The future of the master’s descendants is unclear, the sons of fools are born, or the descendants are aggressive, and fights, smashing, looting, and fighting occur from time to time, and they must not end well.

4. On the Twenty-Four Mountain Huangquan Shao

Let’s talk about Huangquan’s evil tactics first, which are as follows:

Gengdingkun is Huangquan, Ethyl-Bing must guard against Sundanese water first, Jiagui will see Gen in the middle, and Xinren's waterway is afraid of going dry.

The detailed description of this song is as follows: Gengdingkun is the yellow spring, that is, those who are Li Gengxiang should not collect water and release the kun Fang, and those who have Dingxiang should collect Kun water for good, and release Kun water for good. The second party must guard against the Sunda water first, the second party will receive Sunda water for good luck, and the third party will receive Sunda water for good, and the third party will receive Sunda water for good, and the third party will take Sunda water for good, and release Sunda water for good. If you are in the middle of the Jiaguixiang, you will see Gen, the one who receives the water from the Jiaxiang is evil, and the one who releases the water is good for you, and the one who receives the water from the Guixiang is evil. Xinren Waterway is afraid of being dry, so it is bad for Xin to collect dry water, let dry water for good luck, Renxiang collect dry water for good luck, and let dry water go bad. It is also said that those who enter the Hundred-Nianzhuang Village of Qiangong, this is the person who releases the water from Lixin to the right and exports it from the Qiangong. If there is a beautiful water court in a good place, there are millions of farms and fields. The decree belongs to the gens, and the deceased person should receive the water of the deceased, and the essays are greatly revealed, and the water should not be released for the purpose of declining. The B-xiang Sunda stream is called wealth, and the person who sets up the B-xiang must collect the water from the Sundan side to come to the court for real wealth, and the water must not flow out of the Sunda position. Ding Kun is the end of a kaleidoscope box, and Li Ding is rich in the glory of a kaleidoscope box to those who must receive the water from Kun Fang.

The above is the four-way (or eight-way) Huangquan evil theory. In fact, Huangquan evil is more than the above eight roads? Except for the above-mentioned eight-way Huangquan evil description, which is more complete, there are very few other things involved. Due to the lack of information, the Huangquansha covers a wide range, and the Huangquansha is fierce and abnormal. In actual operation, the school recommends avoiding it as much as possible. As a last resort, the congenital and acquired water levels should be fully investigated and used after comprehensive measurement. In addition to the Yin House, Huang Quan Sha also avoids opening the door in Huang Quan Sha Fang. Due to the limited space, I won’t list it here. In order to make it easier for all the netizens who support this site, as long as you can provide the direction and share of money, the hall will provide you with the direction and share of money for free. Huangquansha's position and the consequences of the crime.

V. On the Secrets of Yinzhai Fengshui Public Position

Qiankun belongs to his parents Gua Shui. Those who come and go in harmony, all the sons are Jichang, and the mountains are beautiful, and the water comes and goes legally, the eldest son and the eldest daughter are prosperous. In the second hexagram of Kanli, there are strange peaks and beauty, and the beautiful waters come and go together. The middle men and middle women are rich. The two hexagrams of Gen and Dui have beautiful sand peaks, and those who come from the beautiful water dynasty dominate the prosperity of young boys and girls. The congenital water comes and the congenital Gua Ji Ye, and the person who sits in the north face to the south is Kanshan Lixiangye, while the West Dui Gua Shui Dynasty comes to the church, it is congenital hurdles and the day after the day. The main male and sage are stupid, and the sun Yingxian should be the house, and the girl should be dui. Ying San's Sun is also stupid. While sitting in the southern dynasty to the north is to leave the mountain and to the bureau, while the eastern Jiamao and Yishui dynasty is a congenital renunciation, the male and female should show off wealth, and the eldest son and eldest daughter Sun should be stupid and rich. The one who sits northwest and southeast is Ganshan Sunda to the bureau, while the ugly Gen Yinshui is coming, and Gen is the day after tomorrow. The young man Sun is stupid and rich, and the eldest man is born in the earthquake genus, so the eldest man Sun Yinghao shows his wealth. So on and so forth. Innately beautiful is virtuous and rich, acquired stupid and rich, so are those who come to the hydration bureau.

Six, on the secrets of yin house peaceful feng shui

If the acupuncture case is in front of the acupuncture point, that is, a hundred steps ahead of the acupuncture point, adding mounds, or cases such as Jimiangong, Emei Sanhe, Fuxing Zhanguo, etc., will be issued by Kejia, such as in Sanji and Liuxiu nobles. , More accurate and faster. Different from the mountain, the mountain should be seen standing up, and the flat ocean should be seen down. For example, if two places are filled with a corner of soil, they are used as flags, knives, spears, sand wats, and warehouses. They are called downed writing pens, downed flags, stars, and houses. Temples and so on. It is also used as a national flag, warehouse, and printed star. As long as the ocean is undulating, the size of the library is the same as that of the mountains. Before the Pingyang Crypt, the bow water should be meditated, and the bow should be reversed after the acupuncture point. For example, the bow water for the mian bow water is not good for a tree. The seat is turned and the bow is lower behind the acupoints, and all children and grandchildren can read. The water on the left and right of the acupuncture point is in the same place, and then it is gradually lowered, and the acupuncture point is higher, that is, the earth, and the longest blessing. The dragon on the ocean does not leave the water, the water does not leave the dragon, and the dragon lives by the water. Therefore, you must use the method of sitting empty and facing full, or sitting on the side of the dragon, riding the dragon backwards, the feet are on the dragon, and the water is high, the headrest goes to the water and the water is horizontal, and the low water is convergent, prosperous, tomb, self-cultivation, self-prosperity, self-prosperity. to. If you can transfer all the water to the reservoir, you will become rich. If there is a covered fence, it will be inaccurate. For example, if the Xunshi direction is set up, the water comes from the Sundan side, transfers to the Kunshen Qianhai Renzi, exits the Kuichou Zhengku or the left Yijiagen side merges, and the Guifang goes out to become rich and prosperous. For the reversal method, the direction is the reversal method, and the right water is poured to the left. This is the left water and the right return to the reservoir. Therefore, it says: Backwater method. After Bingdingkun Gengxin turns the acupoints dryly, Renguigen produces side A, which is called the backwater turn method. In short, it is advisable to turn left and then right, and it is better to turn right and left, which is called backwater turn method. The home of great wealth is mostly this water. This method has been fulfilled very accurately, and the name is full of goldfish, and it can be deduced by analogy.

Seven, on Pingyang Fengshui cannot be buried

1 Although there is auspicious water, it is difficult to eliminate water if there are many outlets. This is the place where the essence and qi are dispersed, and this is not buried.

2 The interior of the flat ocean is like a sculpture, while those who are ruthless outside are the work of human beings, and they will not be buried in an airless place.

3 There is no one who swallows and breathes in the endless expanse of the ocean. If the dragon's cave is not clear, it is love to reach the ground and not to be buried.

4 Although there are bounded waters in the flat ocean, those who lead the left and the right are the place where the dragon robs the dragon and is not buried.

5 Those who are flat and fragmented, those who come without needles and threads, are floating sand at the mouth of the mouth, and are not buried.

6 Those who lack the lip in front of Pingyang acupoint are not qi, so there is nothing left outside, and they will not be buried.

7 The ordinary rises with a bulge, and there are felts and no sand protection in front of them. It is a solitary and yin land, and it is not buried.

8 Pingyanglong said that water and water are not called dragons. This means that yin and yang are not worthy of the ground and are not buried.

9 The land is scattered on the ocean, or a pond has been dug, and the land is not buried.

10 The flat ocean Xiangshan Gaoduyang or the land where no vegetation grows, no burial.

11 Pingyang kilns with many stoves and stoves, and densely populated ones will not be buried.

12 Those on the flat-ocean battlefield, the four scattered, said that they were angry and did not get together and were not buried.

13 Those who have sharp flames in the flat ocean are too heavy, and those who are hard and ruthless in front of the game will not be buried.

14 Calm and God before and after the Buddha, the yin spirit is restless, and will not be buried.

8. On the Four Methods of Pingyang Fengshui, Richness and Dingshou

If you want Dingwang, you must stand up to the direction of life, the square of the birth is tall, the raw water is coming, the front is high and the back is low, the acupuncture star is prominent, and the raw water returns to the reservoir.

If you want a big noble, you must stand up and be prosperous. If you want to be rich, you must be rich in front of the acupuncture point. You can get rich with a dip in the water. You must accumulate in front of the Mingtang. Therefore, the Mingtang is like the palm of the palm. In the Miangong case, you have to accumulate tens of thousands of dollars. You have to go against the current when you go to the sand, and you can get rich by one foot against the current. If you want to be expensive, you must tower up the Xiufeng when you are close to the official government. When you are close to the official government, you will have a special court or a gathering. The horse is a mountain, and the peak of ten thousand yuan is revealed. The acupuncture star rises very high. If it is low and small, it is powerless and does not become rich. , And if the nobleman is circumventing the three good and six beautiful places, he will be sent to Hanyuan, and he will have to sit empty and full.

If you want to live longer, you must have a strong vitality, high in the front and low in the water, the water is the mountain, and the pillar is high, while the longevity Pengzu, the pillar behind the acupoint, the water must be returned to the reservoir, or there is a pond in the dry side, or there is Water ditch has the main life, if the disease dies and eliminates the water, it is not enough to make it, then there is no life.

Nine, the choice of yin house feng shui

Choosing a geomancy place is to use compass instruments and other field surveys, to climb mountains, to survey the mountains, to see the mountains on all sides, to look at the water on both sides, to see where the mountains live and where the water meets. Look at the origins of the mountains and seek the place where the veins and acupuncture points are formed. This is the so-called looking for the dragon and looking for the acupoint. In fact, it is to look for the end of the mountain, or the place where the mountain stays and no longer extends, usually the hillside or Gaofu. Of course, we must also check the topography of the surrounding areas, whether it meets the requirements of Feng Shui, in order to determine the acupuncture points. The cave is the ideal place to place the coffin and the entire tomb(Yin Zhai Feng Shui) core. Regardless of whoever, this is related to the rise and fall of future generations. For the emperors of the past, this is a major event related to the prosperity and decline of the emperor's fortune and the continuous growth of the country. Therefore, the choice of yin house feng shui land must be analyzed, judged, and weighed, and then concluded: desirable or undesirable. It is desirable to have acupoints. According to various standards, the desirable acupoints are called Ji acupoints. Ji acupoints can be divided into Shangshangji, Shangji, Zhongji, and Xiaji. From the perspective of feng shui theory, the so-called dragon veins are mountains, and for the base (Yin Zhai Feng Shui) and acupoints (Yin Zhai Feng Shui), they are Lailong, Laimai, and Houlong. It is required that the mountains are cascading far-reaching, with heavy peaks and ridges, beautiful and lush, smog, and gloomy. It is not suitable for lonely peaks. It is better to have Shaozu Mountain and Zu Mountain behind Houlong. The origins of the peaks and ridges should be towering, straight and noble, such as screens, tents, covered bells, and canopies. For example, the site of the Qing Dynasty imperial mausoleum: Changduan Mountain in Dongling is: a peak hanging wat, shaped like a canopy, Houlongwuling Mountain comes from Taihang Mountain; and Xiling is the Beizhang Yin Mountain, which forms a large encirclement 40 or 50 miles away. The pulse is beautiful and powerful, and the main peak of Taining Mountain is prominent, which symbolizes the long fortune of the emperor. The mountain terrain should not be steep or sloping, but there are still shortcomings in the east and west hills: Dingjiagou mountain slopes sideways, affecting the pattern; Songshugou mountain slopes are steep, the pulse is affected. Houlong Mountain will also form a number of peaks with a high middle and low sides on both sides. The plane forms a crescent-shaped arch to the acupoints. The middle peak is called the middle peak, and the peaks on both sides are called the secondary peak and the side peak. These peaks often use the original back The natural situation of Longshan has been cultivated and perfected. The direction of the dragon veins of Feng Shui and the direction between the acupuncture points is the direction of the future tomb (Yin Zhai Feng Shui). The direction should be based on the twenty-four mountain directions of the eight stems, four dimensions, and twelve branches on the compass, and the so-and-so mountain and so-and-so direction. For example, the direction of the tombs in the Qing Dynasty is mainly based on the traditional south direction as respect, south as positive direction, non-positive direction cannot be used and the guiding ideology of embracing Yin and Yang. However, it has been mentioned on the main page of the main hall that the six seats of Ren, Zi, Gui, Ding, Wu, and B have the longest lasting blessings. Fengshui’s origin must have undulating sand hills on the left and right sides of the dragon, one layer or two layers, forming the situation of surrounding, guarding, and supporting the cave area. It is called Zuo Fu You Bi, also known as Left and Right Sand Protection, or Longhu Sand Mountain. . Shaped like horns and cicada wings, also known as cicada wing sand hills. The situation of Lailong and the left and right sand protection is "a", the dragon without sand is lonely, and the acupuncture point does not have sand to protect the cold, so Fengshui is to achieve "not let the wind blow, and embrace the sentiment." The form, height, length, and back of the sand protection should be harmonious and symmetrical, and the distance from the acupoint area should be appropriate. If it is too far or too low, it will disperse, and if it is too close or too high, it will be too forceful. If it is artificial reconstruction, it must also be based on natural sand protection, otherwise it is not advisable.

The front central axis of the acupuncture area faces the shallow hills and the peaks far away. Feng Shui is called the near case and the far dynasty. These two hills must be: case is like a few seats of nobles, you can lie down, and face the court. Jun, respect and worship, Yi Ye is endless, if there is a recent case, Yi Ye is one of the best. This kind of case mountain and Chaoshan remote facing tombs (feng shui) and backing mountains increase the effect of echoing, setting off and looking back at the front and back of the central axis. For example, there are many imperial tombs in the East Tombs: the mountain behind it is back, and the mountain Venus is in front of it. The case mountain should also be high in the middle and slightly lower on both sides. Fengshui and water methods are also very important to the situation and landscape. In Feng Shui theory, it is mentioned that “the method of feng shui is to obtain water as the best”. Before looking at the mountains, look at the water first. , Are mutually contrasting and setting off each other. Of course, water refers to the flowing water. When I come to Yiqu water, I will hover over my love, and care about those I want to stay. It is said that water stays in the acupuncture point for nostalgia, which is the most taboo of "rushing straight, turbulent and torrential." . This is related to the landscape effect. In Feng Shui theory, there is also emphasis on "Xiantu taste water", requiring water to be tasteful, sweet and clear. The quality of the water is related to the planting and landscape of the Feng Shui area of ​​the tomb, and the ditch of the Feng Shui of the tomb is also Houlong.

It is necessary for the drainage of rainwater from, sand mountain, etc. The four points of the Fengshui area of ​​the tomb, especially the front, must have a certain length and width. The so-called "a land of blessings and thick, graceful and unimpeded, the land is precious and peaceful", that is, the hall or the Mingtang must be flat and wide. The soil texture, color, and water content of the Feng Shui area of ​​the tomb must also be tested. The color of the earth is preferably yellow and purple. Fengshui is the focus of the tomb, and trees are the first to protect the tomb. Whether the trees are lush or not is inseparable from the quality of feng shui. The vegetation is luxuriant and grows at the same time. The vegetation does not grow, and the anger does not come. This is the reason that "children's mountains cannot be buried". From today's point of view, greening is important for purifying the environment and improving the microclimate. Good feng shui must consider the relationship between dragon, sand, cave, water, Mingtang, near case, and far dynasty. For example, the feng shui of the emperor tombs of the Qing Dynasty: behind the tombs, Longshan heavy hills, open screens and tents, the tomb area is shaded by the sun to avoid the cold winter wind. Protect the sand from left and right, surround the arch guard, the stream flows, and the wind gathers the scenery. The recent cases seem to be few, and the distant dynasty is like a minister, making the tomb's Feng Shui front and back facing the scene, echoing each other in the distance. However, with the passage of time and the influence of other factors, this popular place of feng shui has some shortcomings, so I will not discuss it here.

X. Feng Shui situation

The relevant theories of Fengshui Situation Theory mainly revolve around the basic concepts of form and momentum, standardize their different meanings and different spatial scale boundaries, and clarify the opposite, mutuality, opposition, unity and mutual transformation of the two. Relationship. Some theories about Feng Shui situation theory are as follows:

The far is the momentum, the near is the shape, the momentum is the big one, and the shape is the small.

The potential is thick, and the shape is thin. The potential can be viewed from a distance, but the form must be observed closely.

To observe the situation far away, although slightly but true; to recognize the shape near, to gain a great deal though appointment.

Close-compared to the form, although it is a hundred ends; if you seek the momentum from afar, you can get nine points and it can be annihilated.

A thousand feet is a potential, and a hundred feet is a shape; a thousand feet is a potential, not a few miles away.

Hundred feet is the shape, not the shape of insects and vegetation. The shape is the accumulation of the potential, and the potential is the admiration of the shape.

The accumulation of momentum is like the accumulation of qi and the accumulation of momentum.

The potential is the bigger of the form, and the smaller of the form is the form.

The form is in the potential, and the potential is in the form.

Coming for the first time, staying in the end is the last. Take advantage of the momentum.

The momentum is like the root, and the shape is like Ruiying; Yinghua is solid, and the roots are far away.

Form is obtained by power, invisible and power, and the power is abrupt; without power and form, the shape is curious.

Standing far away is in a ring shape, and gathering clever shapes to show the momentum.

The four forces are in spirit, and the three forms are in spirit.

One warp and one weft, mutual aid and difficulty, in a variety of poses, similar and intergrowth.

Spirit (shape), spirit (potency), in order to see the difference in size.

Dynamic and static yin and yang, move step and change shape, and complement each other for use.

The momentum stops the shape, the shape knots the potential is thin, the potential wants to extend, the shape wants to shrink.

Chong on the left and real on the right, victory on the right and Yin on the left.

Good fortune with momentum and form.

The momentum comes to an end, and those who lean on the back are good fortune.

If the situation is opposite, it is the best city of prosperity.

Those who have the full potential will also be full of qi.

The cardinal end of Feng Shui situation theory is summarized from these expositions.

1 The basic concepts of form and momentum in Feng Shui theory

The shape outline refers to the close-up, small, individual, local, and detailed spatial composition and its visual effects. Potential, generally refers to the distant, large, group, overall, and outline spatial composition and its visual effects.

2 The basic scale of form and potential in Feng Shui theory

The basic control scales of the plane (depth and width), elevation (height) and viewing distance of the space composition: shape, generally within a hundred feet, but not a slender shape. The momentum is generally based on a thousand feet, but not too far or too big.

3 The basic relationship between form and momentum in Feng Shui theory

Form and potential, that is, the opposing spatial composition of near and far, small and large, individual and group, part and total, detail and outline, are actually opposite and mutually transformable. In the group space, the coexistence of form and potential, and the overall planning of their relationship, it is especially necessary to establish the courage and personality characteristics of the spatial composition in the group and overall pattern and the far-sighted effect, that is, the potential is the basis. , Unfolding individual, partial, and detailed spatial composition and its visual perception effects based on potential integration and overall weighing.

4 The transformation of time and space between form and potential in Feng Shui theory

The concept of form and potential and the limitation of scale are based on the visual effects of space composition in close and distant views, and both have relatively static characteristics in time and space. On the other hand, the landscape in the time and space movement from near to far or from far to near, that is, the mid-range landscape between the far and near poles, has the characteristics of strong dynamic changes. Big, individual and group, part and total, detail and outline, etc., namely the contradictory movement and mutual transformation of form and momentum. Therefore, the artistic treatment of the middle-range landscape must carefully grasp this temporal and spatial transformation of form and momentum. In the sequence organization of spatial groups, no matter if you look forward and backward, you must use clever strategies to make people get the sense of movement during the movement. The comprehensive impression of continuity, enriched and varied, constitutes the grand view of the mind.

11. The image of Feng Shui cave

Fengshui theory is also an analogy: it covers the acupoints of the human body and takes the meaning to the essence. The method of selecting acupoints is called the method of acupoints, which requires a balance between the dragon method, the sand method and the water method. As far as the method of acupoints is concerned, the key to the selection of acupuncture points lies in "inner qi germinates, external qi forms, internal and external multiply, and Feng Shui is self-contained". That is to say, the inner qi sprouts, the words are warmed and everything is born, the outer qi is formed, and the mountains and rivers merge to form an image. The anger is cute inside, the image is outside, and the reality is multiplied. That is to say: the location of a city or other building should be surrounded by dragons, sand, and water, in an introverted and centripetal enclosure. This pattern, the so-called place today, on the one hand can lean against the surrounding mountains and rivers to block wind and sand, welcome the sun, and harmonize yin and yang to form a good ecological climate. On the other hand, there are various landscape images of dragons, sand, and water. They are all in love in the acupuncture point, giving people the richest feelings, and getting the hug of the heart and soul. The so-called acupuncture points are not vacant, and there must be some reliance. The dragon-based points, the sand-based points, and the water-based points. It goes against the magic of ring protection to stop the ears, and even "the picturesque craftsmanship must be a few thick, a few weak, covering each other, and the side becomes a good scene", etc., all indicate that the choice of acupuncture points should actually be the choice of mountains and rivers. That is, the comprehensive trade-off of dragon, sand, and water selection. Take the analogy of the human body cave: the meaning of the cave contains the point, and then extended to the dragon veins to stop gathering, the sand mountain to protect, the river to flow back, the yang and the yin, the soil is thick and the water is deep, and the luxuriant grass is a region, so the acupuncture method is also called this The "regional points" of the general pattern are more often referred to as Mingtang and Tangju, and the meaning points are taken as the core of the regional points, Mingtang and Tangju. Namely: Ming takes the meaning from Zhaolin and avoids obstruction, while the Tang takes the meaning from Zhongzheng and avoids partiality. Fengshui Mingtang is facing, namely, the red bird dancing in the front, the basalt hanging head behind, the green dragon winding on the left, and the white tiger taming down on the right. Weigh the pattern of landscape on all sides, namely the pattern of dragon, sand, and water, choose Mingtang and acupuncture points, and cut it into a variety of images that are positive in the south, respect in the center, and surrounded by mountains and rivers in the four directions. Feng Shui still depends on choosing "mountain direction", that is, organizing Mingtang. The longitudinal axis is facing the Lailong from the back, and facing the Anshan mountain forward. Shanxiang chooses the most important case, especially the mountain of Xiuying. If the sand of Xiuying is on the left, the acupoint should be left, and the sand of Xiuying is on the right, and the acupoint should be right. The longitudinal axis of the front and back anaphora shall prevail and the left and right are weighed, so that the left is strong and the right is solid, and the right wins and the left is Yin. That is, the left and right are commensurate with the real and the empty, and then the horizontal axis is organized to make the cross intersect, which is called the ten points of the Tianxin, which are the acupuncture points. In terms of acupoint method, after setting the mountain orientation and acupuncture points, it is necessary to excavate exploration wells for soil inspection. Those dug at the Tianshidao or acupuncture points are generally called Jinjing. The soil of the acupuncture point is used to determine the good, bad, and good points of the acupoint

12. The image of dragon veins in Fengshui

On the dragon vein in Feng Shui, the dragon vein is the mountain range. "Referring to the mountain as the dragon, like the rising and falling of the situation", the whole body of the dragon is used as a metaphor for the true shape of the husband mountain. The mountain stretches towards the so-called vein, such as "the human body's veins, the movement of qi and blood". On the origin of dragon veins, dragon veins have branches, sizes, and lengths, so it is said that dragons are like trees, with large stems, small stems, large branches, and small branches. As far as the landscape pattern of yin and yang fengshui is concerned, feng shui theory investigates the aggregation of dragon veins, that is, the aggregation of mountains and waters. There are three patterns of large, medium and small. Daju is a metropolis, Zhongju is a big county, and small gatherings are villages, houses and wealthy yin land (tombs).

The gathering place of the dragon veins is the mountain where the yin and yang feng shui is leaning against. Those who come from the dry dragon or the branch dragon are often called the Lailong, or the main mountain, or the Zhenshan, and they are mostly located in the north or west. Lailong also uses branches and leaves to spread out and wide horizontally to form a screen tent, which is called the "big tent". The two wings of Lailong are divided into the overall situation, which is called "Luocheng". In addition, Lunlong also pays attention to the image of mountain peaks or ridge heads, and there is a theory of dragons and star peaks. Xingfeng is actually the mountain with the sky, and the sky should be the star. It is classified by the stars, which is called the cave star or the celestial body. There are five-star situations, and the five elements of gold, wood, water, fire, earth circle, straight, curved, sharp, and square are used to evaluate the quality of the image of the mountain. Based on the five-star theory, there are also variants, such as nine-star, etc., which can be adapted for use to analyze the image of mountains and mountains in various forms. As for the life of the dragon, in addition to the ups and downs of the mountains, they are vivid and beautiful, and the image of the peaks and mountains is graceful, outstanding, and majestic, etc., but also pay attention to its vitality, that is, the ecology is good, and the stone is the bone of the mountain The soil is the flesh of the mountain, the water is the blood of the mountain, and the grass and trees are the fur of the mountain. Pursuing the physique of a mountain or a dragon. "Purple air is like a cover, blue smoke is floating, clouds steaming and haze, leaving at four o'clock; the skin does not collapse, The color is oily, the vegetation is luxuriant, the flowing spring is sweet, the earth is fragrant and greasy, and the stone is smooth and clear. If it is, the air bell will not stop." Based on the above-mentioned feng shui theory, and given the dragon veins to symbolize its destiny, it is to build a star-gazing platform to share with the heaven and the earth, to study the heaven and the earth on it, in order to pray for the perfect realm of the unity of heaven and man. It can be seen that, in terms of aesthetics, Feng Shui imagery is very valuable because of its many exquisites. For example, in Feng Shui theory, it is forbidden to cut down the main mountain forests, forbid to cut dragon veins, and advocate tree planting to protect vitality.

13. The image of sand in Feng Shui

In the feng shui pattern, the sand refers to the mountains that surround the treasures of feng shui from front to back, and is in a subordination relationship with the Lailong respected by Teda and the back-leaning dragon, or the master of the mountain. Due to the group significance of the sand mountain in the white water pattern, there are many particularities in Feng Shui's discussion of sand, which is called the "sand method". In addition to the "Dragon Law" of Ruolong, which emphasizes beautiful image and more vitality, it is different from the name of Longshan. Sand Mountain is the name of the image-"drinking shape", such as: Yutai, Canopy, Baogai, Baoding, Bao Chair, Yindou, Wenfeng, writing pen, pen holder, three tables, jade bucket, Jinping, Jinding, phoenix, jade table, double saddle, iron tip, etc. In addition, in terms of its pattern, the four beasts such as "green dragon and white tiger" or the four spirit sand mountains, Yanshan, Shuikoushan, Chaoshan, etc. are important. According to the four-point theory of the sand hill pattern, the Feng Shui family centered on the cave. The former mountain was the red bird, the back mountain was the Xuanwu, the left mountain was the Qinglong, and the right mountain was the white tiger. As Feng Shui pursues the south to be positive, the distinction between east, west, south and north is the same as the left, right, front, and rear. However, because there are non-positive people, they are called the four beasts, regardless of the east, west, south, and north. "It guards the area caves, does not let the wind blow, surrounds the sentiment, does not force or pressure, does not fold or sway, so it goes: the green dragon is winding, the white tiger is tamed, the basaltic head is lowered, and the red bird dances." These show that the sand mountain has a considerable effect on good ecology and landscape, as well as psychological feelings, that is, perfect environmental quality.

14. The image of water in Feng Shui

Feng Shui theory believes that Kyrgyzstan must not be without water. Geography is nothing more than mountains and rivers. When you are in Feng Shui, you must observe the shape of the mountains and the water. You must look at the water before you even look at the mountains. There are mountains and no water to find the land, the method of feng shui, and the best of water. Pay attention to the relationship between the functions and benefits of water and its situation and quality, and it is generally called "water law". So pay attention to the water law, first of all, because water and the ecological environment, the so-called earth gas and vitality, are closely related. The blood of the mountain is water, and the bones, flesh, and fur of the mountain are stone, soil, grass and trees, all of which are connected by blood. The common saying is: Shan Guanren Ding Shui Guancai. Therefore, the feng shui theory believes that when the water flies away, the anger will dissipate, and the infusion of water will cause the internal qi to gather. The best model that has always been cited as auspicious water shape in Fengshui is: choose a location in a river meander, and then surround it with water on three sides as auspicious, which is called a golden city. Gold takes the shape of its circle, while the city contains the winding water, so it is called the water city. This situation is also called the crown belt. As a result, the artificial river in front of the house and the half-moon-shaped pool in front of the house also emerged from this. The reason why this typical model is auspicious is that the base site is safe and reliable.

The landscape and aesthetics of water in Feng Shui theory, one is that water can create natural beauty, vitality, and spiritual beauty, as mentioned above. The second is that water can be bounded as space. Fengshui experts believe that: water travels with mountains, and water stops at mountain boundaries. The boundary is its domain, stopping its overpassing, gathering its energy and giving ears. The so-called golden city surrounded is this image. There is also the saying: "The water between the mountains and the strength of the bell-shaped solid inside, the water limits the mountains and the momentum gathers true by the side", so it is said that: the mountain is called the water, and the water is called the mountain. It is not suitable to win the side, and the landscape is as good as the rules in a square circle. The mountains and rivers are like doors in the halls. In addition, the mirror image of the water surface and the image of the water body can enrich the space image, which is also important to the Feng Shui family. As Feng Shui puts it: Zuo Shui is beautiful, and it is necessary to detail four happiness, one happiness ring and bending, two happiness return together, three happiness bright and clean, and four happiness peace. The water is moving, but the beauty is still, and the one who is still? He who is still is still, and the one who is calm is still. In terms of water quality, its color is clear, its taste is sweet, its smell is good, and the main thing is expensive. As for the twists and turns of the flowing water, the front of the acupoint and the inner hall and the outer water are in contact with the outer water, and they are nostalgic in front of the acupuncture point. The name of the square is Zhuque Xiangwu, which echoes the main mountain of the base site, like a minister and a guest, forming a momentum of worship in the dynasty. The group of ministers are Yu, the weathering is pure, the guest and the host are graceful, and the atmosphere is similar in sentiment.

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