On the Success or Failure of Feng Shui in Ancestral Tomb

Water has its roots, and people have ancestors. A family is like a tree, the ancestor is the head of the tree, and the offspring are the dry branches. The big family is like a forest of towering trees and the same tree species. The little one in the family is just a small tree without branches. When the family reaches a certain level, the branches will be stripped and inserted into the soil, and the branches will be replaced by the stems to grow back into big trees. The tree is big and stripped, and the cycle repeats, just like a human ancestral hall. The biggest is the general ancestral hall. When it reaches a certain level, it is divided into houses and divided ancestral halls. There are many small ancestral halls further down.

Every ancestral hall has its descendants, and their descendants are like a thousand households, and these thousand households are the thousand branches and leaves that make up the ancestral shrine. The clan is so small that there is only one family. The tree of the family has only this branch and leaves, and the branch and leaves must maintain the growth of the tree of the clan. Perhaps the tree of the withered family once grew very big, but with Many elder brothers and uncles have no descendants. These kinsmen who have no descendants are like dead branches without new branches and leaves on the trunk. If the tree is transplanted and cultivated in time, or watered and fertilized, although there is only one stubble leaf at present, it will eventually return to the old towering tree due to environmental changes or water and fertilizer. This is a tree metaphor for the breakdown of the family caused by the failure to bury the bones of the ancestors before, and the mystery of the blessings after timely repairs and burials. In the same way, although there are currently tens of millions of large ginseng trees with branches and leaves, if they are not cultivated and fertilized when they are flourishing, they will eventually tip over and peel off due to the failure of the tree head and trunk, or wither due to insufficient nutrients and water. .

"The tree is big with dead branches." It is because the last branches and leaves did not absorb sunlight and rain and sent them back to the dry branches below, resulting in insufficient nutrients and no new branches. The whole tree withered because the branches and leaves did not absorb the sun and rain and return it to the tree head, or did not cultivate the soil in time, watered and fertilized, or transplanted the tree to the unsuitable place for planting. Just like some people would rather spend a lot of money to live in a bungalow and drive a famous car, but they don't know how to drink water and are unwilling to spend a small amount of money to bury the bones of their ancestors. It should be understood that without the roots of the ancestors and the thick trunks below, together with the water supply, they will not grow like these people, with lush foliage and prosperity, but if they do not know how to repay Shi Zuen, this wealth and glory will be. The tree will not last long. Like a bunch of flowers, although they are very beautiful at the moment, they will eventually wither because they don't have a head to support them. So the head of the tree and the trunk below are your ancestors through the ages, and you and your family are just branches and leaves on the tree.

The tree does not grow without a head, and does not live without a head without leaves. The branches and leaves of the tree head are originally one family, and the head and leaves can only grow with the protection of the head and leaves. Even if you are an extremely noble or billionaire, your wealth and fame are inseparable from your ancestor's accumulation of virtue during his lifetime, and the blessing of feng shui after his death. Therefore, a person must know how to drink water to think about the source, find the ancestors and find the ancestors, and bury the ancestors' bones. In this way, not only can it bring the invisible blessings of Feng Shui, but also can inherit the traditional virtues of the Chinese nation.

In the former homes of landlords, rich peasants and wealthy officials, officials and eunuchs were not only confiscated after liberation, but they also brought bad reputations. However, after the reform and opening up, there are many high-ranking officials and rich men who are the descendants of these people. If they were created by good acquired genes, I am afraid that they can’t be said because of the composition problem at that time, let alone a condition for marriage. A good wife, even if one can marry a woman , it is a blessing to have children in the future. So they do not rely on ancestral karma or acquired genes, but rely on the invisible blessings of their ancestors to accumulate virtue and good feng shui.

One life, two luck, three geomantic omen, four accumulate yin, five reading. A person's "fate" is like a car. A good fate is a brand-name sports car, and a bad fate is an old car that has been used for many years and is about to be repaid. "Fortune" is the path of life, and the path represented by each person's fortune is different. Good fate, good luck, as smooth as a new sports car on the highway. But good fate, bad luck, it is like a sports car walking on a rugged mountain road. If fate is not good, but luck is good. Although the car is old, the speed of walking on the highway is always much faster than that of a sports car on rugged mountain roads. Therefore, there was a saying in ancient times that "good fate is not as good as good luck". The root of good destiny lies in the good or bad feng shui of the ancestral tomb! It is also the analogy of “big bamboo shoots out of big bamboo” and “stinky grass out of stinky grass”, so in ancient times: “Jackie Chan sees the tomb as an adult.” . Therefore, the ancestral tomb is the destiny of the descendants, and the destiny dominates 60 to 70% of life. Only 30 to 40% are remedied by four accumulating yin virtues and five readings and feng shui.

Speaking of this, some people may doubt that they have always known how to repay Shi Zun, and have buried their ancestors in the past, and worshipped them year after year, but they always failed to receive the effect of the wishful feng shui. Not only did some people not receive the feng shui blessings, but after returning from the worship service, some unsatisfactory things always happened in large or small places, which became the popular folk saying "good mountains (tombs) don’t need to worship, bad mountains get better." Worship the worse”. The fundamental reason why these problems occur is that their ancestral tombs are not Longzhen points and they are compatible with Yin and Yang, and Wangshui has not gained a position. For this reason, every time after the worship, this fierce aura was aroused, and unsatisfactory things happened. As for the fact that the ancestors’ bones were not buried in the soil for safety, but were exposed to the ground, the bones of their ancestors were not able to receive dragon energy under the bones, nor could they absorb the sun and the moon. Because of the essence of stars. And "the good mountain does not need to worship" is because this tomb is in the Longzhen Cave, and the dragon energy is collected at the bottom, and the essence of the stars, sun and moon is received at the top. Through the yin and yang of the bones, Nawang fades away, thus blessing future generations. Of course, like worshipping for years, sweeping the tombs through weeding and sweeping the auspicious auspiciousness and auspiciousness, but even if you do not worship, you can get blessed.

What kind of ancestral grave is considered a good feng shui, first, it must be Longzhen Cave. To reach the Longzhen Cave, the first step is to examine whether the Luantou in the surrounding environment is beautiful and affectionate. Chinese teacher Liu Bowen's book day: "Reading the Dragon Book tens of thousands of books, but not knowing the Luantou is empty." To examine the beauty and evil of Luantou, first start with the originator of Lian Zhen, the dragon. The ancestors of true dragons are far and near, the near ones are within a few miles, and the far ones are tens of miles or hundreds of miles, or even thousands of miles. The ancestral mountain must be a steep and beautiful mountain. The farther the origin of the mountain, the greater the strength of the dragon. For example, the tombs of the Ming Tombs in Beijing and the former national dragon veins of the Forbidden City come from the Kunlun Mountains thousands of miles away. If true dragons are classified as snakes and non-true dragons are used as analogy to classify them, the dragon power of the Ming Tombs and the Forbidden City is the king cobra that is the most important snake in our country. The origin of the ancestor is relatively close, the dragon power is relatively small, but this kind of dragon veins can also be used to make wealthy people, but the degree of wealth is relatively small and it is like a snake.

There are distant ancestors from Taizu to Longmai, Taizong, Shaozu, Shaozong and even parents mountain. In the branch mountains where the ancestors descend, there are dragons and mountains. When a real dragon walks, the mountains must be buckled and tossed, ups and downs, and the dragon veins must also be accompanied by mountains that welcome, send, pinch, and protect. , So the real dragon is like an emperor, and the mountains on both sides are like guards. True dragons pass through the gorge, and only the dragons who cross the gorge can get rid of evil, but those who pass the gorge are regarded as sand mountains. If a burial is made on a sandy mountain that is not a real dragon, not only will it not be blessed, but it will cause great harm. Therefore, in ancient times, there are: "Three mountains come out together, and those who look to shrink the Tibetans are looking for acupuncture points. Those who break out of the veins are the real dragon" and "The moving is the dragon, and the unmoving is the mountain" to distinguish between the dragon and the mountain.

The dragon also stretches its wings by piercing the tent through the gorge, restraining the swallows and gathering qi, so that the dragon is prosperous and soothing. Therefore, restraining the qi is the foundation of the hole, and those who pass through the gorge and form the ground will be blessed. "Know the dragon veins and ancestors first, and bee waist and crane knee are the true traces." The true dragon crossing the gorge must be a bee waist and crane knees, like a mountain that is shaped like a drum on both sides, and the main reason is expensive, reading and fame. If there is a warehouse mountain clip protection, the main thing is rich. There are both, and the master is rich and noble. Therefore: "The warehouse Gongxia is the master of wealth, and Qigu Gongxia climbs to the road. The warehouse is arched on both sides of the Qigu Gongxia, and the preciousness is not wrong."

In principle, Longguoxia should be short rather than long, long is weak and weak. It is better to be narrow but not wide, and if it is wide, the gas will disperse and the dragon will be weak. It is better to be thin, not thick, and if it is thick, there will be no turbidity. Therefore, it is best to "cross the gorge with a thin and thin line, bee waist cranes gather qi on their knees, gather qi to gather squares and acupuncture points, and do not gather qi in vain." This is the commentary of Guo Xialong by Liu Bowen, a national teacher. To find the Dragon Mountain and Phoenix Cave, it is not a common master or one that can be obtained overnight. Recently, our teacher has received many calls from local customers in Zhaoqing and the Pearl River Delta to inquire about the price and fees of the dragon-seeking funeral. The teacher told them: "Ordinary dragon veins only charge 10,000. If you find the great dragon vein, you will charge more, but this teacher hopes to find the dragon cave with a higher charge, but I am afraid that you do not have the blessing and seek the place of the great dragon vein." In fact, the Yinzhai ancestor grave of good feng shui is very particular about dragons alone. The more dragons you find across the gorge, the greater the wealth and wealth. Therefore, the ancestor of Feng Shui wrote: "One star and one dragon, the dragon will be long and short and dry , Meng Zhongji’s mountain is free from chaos, and the number of people is nine-fold, the number of knots is large, and the wealth is long, and the scenery of one generation is one dragon." Therefore, the ancestral grave of good feng shui is not measurable by money.